"Book of Heaven?"
Bodhi was surprised.
"You are about to survive the true spirit fire, why are you still studying the heavenly book?"
"The Book of Heaven not only contains the Taoist teachings before becoming an immortal, but also contains the Taoism after becoming an immortal."
Bodhi was silent for a moment and responded: "Everyone in the world knows that the road to the Heavenly Book is difficult. Since the founders of the two pavilions, no one has created the Heavenly Book on his own for thousands of years."
but--
The founders of the two pavilions fell down in front of the avenue gate.
At present, the two pavilions are prosperous, and the founder is highly respected. But despite all the glory and reputation attached to it by the outside world, the two paternal masters are ultimately losers on the road to enlightenment.
"So what?" Cang Lanzi asked, "When our predecessors failed, we knew the difficulty and stopped moving forward from then on? How is this different from cultivator Bai Yan?"
Cang Lanzi smiled and said: "Those people knew about the difficulty of the golden elixir and the dangers of the three disasters, so they stopped and stuck to their own entertainment.
"In the eyes of outsiders, it seems carefree, but only oneself knows the suffering. Is this the way of people like you and me who seek the way?"
"Hey, you should hurry up and do it!" Meng Chen urged when he saw Cang Lanzi standing there chatting.
Seeing this, Canglanzi temporarily closed the contact with Taoist Bodhi. His sleeves and robes were rolled up, and a mighty tide of water pressed into the blood pool, suppressing one of the white tigers.
…
The Bodhi Taoist sat quietly under the Bodhi tree.
Book from heaven!
He slowly closed his eyes and concentrated.
In the Five Elements Mountain, the incarnation of the horse is sleeping quietly.
At Yuting Mountain, Henghua himself greeted Xiaoyu and sat down on the bluestone to meditate.
Wukong transformed himself into the Niwan Palace and meditated with his hands together.
The biggest blow to Fu Henghua during this trip to Yizhou was not the nine-tailed fox stealing his head, nor the battle with the demon king.
Instead, he witnessed that Patriarch Xuanwei became obsessed with the Heavenly Book and noticed his grandfather's resistance to his way of doing things.
The Book of Heaven is difficult and cannot be sought!
Led by Fu Danwei, many seniors hold this attitude, including many of them being immortals.
Together, these seniors have thousands or tens of thousands of years of accumulated experience. But all of them agreed that the Heavenly Book cannot be practiced.
Even a proud and arrogant person like Fu Henghua can't help but feel confusion and worry in his heart.
Can you really succeed?
Can my own heavenly book form elixirs and survive three disasters?
In addition to fear of being beaten, another reason for not wanting to meet his grandfather was that Fu Henghua was not ready to convince his grandfather.
With his current state of mind, confronting and defending his grandfather would probably shake his heart completely.
The road to the Book of Heaven is difficult, and there are obstacles everywhere around me. I am the only one walking this path alone.
That's why Henghua wanted to escape to the Xuanwei Sect.
Because here, the Xuanwei Sect is still repairing the Taixuan Heavenly Book.
Although the difficulty of the two is not the same, in the Xuanwei Sect, Fu Henghua's heart can get some comfort.
However, after all, their ancestors were rich and had the genuine inheritance of the Innate Dao Book.
Looking back at myself, I created something out of nothing. Although I am still walking on the path of the Book of Heaven, my goal is completely different.
The same is true for the Chiyuan Taoist sect. They started off with half of "The Golden Chapter of Hunyuan". Later, the ancestors used mountains to legislate, and surveyed the mountains and everything in the east to create the "Book of Heaven". At present, it is combined with one-eighth of the inheritance of "Yitian Bajishu" to embark on a new path.
Those who are truly in a similar situation to Fu Henghua are the two founders who failed to achieve enlightenment and left two pavilions behind.
but now!
Cang Lanzi's words were undoubtedly a shot in the arm for Fu Henghua.
Although the road I am walking is bumpy, I still have companions on the road to the Book of Heaven.
Maybe he and Cang Lanzi have different concepts of the Heavenly Book, but they are the same in terms of referring to the Heavenly Book.
The Book of Heaven is, after all, the romance of the ascetics.
"I'll send you the manuscript I prepared first. You can use Bodhi Dharma Realm to receive it."
While suppressing the white tiger, Canglan Jiexian sent several red manuscripts to the Bodhi Dharma Realm.
After the Bodhi Taoist received it, he passed it on to the deity.
After all, Henghua, who has decades of experience studying the Book of Heaven, only read it once and immediately understood the core idea of the Book of Heaven.
