As soon as Wen Xinzhu finished speaking, everyone felt that the scenery in front of them changed, from the bottom of the tower to an extremely tall and rough temple in an instant.
This time Wenxinzhu was still sitting in a high position, while everyone else was sitting around it.
Wen Xinzhu looked at everyone with satisfaction and said:
"This is the Wenxin Dojo. If you want to try it, then give it a try. But don't blame me for not warning you in advance. Remember not to force it. If you feel that you can't hold on, quit immediately."
"Otherwise, if things go wrong, don't blame me for not being able to save you."
Although everyone was suppressed by the Wenxin Bead, none of them were actually Buddhist monks, and there were even people like Saint Youping who had a mysterious status in Tantric Buddhism.
Therefore, everyone was actually very familiar with this scene of Buddhist scripture debate. For a while, they all sat cross-legged and concentrated.
Qian Yunsheng was also among them at this time, and he couldn't help but feel a little embarrassed. He looked around and found that even if he wanted to go out now, it was impossible for him to go out.
Although he didn't care about the success or failure of the Wenxinzhu Tribulation, he had to pretend to be serious and asked: "If you can't support it anymore, how do you quit?"
Wen Xinzhu stared at him in surprise and hummed: "You really don't look like a Buddhist cultivator. All the Buddhist cultivators I have seen use difficulties to temper themselves."
"For example, there are those who go to the Holy Mountain to pray, who take three steps to kowtow, and who take five steps to pray. There are also those who meditate on the wall or make alms for a living."
"It's really rare for you to think about quitting before you even try this."
After Wen Xinzhu made a few sarcastic remarks, Qian Yunsheng cursed in his heart, so he could only pretend to be pious and said:
"Whether we are moving forward or backward, it is just a state. If we can see the principle of life from these states, why should we stick to whether it is forward or backward, life or death, emergence or destruction?"
"If our choice to move forward is a positive attitude, then retreating is also a choice that coincides with the way of heaven."
"If we only have the answer to move forward, in my opinion, this is exactly asking for the way of heaven, and we will eventually be abandoned by the way of heaven!"
Wen Xinzhu was stunned by Qian Yunsheng's words. After thinking for a while, he asked in a deep voice:
"So according to your opinion, even if I fail to overcome the tribulation, it is actually a kind of God's will. God's will prevent me from succeeding, so any attempt to fight for it is a mistake?"
Qian Yunsheng knew that if he continued to be entangled like this, the calamity would probably be disturbed before the calamity began, so he had no choice but to bite the bullet and continue to answer:
"That's not entirely true. I'm just saying that we don't actually know how things develop."
"Maybe we are like a bug trapped in a bubble, so we always think we are moving forward, but the reality is that we are just standing still."
“So for us, it’s not important whether we’re moving forward sensually or intuitively, it’s the most important thing is knowing whether we’re actually moving forward.”
Wen Xinzhu was not ready to let him go, but continued to ask with a thoughtful look in his eyes: "What you said seems to make sense, so how can we judge whether we are moving forward?"
Qian Yunsheng was stunned. In fact, he didn't have a particularly good answer.
While he was thinking, Huixing interjected and said, "I am quite touched by what Qianju Shi said. From my point of view, many of our things are actually related to the ruler."
"For example, we use time to measure the progress of life, use others to refer to whether we are slacking off, use the rotation of the sun and the moon to know the length of a day, etc."
"Can it be said that the most important thing about whether we are moving forward or not is to find some corresponding yardstick?"
Qian Yunsheng was secretly grateful for Huixing's intervention, and he continued to search desperately for the answer.
After Huixing finished speaking, Saint Youping also took over the words:
"This seems wrong, if we need a yardstick to define whether we are really moving forward, but there are actually many things in all things that do not need a yardstick to confirm."
"For example, we don't need a ruler to know the passage of time; we don't need a ruler to know the movement of thunder and rain; we don't need a ruler to know that human nature is evil."
"So, in my opinion, whether we are making progress or not, just using a ruler to measure it, obviously there is no way to judge clearly in the end."
Wen Xinzhu seemed to be extremely interested in this question. He listened attentively to everyone's questions and answers, and did not feel unhappy at all being disturbed.
Huiyuan thought about it and joined in and said slowly: "Progress is like a person climbing a mountain. When you reach the top of the mountain, you are the highest point of progress."
"If we want to talk about progress, it's like a person climbing a mountain. There must be a path under his feet."
"So I think what Junior Brother Huixing said makes sense. Without reference, it's like climbing an empty mountain. How do you know whether you have reached the top?"
Huineng's expression was solemn. He had just been mentally frustrated by Wen Xin Zhu's torture. He was still a little depressed now, but he also participated with great interest:
"What Saint Youping said makes sense. For example, we have greed, anger, confusion, fear, and selfish desires. These are the evils that exist in our hearts. These things may be controlled and amplified, and can be induced by some external factors. "
"This kind of induction is like a ruler, and it will have a certain effect on our emotions. But in itself, even if there is no ruler, these things still exist."
"Therefore, if we only see the ruler but cannot see the existence of our own thing, it is obviously a waste of time."
