Tribulation Immortal Wen Rong hurriedly landed from Hongqiao and went straight to Fu Henghua. But when he got close and reached out to grab Fu Henghua's sleeve, he noticed something, silently stepped back and looked at Fu Henghua carefully.
The air flow around Henghua was very strange, as if something was blocking it. Wen Rongmo used his Dharma eyes to look up and down.
Finally, I saw a looming green snake tail around Fu Henghua. The snake scales were fine and clear, floating slowly around Fu Henghua.
"This is..." Looking up, the upper body of Snake Tail is that of a woman with an alluring appearance. There's a symbol behind her head
The "yin" wheel of the Tao. Dao Yin God, one of the Yin and Yang Tao Gods second only to the God Lord on the Fu Henghua Chart of Ten Thousand Gods.
She surrounded Fu Henghua, holding her hands in vain, and the essence of creation was flowing in her palms, assisting Fu Henghua on her left to nurture the colorful stones.
Wen Rong looked at this statue
"The appearance of Taoism and God", he thought secretly. Fu Henghua worked hard for a while, and after helping the cliff expand by ten feet, he walked towards Wen Rong.
After the two said hello, Wen Rong hurriedly asked
The "Colorful Stone" thing. Henghua smiled and said: "Don't your sect have any ideas for sealing the abyss of the earth? Use fire to generate earth, and use earth and gold to seal it. I can see it clearly." Making earth and stone is not a difficult task for monks.
Not to mention that the Chiyuan Taoist sect is already proficient in
It is not difficult to fill the holes in the earth's surface using the method of "building mountains and erecting mountains". It is easy to move a few mountains from a distance or build a few yourself.
The real problem in the abyss lies in the erosion of evil spirits flowing endlessly from the ground. Ordinary earth and rocks cannot withstand the erosion of evil spirits and will turn into part of the abyss, which in turn will pollute the earth.
Only high-purity spiritual soil and spiritual stones can temporarily suppress the abyss and resist the erosion of evil spirits. As soon as Fu Henghua arrived, he saw that the bottom of Chiyue contained thousands of restrictions and gave birth to thousands of fire spirits.
As long as it works properly, through mental methods such as "Chiyue Ji", fire can be used to generate earth, and the roots of the earth can be refining under Chiyue.
Take the root of the ground as
"Zhenwu" blocks the shallow layer of the abyss. To increase stability, you can add left
The principle of "native gold" makes
The "mulch" is stronger. After all, fire, earth, and metal are the three most commonly used attributes of the Chiyuan Taoist sect. Hearing this, Wen Rong slowly shook his head: "Although the roots of the earth are good, they cannot control the abyss of the earth. Our combination of the principles of the Three Elements is far inferior to the Five Elements Divine Stone of my little Taoist friend." He looked at the snake-bodied goddess above Fu Henghua's head.
She slowly poured spiritual fluid into the hole, repairing the edges bit by bit. The restored cliff rocks were still intact despite the erosion of the evil spirit.
"The earth root we refined can last for three to five hundred years without damage. But the five-colored sacred stone of my little Taoist friend..." After Wen Rong made an estimate, he solemnly said: "One thousand years." The five-colored stone cannot be damaged forever.
But under the erosion of the evil force, it can last for at least a thousand years. Rong Yunbiao's eyes lit up and he also showed joy.
Of course he knows the big trouble his family is facing now. If only colorful stones could be...
"The Five Elements Mountain Technique has been learned by your sect. It is not difficult to refine multicolored stones, but..." Henghua looked at the bottomless pit and said nothing.
Wen Rong looked at the bits of earth and rocks under everyone's feet and smiled bitterly. Fu Henghua has confirmed that his materials and methods are enough to help the Chiyuan Taoist sect.
But how does the Chiyuan Taoist sect refine enough colorful stones? You know, the abyss is very deep. Connected to layers of underground demon worlds.
Even if the entire Chiyuan Taoist sect's family was covered with the colorful stones needed to fill the passages on each level, I'm afraid it wouldn't be possible.
"Ten immortal weapons, right? Middle-grade or above? With these amounts of materials, it's almost enough to refine enough colorful stones."
"That's all, let's consider this matter in the long term." Wen Rong calmed down completely after the initial surprise.
"Young Taoist fellow Daoist, please come with me to see Senior Brother Zhangshan first." Fu Henghua was invited, and his treatment was very different from that of Fu Xuanxing and his previous entourage.
