Some people spend thousands of taels of silver to visit famous doctors, but they may not be able to save a life, but monk Wulu can save a few fresh lives by just spending a few taels of silver.
He doesn’t understand the essence of Buddhism, Mahayana Buddhism.
Based on Master Wulu’s simplest view of good and evil, he believes that saving human lives is the greatest good.
Saving a life is better than building a seven-level pagoda, and its good causes are far greater than revising the meaning of scriptures and building a golden body.
“The mothers of these children either had unexpected pregnancies and were unable to give birth; some found out they were pregnant after getting divorced and were unable to raise them; there were also orphans whose parents had died, who were 7 months pregnant, and were defrauded of all their property by white-faced scholars; There are ladies from the wealthy families who were discovered by their parents but insisted on giving birth to children; there are also promiscuous women in brothels who are unexpectedly suspected...these children's backgrounds are all shady people."
When Wulu said this, his expression looked slightly gloomy.
Even if these children can survive because of him, their future life will be extremely difficult.
Although Master Wulu's behavior is controversial in terms of law, his good deeds are indeed real.
"Master, you need to register with the Jinling government office. I will send someone here tomorrow to register these children and enter their household registration."
Wulu was stunned when he heard this on the way, and then showed a look of joy.
Yang Qingyuan's simple words gave these children their household registration.
Household registration is important to every Chinese person. The household registration system, also known as the household registration system, is a social system formed with the emergence of the country.
Counties and counties at all levels in the past dynasties conducted surveys, registrations, and declarations within their jurisdictions, and carried out household establishment, classification, grading, and compilation according to certain principles.
At the same time, it is also necessary to collect taxes and levies, implement administrative management, and enforce laws based on this. It is also an important way for the country to morally educate farmers and restore personal freedom.
From the time of the ancient Yin and Shang Dynasties, household registration had already taken shape. The "Shangshu Duoshi" chapter said: "Only the ancestors of the Yin Dynasty had records and codes." It can be seen that there was already a head count at that time.
As early as the ancient Western Zhou Dynasty, the official position "Si Min" had been established to control household registration. People above the population (boys over 8 months old and girls over 7 months old) were registered in the register according to different genders, that is, "book" "Yuban", and divided the city (capital) and township (bi) for population statistics. This is the earliest known division of urban and rural population. At that time, there was already a capital household registration.
In the pre-Qin Dynasty, due to the wars between various countries, population and military resources were increasingly valued, and a more complete household registration system was established, namely the "Book Society System" and the "Shangji System". The content of the "Book Society System" is: 25 households of the common people are divided into one company, and "the household registration of the society is written on the territory." The "Shangji System" is: the county and county chiefs will report the number of farmers and tax revenue for the next year before the end of each year. Make a budget, write it on a wooden coupon, and present it to the king. Shang Jun wrote again: Within the four realms, husbands and women are all named above. The living are named, and the dead are cut off.
…
Historical dynasties have attached great importance to household registration.
In the third year of Hongwu in the Great Zhou Dynasty, Emperor Taizu Gao issued an edict, ordering the household registration department to register household registrations all over the world and to set up household stamps. The main contents of the registration are place of birth, population, name, age, etc. In order to prevent counterfeiting and counterfeiting, the government "numbered the household stickers by font size, stamped them with half seals, hid them in the ministry, and posted them to the people."
The household registration system of the Dazhou Dynasty was directly related to land and based on family, clan and clan.
When these children were born, it was basically destined that their parents would not be able to appear in the sun, and they would not be able to enter the household registration like normal people.
"This is all a trivial matter. As the envoy of Yangzhou Qizhi and Daitian herdsman, these children are also my people of the Great Zhou Dynasty."
After chatting for a while, Yang Qingyuan stood up and said, "Master Wulu, I still have official duties, so it is inconvenient to stay for a long time."
Yang Qingyuan's words of "Master" came from his sincerity.
No matter who Wulu’s master is, or what attainments Wulu has on Buddhist scriptures? The children he saved alone were enough for Yang Qingyuan to call him "master".
Yang Qingyuan walked to the door, then turned around and asked Master Feixuan: "Master Fairy, are you going to stay here?!"
The tone of the words was not coercive or commanding, but a tone of soliciting opinions. Even though Shi Feixuan was now semi-attached to Yang Qingyuan, Yang Qingyuan still respected the independent individual to a certain extent.
"Thank you, Marquis Yang. Feixuan still wants to stay here. In this nursing home, Feixuan feels more at ease than ever before." Shi Feixuan's face was calm, and there seemed to be a hint of compassion on her face, which was consistent with The compassion he pretended to be before was different, but it was sincere.
