Zhuo Qun looked at the two people in front of him and stretched out his hand to shake each other's hands. It was too troublesome to talk. Moreover, the smarter people are, the less likely they will believe what others say, because they can't even see it with their own eyes. They will be suspicious of anything they hear, let alone what others say. In their view, Zhuo Qun's rhetoric is completely insulting their IQ.
Zhuo Qun has been taught this by many people, so he is too lazy to speak.
More importantly, why in this period did those who killed all the gods and monsters not care about them? No one respected God at all. They were all the kind of people who did not believe in God, and even to some extent, they were indiscriminate with monsters. God is extremely disgusted with these things.
This feeling is completely opposite to that of later emperors who worshiped gods and visited immortals. They seemed to have some dissatisfaction with those gods and monsters. This surprised Zhuo Qun. Zhuo Qun had also asked about this before. Just no one said it.
At this point, people from hundreds of schools of thought have reached a consensus. It seems that there is something that they have collectively buried, like Shouzang in the Zhou Dynasty. Zhuo Qun asked many people about this, but no one could explain it clearly. Where is this thing?
It’s not that Zhuo Qun didn’t think of using means to get the secrets they had hidden from these people’s minds, but when these people discovered Professor X, they immediately knew what this guy did, and Professor Without removing the brains of these people, they can completely rely on their own minds to become immune to some superpowers, such as hypnosis and mind reading.
This made Zhuo Qun put away his small thoughts towards those people, especially those from the Taoist lineage left behind by me.
Zhuo Qun didn’t dare to bet on what I, the most mysterious boss in the world, left behind, because I was the guardian of Tibetan history, and the history of Tibetan guardianship in the Zhou Dynasty and the Shang Dynasty were passed down in one continuous line. As the last emperor of the ancient mythological period, Zhuo Qun didn't dare to guess what the Shang Dynasty had left in exchange for it.
Zhuo Qun only knew a little bit about Peng's surname, Zhen, and his given name Keng. He was the guardian of Zangshi in the Shang Dynasty, and the historian of Zhuxia in the Zhou Dynasty.
In the Zhou Dynasty, according to the system of the Western Zhou Dynasty, the historians of the Zhou royal family were usually people with different surnames and foreigners. They were responsible for promoting the kindness of the Zhou royal family, and their intention was to make the achievements of the Zhou Dynasty recognized by outsiders and prevent the Zhou people from falling into a situation of boasting.
Because I am distant from the Zhou people, I will maintain a relatively rational and restrained attitude towards Zhou culture. For example, Lao Tzu's hometown is the hometown of Chen State, which was conquered by Chu State, which is proof of this system.
Laozi Li Er was the last Tibetan guardian in the Zhou Dynasty. After him, the Tibetan guardians disappeared, and he also became the founder of Taoism.
However, according to some modern research, because these guardians are outsiders and familiar with historical records, their words and deeds reflect a very cold and rational and very detached mentality.
They should be the founders of Taoism, or Taoism is actually the inheritance of historians from ancient times
Because unlike ordinary Chinese, they were familiar with historical records and could more clearly see the shortcomings of the Zhou Dynasty's feudal system.
Although the Zhou people tried their best to argue that their replacement of the Yin and Shang Dynasties was legitimate, it was the result of destiny, and their own virtue replaced the power of the Shang Dynasty. But subsequent historical developments can't help but cast doubt on people.
The relationship between the Zhou royal family and their vassals became increasingly estranged after developing in several areas.
Moreover, starting from the anniversary of the Western Zhou Dynasty, the Zhou royal family was no longer able to regularly collect economic output from the eastern feudal states to strengthen itself and weaken the feudal states.
At the same time, the Zhou Dynasty itself was also enfeoffing royal territories. The strength of the Zhou royal family was becoming increasingly limited due to the small enfeoffments within it.
When the Rong and Di invasions caused by the warlords turned the Western Zhou Dynasty into the Eastern Zhou Dynasty, all the princely states also saw the weakness of the Zhou royal family and began to become independent to a certain extent. This is the origin of the status of the Five Hegemons of the Spring and Autumn Period. The princes replaced the royal family. If it were not for the considerable power of the princes surnamed Ji who were entrusted by the Zhou royal family during this period, the Warring States Period might have come earlier.
Therefore, the historians who were familiar with this process realized that even the Zhou people could not obtain the favor of the destiny permanently. On top of the rise and fall of the dynasty, there was a more advanced concept at work - the Great Dao.
Therefore, compared with ordinary scholar-bureaucrats, historians in the Zhou Dynasty had a better understanding that things are impermanent and things are good at transformation.
For example, Shi Su, the historian of Duke Xiang of Jin, came to the conclusion that "victory is unlucky" after Duke Xiang of Jin's victory against Li Rong.
One judgment is that Duke Xian of Jin was greedy for women. As a result, Li Ji, the Rong Di concubine of Duke Xian of Jin, interfered in politics and once caused huge chaos to the Jin state.
This judgment itself has the characteristics of "the transformation of strength and weakness - the interdependence of misfortune and blessing".
Moreover, historians were also involved in the work of astronomical calculations. When to carry out certain agricultural tasks and when to send out troops to fight without interfering with economic production were all conclusions they needed to draw from observing astronomical phenomena.
And these things are all later Taoist gadgets, but they have changed a lot.
Zhuo Qun has always believed that Lao Tzu consciously transformed the ancient historians into the later Taoists, and those Taoists consciously hid all these things. They transformed ancient history into myths.
And why history should be turned into myth, Zhuo Qun has no idea at all. These people are all talking about it, as if they are hiding something.
Only the scholars in the pre-Qin period were qualified to know about this hidden thing. After the death of these scholars, many things completely disappeared.
Zhuo Qun also got some answers to this point after long-term communication with Baijia. After those people reach a certain level, they will no longer kill each other.
In fact, all the big guys in the main world are suspicious of one thing, that is, in ancient times, these worlds were the same, or their roots were the same.
Because the worlds are obviously different, but there are no surprises when these people meet again, as if they have known each other for a long time. This feeling makes the main world a little uncomfortable.
They discovered that Zhuo Qun could no longer control the opening of the world. This they found out from the changes in Zhuo Qun's expression when he opened the door.
Through all the technical analysis, they confirmed that Zhuo Qun could no longer control the time and space gate. The current time and space gate was controlled by unknown things, and their nerves were now highly tense.
All the industrial capabilities in the main world are now operating at full speed, and they are ready to face the possibility of the world of gods and demons that may appear in the future.
Because everyone knows that in the ancient times of Zhuxia's history, gods and humans lived together.