But when Wen Rong reached out and pointed, thousands of neon lights and thousands of auspicious clouds hung down from the top of Chiyue. There is a Yingxian Bridge spanning both ends, and many goddesses in red surround the golden bridge and scatter lotus petals.
Thirty-six golden boys stood on both sides of the Golden Bridge, playing flutes and music. Under the surge of immortal energy, the demonic power at the bottom of Chiyue also temporarily calmed down.
Seeing this scene, Rong Yun was shocked and secretly thought: Is the master's treatment of the Fu family too high? In the past, only the heads of a few big families and the heads of major sects were eligible to use this level.
Wen Rong said politely: "Fellow Taoist, please." Although he didn't understand why Senior Brother Zhangshan was so polite, he still obeyed Senior Brother's name and invited Fu Henghua into Chiyue with great fanfare.
Fu Henghua greeted Fu Xuange and others, and stepped onto the Yingxian Bridge with a smile. Helping the Chiyuan Taoist sect recover two lost territories, what's wrong with using his own high-standard Hongqiao for such a huge favor?
And...looking at Wen Rong again, Fu Henghua was thoughtful. There seems to be a lot of deviation between this senior's Taoist approach and his own "Taiqing Da Chi Shu".
no
"Red God", but
"Yue Shen"? Simply, Fu Henghua consulted Wen Rong on Hongqiao Road with the "Da Chi Shu of Tai Qing".
Although Wen Rong didn't know about Wuwangzhou, he knew that Fu Henghua had come to Nanzhou first and pretended to be
The matter of "Zhang Xuanchu" the nephew. The related secrets and fate changes were all arranged by him.
Therefore, he knew that Fu Henghua could imitate his own
"Da Chi Shu" Taoism. With the idea of supporting the younger generations, he plans to
The "Da Chi Shu" gave him some guidance. It will also make it easier to continue pretending to be Master Zhang’s nephew in the future. But after hearing the Qi-refining level's mental method, Wen Rong frowned secretly.
"Senior, what's wrong with this Taoist teaching?"
"No, no problem. If you didn't know, this Taoist teaching was written by myself. I'm afraid you would have doubted that it came from my family - oh, I mean, my family's ancient version. At present, not many people follow this practice ancient methods." Henghua said modestly: "I have a lot of yearning for Chiyuan Taoism. When I came east, I collected the relevant Shanli Taoism. I also had many discussions with Taoist Brother Yang at the old mountain gate of your sect. Let’s learn from each other. My "Tai Qing Da Chi Shu" is originally an imitation of your sect’s Taoist practice in the Chinese era." He continued to explain the following
The content of "building a mountain and building a foundation". Wen Rong was a little surprised when he heard this.
"Although Yang Dai has a lot of praise for my little friend, it is really not easy to deduce my family's Taoism to this point." This is exactly the way to build his own foundation!
The basic quality is exactly the same, but the subtleties need to be discussed. Wen Rong is not qualified to give advice at all.
In terms of solid foundation, he can't keep up with Fu Henghua. After all, back then, he relied on a piece of land code to build his foundation.
Not even the innate Tao seed. After the Immortal Tribulation, she got permission from the previous generation Zhangshan to read her family's fundamental book.
Then, I heard about the cultivation of the two realms of true fire and mysterious embryo. Wen Rong forced a smile and said: "It's a pity that my little friend's path has been decided, otherwise my sect would have directly forced others." This kind of talent is very suitable for joining his own family to compile Taoism.
In the Xuantai realm, he could still figure out some flaws, remind him and explain them to Henghua. But the real fire realm is completely better than the one handed down from my ancestors.
There is also a little improvement in the movement of the three yang meridian of the hand, which is more subtle than my own exercise of breathing and breathing. No wonder Junior Nephew Yang kept calling him to come quickly every day.
This guy is truly a genius in acting. Fu family - no, Fufeng's wisdom talent has gone further than Junior Brother Ling!
The Chiyuan Taoist sect took in the Ling family, and the talent of Huixin also played a role in the compilation of his family's heavenly book. However, there is absolutely no Fu Henghua who is so strong and can complete the first few mental techniques of his own ancient version of the Heavenly Book on his own.
By the time the two of them reached the opposite side of Hongqiao, Fu Henghua had already finished explaining the elixir formation chapter. Okay, the mountain spirit enters the elixir, which is the method used by the ancestor.
This approach can be used as a reference
The magic of the "Hunyuan Heavenly Book" was unexpected, but he actually understood it. Could it be that he understood it from "Yitian Bajishu"?