"Is it a heavenly book that takes change as its core and simulates all phenomena in the world? It comes from the 'transformation of the fetus'. Does Senior Canglan recognize that concept?"
Each of the thirty-six Tiangang Taoist methods can derive heaven-level Taoist methods, and also has its own heavenly book method.
This is a theory put forward by a certain senior acting magician.
But how to verify the thirty-six heavenly books?
In the end, Master Yan passed away with regret amid many doubts.
…
Canglanzi transformed into a thunder dragon and chanted to the sky, and the thunder was like a pillar of heaven, shattering the blood pool.
Then, he turned back into a human body and put the three white tigers into his sleeves.
Ignoring Meng Chen, he asked Taoist Bodhi directly: "What do you think?"
Canglanzi borrowed the help of various cultivators to master the physical properties of many species from the east. He has mastered the magical power of fetal transformation and is 70% sure of the true spirit fire.
When the three calamities are no longer a formidable enemy, Canglanzi will naturally have a higher level of pursuit.
And when he was about to stand among the top people from the East, he finally dared to face the doubts of others and make his bold statement referring to the Book of Heaven.
"With the core of Tiangang Taoism's 'Embryonic Transformation'. It can not only transform birds and beasts, but also perfectly utilize the abilities of these mythical beasts - no wonder the senior asked me about the 'Beast Barrel'."
There is a very fatal problem in transforming into other animals.
Taoist techniques mastered by the human body will be weakened when used in an animal body.
Because the law of human nature is people-oriented. He has become like a fish and a shrimp, unable to even perform hand seals or seals.
Therefore, Cang Lanzi set his sights on the demon clan's skills.
He deduced the "Book of All Transformations" and after transforming into other forms, the mana in the body will automatically adjust to the corresponding trajectory of the spiritual beast.
"Monster beasts also have levels. If you can only transform into fire ox and earth sheep, and perfectly master the path of their demonic energy, you are not qualified to be called a heavenly book. Naturally, I need a beast urn, and a high-level beast urn."
This cannot avoid the dragon and phoenix Taoism that Cang Lanzi and Bodhi mentioned in their chat.
The Heavenly Book of All Transformations proceeds step by step. Starting from the weak monster beast, the ultimate goal is to perfectly transform the two major systems of dragon and phoenix, and possess the physical properties of top divine beasts such as dragon, phoenix, turtle and lin.
But regarding this point, Taoist Bodhisattva has a different view: "Do you want to assign levels to the beast jars, like human skills, and establish four levels of heaven, earth, black and yellow?"
The myriad changes in heaven and earth in his understanding should be the perfect change of everything in heaven and earth. All living things in heaven and earth are equal, and there is no need to define levels among monsters. Rather, the realm of the Wanhua Heavenly Book can be distinguished based on the degree of change.
"The Natural History Book has already demarcated the various categories of mythical beasts, and there is no need to make any special delineations. They will start to change from the initial demonic beasts, and then go to a higher level of change after reaching perfection. You see, the demonic beasts have their own exclusive route to evolve into the divine beasts. We Starting from the original demon bird Suzaku, it evolves step by step into the mythical beast Suzaku. I define this process as nine steps. At the same time, you can choose some unique animals in each realm. For example, carp transforms, through arowana, ichthyosaur, etc. Step by step, it will eventually become the True Dragon Transformation. The Grass and Tree Transformation will eventually go through several stages and evolve into the Heavenly Evolving Tree or Green Dragon Transformation. Another example is the Vermillion Bird Transformation, the White Tiger Transformation..."
The Heavenly Book of All Transformations is full of principles of evolution and change of all things, and classifies all things into categories and levels.
This was contrary to Taoist Bodhi's knowledge. He wanted to refute it, but then he thought about it and silently sent the manuscript of "Eight-Nine Mysterious Skills".
"Huh? Is this also a mystical skill that masters transformation? It seems that you and I really want to go together."
Canglanzi was very surprised.
He is determined to create his own heavenly book, but the current conservative society is not optimistic about creating his own heavenly book.
Jie Xian was ready to face everything alone, but unexpectedly, there was a "fellow Taoist"?
"This is what I realized by accident. The technique is divided into nine stages, and each stage changes eight kinds of creatures. But I think there is no distinction between these changes. The seventy-two changes are equal to each other."
"Eight? In my opinion, your technique is clearly the number of nine and nine, the concept of returning to pure Yang in eight and nine."
"Because the first transformation of each level is the transformation of oneself, or it is called the transformation of a saint. This is also the top priority of this technique."
Cang Lanzi nodded.
He also had this consideration in mind when he created the Book of All Transformations.
