After Zhuo Qun discovered that the main world was conscious, he just remembered to give up resistance. He was bought by others using the origin of the world. What could he do?
You can only do what others want to do.
So he directly continued to open the historical world, just like the world of Ying Shixi and his son Ying Quliang, which was opened directly by Zhuo Qun. When he opened it, Ying Quliang had just issued a recruitment order, and Wei Yang Yang had just joined the Qin State and became the prime minister. When he was establishing a trustworthy position, Zhuo Qun appeared directly and pulled him to the main world.
Met with his father who had just abolished human sacrifice. It was quite awkward for the father and son to meet each other, because Ying Quliang had just died and Ying Shixi's younger son had not yet been born.
Here, the son recognized me, and I didn’t know the son. Finally, with the help of Young Master Qian, who still had a nose, the two of them got to know each other, and then they got to know each other and a lot of the ancestors and grandsons of the First Emperor. Although this There are already eight or nine generations between the ancestors and the grandchildren, but they are still the ancestors and grandchildren. The originator is the same as the ear-grandson. This was nothing, but Zhuo Qun went to meet a lot of kings of their time, such as Wei Wuhou Ji Ji, and Wei Hui Wang Jifeng (ying). After the father and son met, things got a little intense. It feels like two Mars crashing into the Earth.
Wei Ji almost beat Wei Feng to death because he found that the Wei State, the first country to rise during the Warring States Period, did not reach the world, and it declined after his son became king. This made him unbearable. He was angry that his son had ruined the alliance of the Three Jins, moved the capital from Anyi to Daliang, the site of the Fourth War, let Shang Yang go, and watched the talented Sun Bin being persecuted and humiliated by Pang Juan, which made the Wei state lose its foundation. Once he was completely ruined, he was really the biggest loser in the Warring States Period.
And his son Wei Feng is also plausible. The reason why he and the Zhao and Han families broke up was because as soon as Wei Jing died, they conspired to carve up the Wei Kingdom. This was a life-and-death feud that had to be avenged.
As for moving the capital to Daliang, it was a strategic consideration. He wanted to compete in the Central Plains. Moving the capital of the Wei State to Daliang would be closer to the Central Plains, which could deter the Central Plains region.
As for letting Shang Yang go, Wei Feng pointed at his father and said, you also let Wu Qi go. If Wu Qi was still in Wei, the world would have been conquered long ago.
And the great talent Sun Bin? He didn't know if this person was really talented, but he knew that his general Pang Juan could really fight. Wei Feng was not that stupid to offend his general Pang Juan for Sun Bin who didn't know if he was really talented. .
It is also very interesting for everyone to watch the quarrel between the two father and son. The two father and son are actually similar. If you really want to calculate it, the Wei Dynasty will actually be surrounded by the world, and that is also because of the enemies made everywhere during the period of Wei Wuhou.
The differences between Wei Feng and Zhao Han began during the period of Wei Wenhou. When Zhao Jinghou moved the capital to Handan, Wei Wuhou directly led people to fight with him. Therefore, father and son were evenly matched on this matter, and no one could say anything. What about the other party.
The march into the Central Plains was due to the strategic vision of Marquis Wu of Wei, which was a problem. His strategic vision was not as clear as that of his father, Marquis Wei Wen. The biggest manifestation was his strategic blindness. During his reign, he not only disagreed with the Zhao State, but also with the State of Zhao. The old enemy Qin opened the film, and also provoked Qi and Chu at the same time.
Therefore, King Wei Hui only mentioned his father's strategy of entering the Central Plains in advance, and the matter of moving the capital to Daliang began to be considered during the period of Wei Wenhou, but the target at that time was not Daliang.
Not to mention letting go of talents. Both Wei Wuhou and Wei Huiwang are not as good at judging people as Wei Wenhou. No one of them can convince the other in this regard.
Zhuo Qun was still at odds with them. When they were quarreling, he said that he let Shang Yang go and allowed Pang Juan to persecute Sun Bin because King Wei Hui did not know their talents. However, King Wei Hui It's not like someone who knew Wu Qi's strength and let him go, and let him go to his enemy.
As soon as he said this, King Wei Hui was immediately happy, but as soon as he was happy, he realized that this was a quarrel, and then this man and his father could no longer quarrel.
However, the Wei State in the early Warring States Period was really strong. If their royal family was not as powerful as a crab, and it never had the ambition to dominate the world, it is possible that there would be nothing wrong with the First Emperor.
However, there are really countless strong men in the world during this period. Wu Qi, Sun Bin, Pang Juan, these people are all lords in this era, and now they appear in the same room. The seven kings of the Warring States period are all invited by Zhuo Qun. Zhuo Qun was very happy to see these people together, father and son. During this period, various schools of thought had come out of their infancy in the Spring and Autumn Period, and now have entered a mature period, and some have directly become complete bodies. For example, the three major schools of thought are Confucianism, Mohism, and Yang Zhu.
In addition, there are hundreds of schools of thought, large and small, not just the 189 schools recorded in "Hanshu Yiwenzhi", but a total of four to five hundred schools, all of which have written inheritance and If these were not included in what was passed down by the disciples, it would be possible for thousands of families to do so.
In fact, these hundreds of schools can be classified into twelve schools, namely Legalism, Taoism, Mohism, Confucianism, Yin-Yang School, famous schools, miscellaneous schools, farmers, families, political strategists, military strategists, and medical schools.
Among them, Yang Zhuxianxue is the first-class Taoist. Both his founder and successors admit that their lineage inherited and developed Laozi's Taoist ideas. Their thinking is not the shallow and simple "selfishness" that everyone thought in the old days, but starts from a personal perspective, advocating "valuing oneself", "for me", "taking things lightly and rebirth", and valuing the material interests of personal senses above all else. .
Anyway, Yang Zhu’s school of thought had a strong sense of identity and ability to assimilate. Zhuang Zhou accepted their views of “valuing life” and “whole life”. Gongsun Long, a representative of the famous Li Jian Bai school, was actually regarded by everyone at this time. It is believed to be from the Yang Zhu school.
The materials of this school have been almost destroyed by Confucianism like Mohism in the previous cultural catastrophes. As for why it can be passed down, it is entirely because of the big troll Mencius, who wrote his own work of the same name. Mencius insulted Yang Zhu and the Mohists in every possible way.
It is even directly written in "Mencius: Full Heart", "If Yang is for me, he has no king; if Mo loves both, he has no father; if he has no father and no king, he is a beast."
And this reason is recorded in Mencius: "The words of Yang Zhu and Mo Zhai are popular in the world. If people in the world don't follow Yang, they will follow Mo."