Suppressing the shock in his heart, Wen Rong said softly: "I will take my little friend to see my senior brother, please come this way." He was about to lead people to the main hall.
Suddenly Chi Yue shook again. Soon, a red light rose in the main hall, and a Tribulation Immortal took action to suppress the evil thoughts that broke out again underground.
Henghua quickly looked at the section of cliff he had just filled in. The evil spirits are constantly eroding, but the colorful stones stand firmly without any pollution.
Finally, a giant hand with white bones emerged from the ground and struck the cliff hard. And several rays of fairy light fell from the sky, crushing the giant hand before it could crush the cliff.
"It seems that my friend's colorful stone can indeed target Diyuan. Those guys below are worried." Wen Rong temporarily ordered Rong Yunbiao to take Fu Henghua to his residence.
"We have already tidied up the Fu family's annex. My little friend, go and rest first. I will come look for you later when my senior brother is free."
"Senior, wait." Fu Henghua summoned Shen Luo Tianshu, and a spiritual light came from the turtle shell towards Wen Rong. The entire practice method of "Wen Rong Takes Over".
In addition to Qi refining, foundation building, true fire, mysterious fetus, and elixir formation, there are also ideas for the tribulation of immortality and subsequent immortality chapters.
Of course, this part was never actually written.
"Senior, please bring it to Senior Bu for review."
"I know." Wen Rong quickly returned and saw his fellow disciples sitting in the hall to rest, their breath slightly floating.
"Senior brother, but underground——"
"It's okay, everything has been resolved." Bu Xuan waved his hand, not intending to discuss the matter. It's just a little temptation caused by the colorful stones, nothing to be afraid of.
On the contrary, it strengthened his mind. Cooperate with Fu Henghua and others' plan to guide the magic path to completion as soon as possible
"Nine-faced Demon Emperor". Only when the Demon Emperor takes shape and is refined into colorful stones can the abyss be completely filled.
Wen Rong didn't say much when he saw this, so he just handed over Fu Henghua's red book.
"I communicated with this son and found that this person is just as my nephew said. He is indeed an extremely talented person. His talents are as high as those of several ancestors." Bu Xuan picked up "The Great Red Book of Taiqing" and read it. His expression was very calm.
With his other hand, he took out an ancient book that had been passed down by Chi Yuan for thousands of years. The original version of "Wanyue Dachishu".
It is also something inherited from Zhangshan. Read page after page, from Patriarch Chiyuan's conception of Qi training, foundation building, elixir formation and other realms, to the practice after tribulation and becoming an immortal.
The "Great Red Book of Wanyue" created by Patriarch Chiyuan is almost the same in the first few realms as the "Great Red Book of Taiqing" written by Fu Henghua.
It was only after the formation of the pill that they had differences, and they were completely separated in the realm of Tribulation Immortal. But the paths are different, but the final result points to the same goal - Red God.
The ultimate concept of Wanyue Dachishu is also Dachi Tianzun. Bu Xuan let out a long sigh and closed the Taoist book sent by Fu Henghua.
"Unfortunately, the Taixuan system is different from my Chiyuan philosophy." He understood what Fu Henghua meant, but his own philosophy was too different from theirs.
"There are heavenly books and Taoism that are separated from Taixuan, but the concept is still the same after all." Fu Henghua's practice route has long been separated from Taixuan Taoism.
But he, or the current Donglai cultivation world, is still influenced by the ideas of Taixuan Taoism in terms of thinking and cognition.
The core concept of Taixuan Taoism is that all dharma in the world is based on enlightenment
The path of “yin and yang”. Light and darkness, water and fire, life and death, all dharma are paths. As long as the core Tao fruit does not change, it is the inheritance of the same sect.
Therefore, Xuanwei, Tianyi, and Liangyi sects all share the same spirit. Because everyone has realized the same thing
"Yin Yang Dao Fruit" is nothing more than different paths and means, and different inheritances from the ancestors of each sect. Most of the Taoism from the East comes from Taixuan, which is this path.
When Taoism is refined into its core essence, traces of Yin and Yang Taoism can be found. The same is true for the two pavilions. The core concepts of the various Taoist methods of Zihuang Pavilion are
"Purple Emperor Taoist God". Heaven's Qianyang is extremely strong, and the emperor is extremely powerful in the world. From Yusheng Pavilion
"Jade Saint" is the core Taoist fruit, and all kinds of fairy books in the sect are all based on enlightenment.
