In a bedroom on the second floor of Babao Building, Zhao Chen extended his spiritual sense and consulted the Demon Sect techniques and related classics recorded by Zuo Hong.
After a long time, he put down the last jade slip, rubbed his forehead, and said silently to himself:
"The foundation of Zuo Hong's inheritance should be the follow-up skills of "The Thirteen Swords of the Yin Spirit", which is not as good as the "Yin Devil Fire Technique" that Ma Guangliang selected for his elder brother Ma Guangming. No wonder he is so eager to enter the lower court of the Tianmo Sect... …
"Well, logically speaking, if Zuo Hong's ancestor was really a true disciple of the Yin Mo Sect in the past, he shouldn't have passed on the technique like this.
"Either his ancestor is bragging, or he is prohibited from passing on the techniques privately...
"As for the pieced together "Three Demons Returning to the Origin Sword", the idea is very good, and it is in line with the philosophy of the demons, but there is almost no possibility of achieving magical powers... Even if you are lucky enough to get the blessing from heaven and earth, it is very likely to be combined with Gangsha. First, the step of combining obstacles and separation failed.
"On the contrary, it has lost its magical power, and the simplified "Guiyuan Sword Code" has a new look, and the success rate is higher."
He holds many magical powers such as "The Secret Teaching of the Three-Point Return to the Origin", "Arctic Demon-Conquering God's Curse Talisman", "Gui Shui Li Huo Liang Yi Magic", "Seven Stars God's Curse Sutra", "Secret Divine Wind and Nine Swords", etc. Zhao Chen's vision and knowledge of the Kung Fu were no longer what they used to be. After a little research, he could see the details of Zuo Hong's inherited Kung Fu, and he couldn't help but show a bit of disappointment.
After all, he used a valuable "transaction fraud", and one of his purposes was to learn more about the four demon sects and prepare to catch Ma Guangliang...
"Fortunately, the ancestor of the Zuo family revealed some useful information in his notes...
"It turns out that although the core descendants of the Heavenly Demon Sect are also practicing the spells of the Bone Demon, the Blood Demon, and the Yin Demon, they do not directly condense these spells into magic talismans to practice their own spells.
"Rather, we must first master the three core spells of the Heavenly Demon Sect, 'Nine Transformations of the Blood Demon', 'Eight Methods of the Bone Demon' and 'Seven Techniques of the Yin Demon'.
"As the name suggests, once the 'Nine Transformations of Blood Demon' is mastered, you can incorporate nine blood magic spells into it. Practicing one method is equivalent to practicing nine methods. The only disadvantage is that the nine blood magic spells cannot be used at the same time. Which method you use depends on which one you use. Which method to switch to.
"The 'Eight Bone Demon Techniques' and the 'Seven Yin Demon Techniques' are also similar, except that the corresponding spells that can be collected are one or two less.
"After Gangsha is unified, if these three core spells can be combined together, they can spell out a second-level magical power 'Heavenly Demon without Phase', which can use all blood demons, bone demons, and Yin demons below the second-level magical power. , and it will not be inferior to the original version, and may even be a little stronger.
“So demons often have many methods and are extremely difficult to deal with.
"Although Taoist inner elixir monks have the ability to enhance their spells to the level of magical powers after cultivating the magical golden elixir, the power is much inferior. Generally, to fight against the enemy, you still need the divine light released by the golden elixir itself, or practice other killing methods. Supernatural powers.
"In addition, the magical monks of the Heavenly Demon Sect usually have two second-grade magical powers, the 'Four Eclipses of the Heavenly Demon' and the 'Finger of the Heavenly Demon'.
"The former can plunder other people's souls, mana, flesh and blood, and even longevity for their own use. It can be regarded as a top-notch 'recovery' magical power... Of course, its attack power is not bad, but it is used by many kinds of big sun, Divine defensive magical power restraint.
"And the latter is an attack magical power that can make one of your fingers temporarily show a low-grade 'Taoist' state, which is extremely terrifying... However, after using this trick, one finger will inevitably be scrapped, even if it relies on the 'Four Heavenly Demons' Eclipse and plunder cannot be restored."
"Tao transformation" is also called "immortal transformation". Only by achieving "Dong Xuan" and revealing the Dharma or true body can one be called "close to the Tao" or "near immortal".
The "Dharma Appearance" is not bad. Because it is a phantom, most monks will only feel frightened and in a trance when they see it...
But in the second realm of "Dong Xuan", once the "true body" is revealed, ordinary people will fall into despair at the first sight. Even monks will be severely damaged and even fall into madness.
The more you dig into the mystery, the more the truth becomes apparent, and you will face great terror...
After all, the knowledge of Xuantian Realm is "poisonous"!
Even the "Dong Xuan" real person, and even the "Sheng Xuan" real king must always balance the "Dharma" and "true body" of his "short path", otherwise once out of control, he will be completely "Taoized" or "immortalized" ” and become evil spirits or evildoers.
And some high-grade magical powers can allow magical monks to possess some of the characteristics of the immortal state in advance.
For example, Zheng Qingyan's "Evil Dragon Immortal Body" can show some of the characteristics of a real dragon... This is the main reason why the Yumen County Sheriff became scared to death of Zheng Qingyan after traveling with her for a few days.
After all, Zheng Qingyan still had a fateful connection with the "Dragon King" at that time, and her "inhuman" feeling was even heavier.
However, although this inferior version of 'immortality' will bring a certain impact on others' souls, the sequelae of the user themselves are often very serious, so the original Zheng Qingyan was very resistant to using this ability.
Of course, when masters compete with each other, the victory or defeat can only be determined in an instant. If the opponent's immortality impacts your heart and soul during a fight and makes you lose consciousness, you will have to pay the price with your life. Therefore, even if the side effects are serious, it is still a killer weapon for top-level magical monks in life and death fights. .
Zhao Chen let his thoughts wander for a while, and he didn't come back to his senses until Yan Hongxia came to him after cooking dinner.
Yan Hongxia took a look at the strange props placed on the second floor of Babaolou, her cheeks turned rosy, and she snorted:
"Why do you pretend to be so immoral?"
"I'm not pretending...this is the work of that guy from Chai Yugong. It's just that these things are integrated with the Babao Tower and cannot be dismantled..." Zhao Chen first apologized for himself, and then pointed to the picture in his room. Table with buckle, "Actually, my place is pretty serious, and those gadgets on the third floor are even more unsightly."
"Chai Yugong is indeed not a good guy! I couldn't beat him back then, otherwise I would have brought him to justice." Yan Hongxia turned her head away and hummed again.
Hearing this, Zhao Chen immediately took the opportunity to change the subject and said, "By the way, I heard that Sister Hongxia, you and Chai Yugong didn't deal with each other before...Did he offend you?"
Yan Hongxia was silent for a few seconds and said in a low mood: "You should know that my father is also a Taoist official, right? The reason why he was harmed by the 'Poisonous Bee Stinger' Hua Erniang is actually related to Chai Yugong... …Because Chai Yugong, who volunteered to guard the retreat at that time, escaped early for some unknown reason…
"But Chai Yugong was not a Taoist official, but just a 'knight' who came to help, so he was not held accountable.
"The Yan and Chai families have been feuding since then."
To be honest, Yan Hongxia was a little disappointed about this. After all, not to mention that she could not take revenge with her own hands, the person who killed Chai Yugong was Zheng Qingyan who also had "ambition" for Zhao Chen.
This made her feel very uncomfortable.
Update progress "33/45"
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(End of chapter)