You must ensure that you are not infected by the bestiality of various monsters and beasts, and that you do not lose your true nature.
He has gone through countless years and seen many monks who transformed into monsters. Because they maintained their beast bodies for a long time, they were ultimately unable to transform back into human form.
This is also the first thing to pay attention to when practicing the art of fetal transformation.
"Many monks study 'Embryonic Transformation' and start with the Golden Pill. Because the Golden Pill of the Great Dao contains the immortal nature, it can maintain the original self and makes it easier to practice.
"If you are in the foundation building stage or the earlier Qi refining stage, you need special techniques to fix your body. You are using the 'Way of the Saint' to stick to yourself."
Henghua and Hengshou dared to tinker with the art of change during the foundation-building period because they were proficient in the Yinshen method and were not afraid of losing themselves.
However, the "Ten Thousand Transformations Heavenly Book"/"Eight-nine Mysterious Techniques" must try to fix the self-consciousness at the beginning of Qi refining, which is as difficult as climbing to the sky.
Henghua thought about the first stage of the Eight-Nine Mysterious Technique for a long time.
At first, I chose the "Gushen and Anming Curse", an earth-level Taoist method spread in ancient books, but the effect is not high, and the chance of going crazy is high.
It wasn't until Tianxuanzi published "The Theory of Saints" that he suddenly opened up Fu Henghua's thinking.
At the same time, Cang Lanzi's Book of Ten Thousand Transformations also contains "sage changes".
"I plan to use the 'Saint Transformation' as the starting point and cornerstone, draw out nine evolutionary routes, and carry out nine-nine and eighty-one transformations. And you let the saint transform from one to nine, and progress with the progress of each level of skills. In other words, The cultivation of magic power and the polishing of the true body all rely on the saint transformation. The other seventy-two transformations are just incidental. No wonder you call it the art of eighty-nine transformations."
Jie Xian thought for a while and felt that the "Eight-Nine Mysterious Skills" would be more convenient in practice and more suitable for inheritance.
As for the Wanhua Heavenly Book, such as the "Zaihua Hui Yuan Gong" created by Fu Henghua, they only consider themselves and are tailor-made for them.
During the foundation building stage, Fu Henghua spread his skills and re-cultivated, and his spiritual consciousness was strong, so he could not care about the weakness and backlash of the mental ape in the Qi refining stage.
Canglanzi has practiced the path of calamity and immortality, and has achieved some success in the path of saint. Even if it takes the way of a saint as the cornerstone and evolves ninety-nine and eighty-one changes, the foundation is still solid enough.
But for a mortal, the "Ten Thousand Transformations Heavenly Book" is a dead end, and only the "Eight-Nine Mysterious Techniques" can be cultivated.
"Use you as the core! Let's go back and gather a group of people to create a brand new book of change for the immortal world."
Canglanzi said enthusiastically: "Xiaoyan plans to create Tianyan wood and collect wood species from all over the world. Later, we will build a spiritual beast garden to study and interpret the spiritual power routes of monster beasts."
Bodhi was speechless: "Fellow Taoists from Yunhai are divided into two groups to continue research?"
"That's right, I'm working on two projects at the same time. I'll announce this at the celebration banquet later. When you arrive, be sure to come -"
Speaking of this, Cang Lanzi remembered something.
"Did you meet the master of Tongtian Tower in Yizhou?"
"Um?"
Taoist Bodhi was startled.
The incarnation of Mu Mu has never dealt with the owner of Tongtian Tower, but is actually another incarnation...
"He mentioned an interesting speculation to me. He said that he saw traces of spiritual separation in Wukong. He suspected that Wukong was your incarnation."
Cang Lanzi said the inference of the master of Tongtian Tower.
"A tree, because it cannot move. It is very logical to create an incarnation through fruiting and walk outside with a weak incarnation.
"The reason why you have been reluctant to show up is because you are worried that others will see through the ghost's identity, and thus be captured."
"..."
Tongtian Louzhu really dares to think!
But having dealt with Goku's incarnation, it's rare for the author to get a glimpse of this scene.
"But it doesn't matter to me whether it's true or false."
Cang Lanzi has no interest in power or orthodoxy.
He even gave up the right to sign the "Book of All Transformations" and directly used Taoist Bodhi's "Eight-Nine Mysterious Skills" as a blueprint to deduce a book suitable for the public.
For him, food and truth are the pursuits of this life.
Like-minded people gather together to explore the road together.
In your free time, enjoy the food you cooked and chat.
This is Cang Lanzi's ideal life.
…
Meng Chen stood on the edge and couldn't help but shook his head when he saw that Cang Lanzi ignored him and concentrated on talking to Taoist Bodhi.
