When Old Taoist Lu Ya saw that the person speaking was Dao, he immediately withered.
After all, during the years when Dao Ran was in power, Old Taoist Lu Ya, the nominal head of the family, had been treated obediently by him.
After Daoran finished speaking to the old Taoist Lu Ya.
He quickly said to Motian Sanren and Tiemuzan Sanren: "Junior Dao Ran, the deputy head of Tiandao Sect, pays homage to the two seniors. My junior brother Daoyun entrusted the two seniors to bring something to Tiandao Sect. The two seniors handed it over to the juniors. Can."
After Motian Sanren heard this, he looked at Dao Ran in confusion.
At this time Fu Guan also said: "Senior Motian, what nephew Daoyun brought to Tiandao Sect, you can just give it to nephew Daoran directly."
Old Taoist priest Lu Ya reluctantly said: "Well, well, Pindao was just joking just now. Since it is a treasure entrusted to Tiandao Sect, it must be handed over to Junior Brother Daoran for safekeeping."
Although Motian Sanren was confused.
But he still handed over the storage bag that Chen Qun asked him to give to Tiandaozong to Daoran.
After all, the Supreme Elder and the head of Tiandao Sect have no objections to this, so what opinions can he, an outsider, have?
Motian Sanren is really curious about this Tiandao Sect.
Because in other sects, the leader is in charge of the deputy leader.
But this Tiandao Sect is exactly the opposite.
But Motian Sanren never imagined that in Tiandao Sect, Dao Ran, the deputy head, has been doing the job of leading the entire Tiandao Sect.
As for the boss, Old Taoist Priest Lu Ya, he was doing odd jobs and blackmailing people.
Daoran checked the merit beads in the storage bag.
He then asked doubtfully: "Senior Motian, I wonder what these so-called merit beads are used for?"
Motian Sanren laughed loudly after hearing this, and then said: "Let your two supreme elders explain this to you."
Fu Guan said to Daoran: "Master Daoran, this merit bead can reduce the power of thunder calamity with the power of merit contained in it. It is a treasure that any high-level monk dreams of, especially for basic people like us. The scattered immortals who have been abandoned by heaven need the help of merit beads to successfully survive the heavenly tribulation."
After Daoran heard that the merit beads had such powerful effects.
He quickly put away the storage bag containing the merit beads that Motian Sanren had given him.
Motian Sanren saw that he and Temu Sanren completed Chen Qun's entrustment.
He then said to several people from Tiandao Sect: "Fellow Taoists, we and I have completed the entrustment of little friend Daoyun. If there is nothing else, we and I will leave first."
After Motian Sanren said this, he and Temu Sanren wanted to leave.
Daoran said quickly: "Seniors, wait a minute, I still have something to say..."
Dao Ran was looking forward to the stars and the moon, and finally came to see two powerful immortals who had a causal relationship with Tiandao Sect.
How could he let the two of them leave so easily……
………………………………
In the mortal world, more than two months passed in the blink of an eye.
Since Chen Qun accepted the teachings from monk Huo Tuo and transferred Shen Baiqi away.
He stayed in the monk's temple.
Abbot Kong Jian also adhered to the last wish of Monk Huo Tuo and fully opened the Buddhist Scripture Pavilion of the Monk Temple to Chen Qun.
For more than two months, Chen Qun has been studying various secret books and combat techniques in the Sutra Pavilion.
He relied on his powerful memory and the powerful fighting spirit passed down to him by the Huo Tuo monk to practice.
He finally mastered many martial arts and fighting skills.
Not only that.
Chen Qun also referred to his swordsmanship skills in the world of cultivation, "Eight Styles of Swordsmanship", and combined various fighting skills from the mortal world to create his own unique fighting skills and swordsmanship.
When Chen Qun wanted to give that fighting skill and sword technique a random name.
He then thought of old man Dugu.
So, he casually named the unique sword fighting technique "Dugu Sword Technique" that he created by referring to the "Eight Styles of Kendo" and integrating countless martial arts books.
Because Chen Qun doesn't pay attention to names, he only cares about strength.
After all, the name "Dugu Sword Art" is relatively easy to remember.
Whenever he sees Old Man Dugu in the future, he will never forget the name of his self-created fighting skill and swordsmanship.
Chen Qun's self-created "Dugu Sword Technique" is divided into nine styles, and its changes are all-encompassing.
It contains the simple essence of ancient sword practice secrets.
There are also references to various martial arts from monks and monasteries. As the saying goes, one method can lead to universal methods.
When Chen Qun created his own set of "Dugu Sword Technique".
He also relied on the secrets of various Buddhist techniques in the Sutra Pavilion of the Monk Temple to consolidate the vast sea-like fighting spirit in his body on a large scale.
For this reason, Chen Qun even went to have a fight with Abbot Kong Jian.
As expected, Abbot Kongjian was defeated by Chen Qun.
After all, Chen Qun accepted all the fighting spirit in Monk Huo Tuo.
He also became a martial arts cultivator at the pinnacle level of Grand Master.
Moreover, the concentration of Dou Qi in his body has exceeded that of Abbot Kong Jian, who is also at the pinnacle level of Grand Master.
Moreover, the "Dugu Sword Technique" created by Chen Qun is even more exquisite.
Abbot Kongjian only held on to Chen Qun's hand for a quarter of an hour.
His Zen staff was thrown away by Chen Qun's sword.
Abbot Kongjian sighed deeply, what does it mean to be a lucky son?
If Chen Qun didn't have the skills passed down by his uncle Huo Tuo, then he would definitely be able to kill Chen Qun with one palm.
But now, he has witnessed with his own eyes the growth process of a super martial arts master.
this day.
Chen Qun personally approached Abbot Kongjian again.
When Abbot Kongjian saw Chen Qun coming towards him, he said: "Donor Chen, I wonder why you came to see me this time? I don't want to compete with you anymore, so you should go to see my junior brothers. Bar."
Chen Qun said: "Abbot Kong Jian misunderstood, I didn't come here this time to continue competing with you. Now I can freely control the fighting energy in my body, so I came here to say goodbye to Abbot Kong Jian. of."
After Abbot Kongjian heard this, he finally felt relieved.
Chen Qun, the guy who attacks people, is finally leaving.
The Monk Temple, a pure place of Buddhism, was almost rendered unclean by this guy.
Abbot Kong Jian said: "In this case, I will not keep Almsgiver Chen any longer. I wonder where Almsgiver Chen plans to go this time and what his plans are."
Chen Qun said: "I plan to go to the vicinity of the Eastern God Sect to investigate first. When your righteous sect goes to attack the Eastern God Sect in a while, I will wait for an opportunity to find Dongfang Shuo, the former leader of the Eastern God Sect, as Huo Tuo. The Master takes revenge.”
Abbot Kong Jian said: "Alchemist Chen is really a man of faith. My uncle Huo Tuo really did not see the wrong person. Then Dongfang Shuo ruined my uncle Huo Tuo's life. Lao Na and others knew that their strength was limited, and they were not Now Dongfang Shuo's opponent can only rely on Donor Chen to avenge my uncle Huo Tuo."