"Good!" Yang Qingyuan smiled and nodded, then he didn't do anything, just turned and left.
It wasn't until Yang Qingyuan walked away that Wu Lu said, "Fei Xuan, I think this Yang Hou is not like the rumors."
Junior Concubine Xuan raised her eyebrows slightly, "Oh?! According to the rumors Senior Brother heard, what kind of person is this Yang Hou?!"
Master Wulu recalled, "According to the rumors I heard in Puxian Temple before, this Yang Hou is a scheming and scheming hero. He is the number one think tank of Taoism, the biggest enemy of my Buddhism, and number one in the imperial court." The minions of eagles and dogs...well...killed millions of Hulu soldiers, and the sword on his waist was still bloody."
Master Wulu also recited a poem to express the original Yang Qingyuan in his heart.
"When I saw him today, I didn't expect him to be such a brilliant and handsome young man." Master Wulu was full of praise and praise for Master Yang Qingyuan.
They have to solve the household registration problem of these children as soon as they come here. They are obviously good people! It must have been those bald donkeys from Puxian Temple who framed him.
The mouth that eats people is soft, and the hands that take people are short.
This is an eternal truth.
Although Wulu did not eat or take Yang Qingyuan, the benefits he received were far beyond what he could eat or take.
Master Fei Xuan asked curiously, "Senior Brother Wulu, is he a member of the Taoist sect and a great enemy of the Buddhist sect?"
"Why are Buddhism and Taoism so clearly separated?! Of course, Buddhism leads people to do good, but doesn't Taoism have a compassionate heart? The poor monk has also heard the twelve vows of Taoism, and every word of it is full of great compassion. "
The twelve wishes of Taoism:
First, I wish for good weather and good weather, and second, I wish for a bumper harvest.
The third wish is that the king lives long, and the fourth wish is that the land is peaceful.
The fifth wish is that the people will be safe in Wufu, and the sixth wish is happiness, longevity and peace.
The seventh wish is that disasters disappear and the eighth wish is that water and fire will not invade.
The ninth wish is wisdom and wisdom, the tenth wish is that learning the Tao will come true.
Eleven wishes for the support of the gods, twelve wishes for the exaltation of the dead.
The disciples of the Taoist sect recite it orally and maintain it in their hearts, and practice it in accordance with the Taoism.
"It's not just Buddhism and Taoism. The teachings of Confucianism are just two words of 'loyalty and forgiveness'. As long as you have a heart of compassion and kindness, you are a Buddha, a Taoist, and a Confucian. Why do you need to make such a clear distinction?!"
Monk Wulu's language is simple, but if Yang Qingyuan were here, he would definitely feel familiar. What this monk who is not familiar with martial arts just said has some similarities with what Zhenwu Taoist Master said on Wudang Mountain.
Master Feixuan was thoughtful after hearing this, then smiled brightly and continued to devote herself to the work of taking care of these children.
At this time, Yang Qingyuan was holding the information about the six gates of Jinling and looking at the life of this Wulu monk.
Wu Lu’s real name is Wu Lu. He was born in Tongzhou County, Yangzhou. No one is born willing to escape into Buddhism, and Wu Lu is the same. However, in just five years, Wu Lu’s silk and satin shop has flourished in Yangzhou. , and even developed business in Xuzhou and Yuezhou.
When he reached the age of getting married, Wu Lu followed "the orders of his parents and the words of the matchmaker." Wu Lu followed the marriage contract set by his parents. After the two got married, they had a daughter.
Wu Lu once made a wish that if his child was born healthy, he would be willing to escape into Buddhism before the age of fifty and stay with the ancient Buddha Qingdeng. Unexpectedly, his words came true.
Later, the child was indeed healthy, but it still did not promote the relationship between Wu Lu and his wife. The two finally chose to divorce, or to still make the wish in front of the Buddha, maybe because of the emotional blow, or maybe he was tired of it. In the intrigues of fame and fortune, thirty-five-year-old Wu Lu chose to go to Puxian Temple to become a monk, taking the Buddhist name Wu Lu.
In an accident, Monk Wulu discovered that many of the longevity tablets in Puxian Temple were for children, and discovered those female pilgrims praying for abortions.
In Wulu's eyes, abortion is killing, and the reason why many female pilgrims choose abortion is often related to the secular world.
Wulu was a monk, thinking that he ignored worldly affairs and was not involved in the secular world, so he decided to help these female pilgrims and let them give birth to their children instead of having abortions. His many years of business in shopping malls gave him the ability to implement this idea.