This guy's old habits are back again.
"Forget it, don't wait for him. I'll take you to the next place."
Meng Chen greeted the others present and went straight to the Chiyuan ruins.
When Jie Xian wanted to come, several masters left, and the Eight Gate Formation at Chiyuan Ruins only defended but did not attack, and was in danger.
But when he finally arrived, he saw the overwhelming number of birds and beasts folded outside the formation, and the Immortal Jie couldn't help but lose consciousness.
"The killing and calamity here is so strong?"
He was in charge of killing and saw the dangers of the Eight Gate Formation. Looking at the Donglai world of cultivation, the last time we saw such a large-scale killing array was the battle between immortals and demons.
Jie Xian led everyone to Dumen.
The four-armed god has a mirror of the sun and moon on his back, riding on a green lion, with hundreds of rays of light above his head, and pearls hanging down from his head.
On the left side is a Taoist with a six-foot-long golden body sitting on a lotus, riding an elephant, and holding a demon-slaying sword and a demon-breaking knife.
To the left, a peacock soars in the clouds and mist, with a multi-armed god-man holding a golden bow and a vase sitting on his back.
On the right side of the four-armed god, there is a statue with the same round mirror on its back, with yin and yang dragons and snakes wrapped around its arms.
On the far right is a strange jade egg.
"This...is this a Dharma image?"
All the monks looked confused.
I saw five dharma ministers charging into the monster army.
Even the golden elixir demon generals and commanders would not dare to confront these five Dharma figures head-on.
Dong Moyang's Yin-Yang sword flew up and down, and large swaths of fox demons intercepted it.
Li Ruxin activated the divine light of the sun and moon, the gold and silver colors were dazzling, and all the evil spirits in his path were turned into ashes.
Hong Changyi used the Five Elements Taoist method, with golden swords and wooden pillars accompanied by ruthless water and fire, and the monsters were also washed away and unable to form a formation.
…
Meng Chen and others looked at this side and then towards Jingmen.
There are also many dharma phenomena appearing there, with many auspicious clouds and colorful lights.
"Although there is no golden elixir-level Dharma Aspect, these foundation-building monks' manipulation of Dharma Appearance has actually increased their combat power to such a high level?"
It is close to 30% of the combat power of Jindan monks.
Suddenly, the billowing wind blew up a bloody mouth and bit a monk with the Dharma Link Belt to death.
The next moment, the monk turned into a spiritual light and flew into the eight-door array. Other monks came forward and snatched the body away.
Not long after, Meng Chen and others saw the dead monk reappear and continue to return to the battlefield to kill.
Meng Chen murmured to himself: "Resurrection from the dead? They - these people have created a lot of good things here!"
Not in a hurry to bring help, he led a group of reinforcements to the Eight Gate Formation to investigate.
The Tribulation Immortal leads the way, but he sees a thousand paths of auspicious energy forming a rainbow bridge, and two paths of Baolian thunderbolt.
Any monster that does not open its eyes will be killed by red thunderbolts if it approaches.
Walking inward from the Jingmen Gate, everyone staying behind took a closer look and led everyone to the center of the formation.
There is a "Liujia Escape Talisman Sword" inserted here.
"Is it a secret treasure that is proficient in Qimen Dunjia? Who got it?"
Meng Chen watched with his magical eyes and saw that this talisman sword traveled in all directions and enhanced the power of the eight-door wind and fire formation to an unimaginable and unpredictable situation.
"Senior, look." A fellow Jindan monk pointed at the end of the talisman sword.
There was a line of small words written on it: "Wukong came under the command of his master to set up a formation with this sword!"
"Wukong? Bodhi?"
Meng Chen was dumbfounded: "How come I can meet their master and disciple everywhere?"
The fellow monk smiled and said, "We are currently borrowing the Dharma Realm from fellow Taoist Bodhisattvas. Don't we see their traces everywhere?"
Several people looked around, and another monk died outside the formation.
Katsa——
A rockery was destroyed.
Everyone watched as the soul escaped into the core area inside the landscape.
Not long after, the monk outside sent the body to the side.
A monk came forward to perform the ritual and introduced the soul into the body.
The two teenagers moved another jade-colored landscape with the same regulations from the side, and continued to scoop jade liquid from above and sprinkle it on the monk's wounds.
When the spiritual fluid was poured on it, the wounds healed one after another.
The monk thanked the Fu family brothers and once again urged the Dharma Prime Minister to rush out to kill the enemy.
"The mountain of resurrection, the water of healing - ah! Isn't this Yuting Mountain?"