Huikong said while looking at Amitabha Buddha:
"The young monk's experience is that, for example, if the Wenxin Pearl survives the tribulation, whether it is successful or not depends exactly on whether the Wenxin Pearl is safe or not. Otherwise, we can't say that the Wenxin Pearl has completely turned into ashes under the tribulation, but it is a kind of success. Bar?"
Qian Yunsheng seemed to have caught something when Huijian said it. He was thinking hard about the relationship when Wenxinzhu named him again and asked him for his answer.
Therefore, he had no choice but to organize his words while trying to answer:
"As Master Huikong said, asking whether the Heart Bead successfully overcomes the tribulation really depends on whether it is preserved in the end. This is indeed a kind of success."
"But this kind of success is actually a worldly success. I think we should actually have another kind of success, and that is the success of heaven."
Having said this, he slowed down and saw the eyes of Wen Xin Zhu looking towards him, and couldn't help but smile bitterly in his heart. Why did he become the protagonist inexplicably in this heart-breaking catastrophe? It seemed to be inconsistent with his philosophy of playing pig and eating tiger!
On the other hand, he had to continue to bite the bullet and replied:
"For example, when a goshawk eats a rabbit, for the goshawk, eating the rabbit is a success. But for the rabbit, being eaten by the goshawk is a failure. On the other hand, if the rabbit escapes the goshawk's pursuit, it is a success, and the goshawk does not catch it. To reach the rabbit is to fail.”
"So, how do we identify success? I think it should be divided into two, look at it from two aspects."
"One is worldly success, just as Master Huikong said, for example, we must keep the Wenxin Pearl to survive the tribulation successfully. The other is success in the way of heaven, that is, whether everything we do conforms to the rules of heaven, this point is exactly It’s also important.”
"We must not be busy for a long time and achieve many worldly successes, but in the end it is not just a success according to the rules of heaven, but a failure."
"If that's the case, no matter how much success you have in the world, it is actually a kind of failure. Because you violate the laws of heaven, then the more success you have in the world, the more it will hinder you."
"But on the other hand, we can't just pay attention to the success of heaven. Because if we don't pay attention to worldly success, then it is very likely that we will have completely lost the motivation to move forward before we can achieve the success of heaven."
Wen Xinzhu listened attentively and continued to ask: "How do you understand this?"
Qian Yunsheng could only give an example:
"For example, when farmers farm, it may take several months for a good harvest. We cannot say that we will not store food now because we can have a good harvest in the future. If that is the case, we will probably starve to death before we can wait for the good harvest. .”
After giving an example, Qian Yunsheng continued to add: "So a good harvest is the way of heaven, and everything we do before the moment of good harvest is worldly success."
"Just like the relationship between a good harvest and starving to death, if we don't pay attention to worldly success, it will be like starving to death. Even if we insist on the success of the way of heaven, in fact, we are still not considered true success for the way of heaven."
"So in my opinion, it is precisely the success of heaven and the success of the world that we should see as one and inseparable. Only in this way can we know what real success is."
After Qian Yunsheng said this, everyone, including Wen Xinzhu, looked thoughtful. Even Wen Xinzhu's eyes were shining with the light of deep and unfathomable thoughts.
Qian Yunsheng's heart tightened when he saw Wenxinzhu's condition, and his scalp felt numb. He secretly thought that he seemed to have made a big deal, so he wouldn't be targeted by all of them this time.
Sure enough, before Qian Yunsheng had finished thinking, Wen Xinzhu spoke softly:
"Your words do contain profound truths and are thought-provoking. I almost missed it. It shows that you are not as simple as you seem on the surface."
Qian Yunsheng secretly said that he had indeed come, so he had to deal with it more carefully, and replied with a smile:
"This is not a profound truth. It's just that I have been in the mortal world for a long time, so naturally I have more emotions. Especially for ordinary things, it is normal to have a deeper understanding than the masters.
As he spoke, he secretly complained, knowing that he might have been suspected by Wen Xin Zhu. After all, the other party is an immortal weapon that is undergoing a tribulation, and I am afraid that it will no longer be regarded as an ordinary magic weapon.
Before, it was just because it was going through a tribulation and because it was far away, it didn't pay attention to itself. Now once I pay attention, I will indeed regain the instinctive sharpness of asking my heart.
Qian Yunsheng clearly remembered that he had experienced a test on Skull Mountain before under the Wenxin Pearl. That experience till now has made me quite frightened.
There are even a lot of images in it that I haven't fully understood yet.
As a result, he didn't expect that he would attract Wen Xinzhu's attention so quickly. He couldn't help but secretly blame himself:
"Qian Yunsheng, Qian Yunsheng, you have just escaped from the wolf's den and come out of the tiger's den!"
"You have to know that now you don't have Agu, you don't have the soul-capturing banner, and you are still in someone else's heart-asking dojo. If this is discovered, it will be like catching a turtle in a urn, without even a chance to resist!"
"You don't really want to be captured by the people from Leiyin Temple and waste all your efforts. That day, the Ancient Buddha of Tian Qing Deng, you would have to be suffocated to death!"
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Youzai literature allows the soul to travel!
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