He spent money to buy a secluded house in Jinling, and set up a nursing home here to house these women.
As he saved more and more children, things changed.
As a monk, Wulu spends all day with some pregnant female pilgrims and rushes back and forth with the child in his arms from time to time, which really damages the reputation of the temple. Many people even believe that the female pilgrim is pregnant with the child of monk Wulu, and that the monk of Puxian Temple is a
In order to save the reputation of the temple, the abbot of Puxian Temple finally chose to remove the monk Wulu from Puxian Temple.
Although he was expelled from Puxian Temple, Monk Wulu did not stop his behavior. Monk Wulu set up his own business. He bought the ruins of Wanshan Temple that no one cared about next to his original residence, expanded his nursing residence, and continued his work. A trip to nursing students.
After Yang Qingyuan read it, he put down the information.
"Have you checked this Wulu?!"
The Jin Yiwei of Dongzhen Fusi standing below stood upright, "Back to Yanghou, when Monk Wulu's nursing home was being expanded, Dongzhen Fusi discovered something unusual about him and launched an in-depth investigation. Originally we We thought that this monk was engaged in human trafficking in the name of protecting lives, but after our investigation, we found that this Wulu was indeed not such a person, but a compassionate monk. He was also not short of money."
Jin Yiwei once again took out a piece of information, which was an inventory of Wulu's property before he became a monk. This monk, Wulu, earned nearly three hundred thousand taels in more than ten years. For a person with an ordinary background like him, It is already close to Tao Zhu’s ability.
For Wulu, there is no need to choose human trafficking if it is for money.
Selling a baby only costs twenty or thirty taels. If Wulu really relied on this to make money, he would need to sell tens of thousands of babies!
It's totally unnecessary! In addition to the money spent to help those women, buy mansions, and raise children, Wulu is afraid that he will lose money.
"To be honest, our hands are stained with blood, but after finding out these things, we still admire this Master Wulu."
Even the murderous Jin Yiwei would be shocked in the face of true compassion.
When the baby cries, even if the murderous intention is strong in the heart, it will be reduced by three points.
"I know, thank you for your hard work, go do your own thing!"
The Jin Yiwei resigned after saluting.
Yang Qingyuan then took his seal of Zhizhi and wrote an official document.
"Someone, please send this document to Hucao of Jinling Prefecture."
…
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In a cave deep in the mountains in Yangzhou.
"A bunch of idiots!"
An old voice sounded in this gloomy cave, making the originally bloody and gloomy cave even more terrifying!
"Great Elder, it's not that we are not doing things well, but that Yang Qingyuan is too powerful!"
The people below immediately argued, "The poison we developed has been successful, but Yang Qingyuan sealed Jinling City in the shortest possible time and trapped the Blood Poison Venerable in the city. Great Elder, you also have this Qinggong surnamed Yang. We know that if he discovers the whereabouts of Venerable Blood Venom, we will definitely not be able to escape from his grasp, so we might as well blend in with the crowd."
The Great Elder did not refute after hearing his subordinate's excuse. Although he had not witnessed Yang Qingyuan's Qing Gong with his own eyes, judging from the intelligence he thought and the news sent back by the chief protector of the Blood River Sect in Sichuan, Yang Qingyuan's Qing Kung was simply beyond human power. Speculate.
Within ten feet, it was as if the ground had shrunk into an inch. With such light skills, let alone the Blood Poison Venerable, even he couldn't escape.
"Then how did you escape?!"
The great elder suddenly realized that something was wrong. Could this guy be a spy sent by Yang Qingyuan?
"The one who was chasing my subordinate was not Yang Qingyuan, but Guo Jing. Although this person has fantastic physical skills, he is not good at running long distances. Other brothers tried their best to help me delay, so I ran out."
The great elder half believed the words of this Blood River Sect master who had escaped from Jinling.
Guo Jing's internal strength is strong and his palm power is surging, but the light skill of running long distances is really not his strong point.
As for the second part of the sentence about the other brothers desperately trying to delay time to create opportunities for him, just listen to this and don't take it seriously.
Others don't know what the Blood River Sect is about. As the great elder, doesn't he know? !
Except for the core disciples trained by the Blood River Sect Master, among the other Blood River Sect members, it was always the one who ran slowly, fell behind, and who was responsible for breaking up.
How could someone take the initiative to delay time for a fellow disciple! ?
Please, even though they all have the word "blood" in them, this is the Blood River Evil Sect, not the Iron Blood Banner Sect!
(End of chapter)
