The person I'm talking about is, of course, the person Huang Meiying's daughter went on a blind date with before, the one who took action and had sex with her at every turn.
Although I have never met this person, I have heard about his deeds.
Zhuang Yuwei followed me all afternoon and told me that the black python turned out to be his, which really shocked me.
An evil spirit that dared to possess a Buddha statue was not a wild monster, but a member of the Tangkou Immortal Family. This was beyond my imagination.
What kind of gangster is this? He dares to play like this. Don’t he want to live? !
So I was really puzzled. Zhuang Yuwei told me that actually it didn't matter, because some monks were inherently evil and not righteous at all.
I asked her puzzledly, why is this happening? Could it be that the disciple who took action could not realize that there was something wrong with his own Tangkou Immortal Family?
Zhuang Yuwei curled her lips and said to me: "You might as well think about it from another angle. What if the disciple who came out was completely controlled by the black python?"
I was even more surprised: "Then the other immortal families in his hall are... I understand. I'm afraid there are no other immortal families in his hall at all, they are all evil spirits!"
I suddenly figured this out, and couldn't help shivering all over. I felt my scalp was numb and goosebumps were forming on my skin.
There are no immortals at all in a church, they are all evil spirits. What is this concept?
Thinking of this, I immediately lit incense, then meditated, and communicated with Chang Tianlong.
Although they usually ignore me when nothing happens, whenever I ask them to come out to do something, they arrive in seconds without any delay.
I asked Chang Tianlong what kind of evil spirits the Black Python's men they killed today were and their origins.
Chang Tianlong said that there was nothing special, they were all shapeless ghosts, ghosts, and ghosts. There were about five or six of them.
These things are basically things that no one cares about and no one wants in the world. They are like black people who don't even have a household registration. They basically die without reincarnation and wander outside the Three Realms.
I said no wonder you destroyed all those evil spirits. It turns out they are all like this, so you don’t have to bear any karma if you kill them.
Chang Tianlong chuckled and said that not only did he not have to bear the responsibility for cause and effect, he would also be credited with merit, because this was helping to clean up the garbage in the three realms and eliminate evildoers from the world.
I thought to myself that these immortals are very thoughtful. They don’t touch anyone who is worried about cause and effect, and they don’t let go of anyone who has merit. They do a great job, I like it!
After talking about those evil spirits, I asked him again, who was that black python and how could he dare to possess a Buddha statue and cause trouble?
Chang Tianlong said, you are thinking too much, let alone the temple, there are demon king Bo Xun's men even in the temple, not to mention that we are going to come out as immortals?
What do I mean by this? I have also heard of Demon King Bo Xun. Is he from Gaha?
Chang Tianlong sighed and said that you don't even know that Demon King Bo Xun is Gaha. Let me tell you a story first.
He said that there are three realms and six realms in the infinite world.
Everyone in the world thinks that the three realms are heaven, earth, and humans, but this is not the case.
Heaven, earth, and humans are just the three realms commonly recognized by people, and the real three realms of Buddhism are the realm of desire, the realm of color, and the realm of formlessness.
The Desire Realm includes six realms, namely the heavenly realm, the asura realm, the human realm, the animal realm, the hungry ghost realm, and the hell realm.
The heavenly realm of the desire realm is divided into six heavens of desire, which are called the six heavens of the desire realm: the heaven of the four heavens, the heaven of Trayasa, the heaven of Yami, the heaven of Tusita, the heaven of Hua Le, and the heaven of other transformations.
The Desire Realm is the world where living beings of food and lust live. Anyone in this Desire Realm cannot escape desires such as greed, anger, ignorance, lust, and appetite.
Therefore, although the Heavenly Dao controls some of the laws of the Six Paths, it is still within the Six Paths and is the lowest level in the Three Realms.
The Form Realm is above the Desire Realm. There is no longer the two desires of lust and food, and there is no desire for men and women, so there is no distinction between men and women. However, there are still forms, troubles and troubles, and a limited life span. They still have to reincarnate in the Three Realms.
As for the colorless realm, this realm has no color, no form, no matter, no body, only the mind exists, so it is called colorless.
Only by transcending the three realms can we avoid the cycle of life and death and enjoy endless eternal life.
The Heavenly Path is located between the Four Heavenly Kings and the Traitor Heaven. It is also the lowest two heavens in the Desire Realm. It is called the Earthly Heaven and is the closest to the human realm. Therefore, most of the desires are the same.
There are thirty-three heavens in Trayasa Heaven, and the Lord of Heaven is Shakti. There is also a saying that Shakti is the Jade Emperor.
From the third level of the night sky upwards, it belongs to the empty-dwelling heaven, where higher-level heavenly beings live. These heavens do not change with the sun and the moon. Day and night are distinguished by the opening and closing of flowers. When flowers bloom, it is day, and when flowers close, it is night.
Further up is the fourth layer of Tushita Heaven. The gods in this layer of heaven have abundant food and clothing, and are carefree and worry-free. The Tushita Heaven is divided into two courtyards: the inner courtyard and the inner courtyard. The heavenly beings living in the outer courtyard still enjoy the five desires. It is the place where sages such as the Bodhisattva Buchu live.
The Bodhisattva of Restoration is the Bodhisattva who is the candidate for the Buddha position. As long as there is a Buddha in front of him, this Bodhisattva will take the place and become a Buddha. For example, Guanyin Bodhisattva is the Bodhisattva of Restoration, and the Bodhisattva Maitreya also lives here.
Some people say that Maitreya is not a Buddha. How did he become a Bodhisattva?
In fact, Maitreya is the future Buddha and is still a Bodhisattva. Of course, there is nothing wrong with calling him Maitreya Buddha.
Further up is the fifth level of the Paradise of Transformation, also called the Heaven of Transformation and Freedom. The heavenly beings at this level can rely on their own merits and supernatural powers to do whatever they want. If they think of how to enjoy themselves, they can immediately manifest it.
For example, taste delicious food, travel around the mountains and rivers, fly freely...
They can also change their appearance, clothing, living environment, etc. at will. In Hualetian, the heavenly beings respond to their requests and get whatever they want, so life is very comfortable.
The highest sixth level is Hehua Zizitian. The heavens here do not need to change their own enjoyment like Hualetian. Instead, they can transform the happiness of other heavenly beings into their own pleasure.
It can also be understood as: As long as other beings are happy, he can get the same happiness.
He transforms into the God of the Self-Heaven and is also the Lord of the Realm of Desire. He has great supernatural powers and is named Bo Xun. He is also known as the Demon King and has many demons under his command.
Why are demons living on this floor?
They control all desires and will interfere with and hinder practitioners, adding resistance to their practice, preventing them from ascending or leaving the desire realm, so they are called demons.
Because if people leave the realm of desire and have no desires or desires, then the devil and his subordinates will have no happiness...
Chang Tianlong's stories are very exciting and I am addicted to them. He really didn't stay sealed in Jile Temple for so long in vain. These Buddhist stories come out as soon as he opens his mouth.
But at this point he stopped, and I said, Brother Chang, please continue telling, the story is not finished yet.
He said no, saying too much would be misleading, and the number of words was almost enough.
I said it’s okay, it’s free anyway, you tell me!
So Chang Tianlong licked his mouth and continued talking...