The bridge of "Jade Saint". In the eyes of Fu Henghua and other sects and cultivators from the east, the core Taoist fruit is the ultimate goal and the core of each sect's Taoism.
The three thousand dharma are all the paths to the path and fruition. However - this is not the philosophy of Chiyuan Taoism. The Chiyuan Taoist sect promoted the mountain calendar and initiated
"Observing mountains and measuring Taoism" competes with Taixuan Taoism and proposes another line of thought that is completely different from Taixuan's.
"The Way of Evidence". Chiyuan Taoist sect compares with Ancestor God Kanwu
"Mountain Method", what is opened up
"Great Red Heavenly Lord" Daoguo. Those who care more about the founder’s enlightenment
"Mountain Method" itself. Perhaps the founder of the sect was also influenced by the Taixuan concept when he created a thorough
The heavenly book of "Red God" Daoguo. And according to their own unique needs, take the mountain as the basis. He himself hopes that those who come after him will complete the path.
by
"Red God" is the guide, creating water law, fire law and so on. But during the second generation of the Patriarch, the Chiyuan Taoist sect turned to another path.
The principles of Taixuan are empty talk. It cannot be done without great wisdom. What we want is to be down-to-earth and practice hard on the path of realization.
The Chiyuan Taoist sect taught to my disciples is not the illusory one who has not been able to get through it so far.
"Red God Fruit". But it was taught by the ancestors
"The method of surveying mountains". Only when people and mountains are together can they become immortals. Use the mountain as a landmark to observe the movement of heaven and earth and know your position between heaven and earth.
Think of your own path of seeking the truth as a winding road. The scenery on the top of the mountain may not be what the ancestors saw before
"Red God". Can’t Huang Shen do it? Isn’t Aogami okay? Taixuan pays attention to the fact that the Tao and the fruit are one, and there are thousands of ways.
The method of Chiyuan is the only method of the mountain, and its fruits are endless. therefore. The Chiyuan Taoist sect combined with Xiantian Li Gua to develop a new heavenly book system that is biased towards fire methods.
Now it is more compatible with Fu Henghua's Five Elements Mountain Method and has begun to study routes such as mountains, seas, mountains and rivers. No matter which one, it is inseparable from the stability of the mountain and the empirical evidence of the mountain.
But in the end, the Dao Fruit is completely different. The Red God can do it, the Yue God can do it, and the Poseidon can also make do.
It is not impossible to lead to the unity of the five elements and the path and fruit of creation.
"This guy used Da Chi Shu as a favor and as a stepping stone. But for my family -" Looking at Fu Henghua's "Da Chi Shu of Tai Qing", Bu Xuan shook his head frequently.
If it were in Donglai, or in other Shenzhou sects, or even other sects and families under the jurisdiction of Chiyuan in Nanzhou, the Taoist books given by Fu Henghua would be supreme treasures.
It describes a
The idea of "refining the pure Qi and opening up the great red sky to realize the Tao". But it has no reference significance for the Chiyuan Taoist sect.
Because the empirical approach of Chiyuan Taoism cannot be separated from mountains at all. After forming the elixir, he was still in Lianxian Mountain, using the mountain as a tool to observe the laws of heaven and earth.
Refining Taiqing Qi to create the Great Red Heaven is completely deviant. But, after all, some people may not like it, or the talent may not be there
"Mountain Method". Perhaps in the distant future, a certain younger generation will rebel and give up.
"The method of surveying mountains". At this time, "Tai Qing Da Chi Shu" can guide him to another path of access.
The path of the "Red God".
"Red God is the true karma of the Great Dao conceived by the founder of the sect. After all, it has a deep connection with our sect. Even if we break away from the mountain method perfected by the ancestors of all generations and embark on the path of Red God, it can still be regarded as an incense sect." Bu Xuan comforted himself in this way.
In his eyes, the meaning of Taiqing Taoism only ends here. So, he ordered the boy to hide the Taoist books in the library and stop asking questions.
But Fu Henghua's good intentions were already clear to Bu Xuan. Naturally, I don't mind reciprocating the favor and returning the kindness.
"Junior brother, in the next few days, you can come and receive him, if he is willing. He can read through our library at home." Wen Rong was startled, then nodded silently.
Okay, anyway, since the Chinese Era, my family doesn't like to cherish the broom. Anyone who likes mountain calendars and studies mountain methods is a friend.
Just relying on
With the selfless spread of "Mountain Dharma Demonstration", the Chiyuan Taoist Sect once gained momentum and almost knocked down the Taixuan Taoist Sect.
The title of "The First Door".
