Chapter 233: The great road and heaven are one thing, the three-yuan cauldron is used to refine the jade elixir

Style: Heros Author: Sunday brightWords: 3900Update Time: 24/01/11 17:51:25
Looking at the moonlight, Fu Henghua suddenly had an idea.

With his fingers sketched in the air, a sparkling silver formation formed automatically.

The Seven Stars Recall Souls uses the power of the Big Dipper to cross the boundary between life and death.

"Understanding the 'Great Realm of Harmony', it is much more convenient to set up the formation with just one thought."

The dark wind was rolling, and the brilliance of the Big Dipper in the sky condensed into a three-foot-high silver door.

Ghost gate.

After death, the soul returns to the stars, so the gate of ghosts that divides life and death is naturally also in the formation of heaven.

The gate of ghosts appears, and the yin energy echoes in Chaoyinzhai.

Hengshou and Xiaoyu felt it at the same time and quickly came to the back garden.

Looking at the curtain of stars in the sky and the door of life and death, the two of them showed complicated expressions.

Since the death of the master and his wife, the young master has repeatedly tried the art of summoning and resurrecting souls, but he has never been able to summon their souls.

It's not that the two of them are still alive, but that their souls are imprisoned in the deep water and cannot be reincarnated.

This is also the fate of most monks who die in the demon tide.

Another failure, the curtains fluttered, the stars were dim, but no soul appeared.

Sighing, Fu Henghua dispersed the soul summoning array.

Seeing his gentle movements, Xiaoyu's heart moved and he looked at Hengshou.

Has the young master finally reached this point?

Hengshou whispered: "The Tao is perfected by nature, the realm that Madam mentioned."

This realm has a popular name: "Mountains are no longer mountains, and water is no longer water." All phenomena in the world are regarded as the Great Way when viewed with the wise eye.

Fu Henghua closed his eyes and moved his fingers gently, Tai Chi array, Liang Yi array, Sancai array... formations appeared around him one by one.

Then it turned into talismans, Tai Chi talisman, Liangyi talisman, Sancai talisman...

"The talisman is the law governing the operation of all laws in heaven and earth. Similar to the most advanced "Tiandao Vientiane Array", the most advanced talisman is the 'Secret of Creation'."

Thinking that like his father, he had glimpsed the true meaning of Fu Xiu early, Fu Henghua was filled with joy.

One Dharma is accessible and all Dharmas are clear.

An idea flashed in Fu Henghua's mind, recalling what his seniors had taught him.

What is Tao?

Fu Danwei: "I am the Tao, and my heart is the Tao. Cultivating the Tao means cultivating oneself."

Mengxian: "My way lies in my dreams. I see the way in my dream, and follow it when I wake up. This is the sign of the way."

Stealing Immortal: "Cultivators are the great thieves of heaven and earth, stealing the opportunities of heaven and earth and returning them to themselves."

Yu Yuyu: "To practice Taoism is to steal the heaven and earth, seize the heaven and earth's creation and return it to oneself. The same is true for alchemy. The superior alchemy method always involves the polishing of the spiritual power of the Tao."

Ge Liu: "Cultivating the Tao means taking the creation of heaven and earth to prolong life, going against the yin and yang, reincarnating into life and death, and going against the heavens. But we, the immortals, must find a trace of the principle of obeying the heavens while going against the heavens."

Xue Kai: "My Tao is poison. Talking about mystical principles is of no use. Tao is something you walk through step by step and experiment step by step."

Dad: "The way to practice cultivation is nothing more than to open up a mysterious orifice, integrate oneself into the 'Heaven and Earth Formation', and become an eternal formation gate of the Heaven and Earth Formation."

Mrs. He: "The way to practice is to practice both life and life, and to unite nature and man."

One voice after another echoed in Fu Henghua's mind, allowing him to understand the gist of various practice systems.

Since childhood, Fu Henghua has accepted the teachings of many people. At Fudanwei's invitation, experts from all walks of life explained to him their own practice concepts and broadened his horizons and knowledge.

For Fu Henghua, this practice concept is more precious than the secret technique.

Especially his parents.

It is true that the two did not provide much help to Fu Henghua in practical aspects such as practicing skills.

But ideologically, Fu Henghua benefited a lot.

Combined with everyone's understanding of heaven and earth, and their understanding of one's own body.

Fu Henghua quickly touched upon the essence of the Tao of Instruments and the Tao of Alchemy.

Heaven and earth can be used as formations or as magic weapons.

The furnace of heaven and earth is the work of creation.

Isn’t the nature of heaven and earth itself a great cauldron of creation that nurtures countless treasures?

Regard the heaven and the earth as condensed by one Qi, the extreme of Hunyuan. Isn't that just a Hunyuan Golden Pill?

All these are very enlightening for Fu Henghua.

What kind of alchemy talisman array, in the final analysis, isn't it just an alternative explanation of the great avenue of heaven and earth?

It's just that more people are leaving, so they can go out independently.

In the final analysis, it is not much different from the art of spiritual painting or the way of chess immortal.

Heaven and earth can be used as a chessboard for arranging the destiny of all beings, or as an all-encompassing picture.

And to me, what is the way of heaven and earth?

When Fu Henghua thought of this, Niwan Palace suddenly became enlightened.

The incarnation of Wood Mother rises slowly, bringing vitality.

Heaven and earth are the mother's womb of creation, and I am also a spiritual fetus of creation.

The ultimate goal of "The Creation Hui Yuan Gong" is to achieve the creation of the Yuan Fei by oneself, which is another great world.



Fu Henghua stood under the tree.

The Changchun jade tree received the overflowing traces of vitality from nature, sprouted branches, and became more and more lush.

The two of them looked at Xiaoyu for a while, and she said softly: "The young master has finally embarked on this path. His protection from now on will all depend on you."

"As if you don't have to worry."

"After all, I am not a monk who specializes in fighting. I am only responsible for defense and checking for deficiencies."

Everyone has a common understanding of the world of cultivation, whether it is Bai Xuan, Yan Long, the three major waters, or the four seas.

Realm is not the same as combat power.

Combat experience, judgment in battle, and combat thinking cannot automatically increase by meditating and refining qi.

The alchemy boy who has been cultivating in the three major waters for five hundred years has strong magic power to build the ninth level. But I have never experienced any battle since I was a child. He will be easily defeated by Yanlong's foundation-building, battle-hardened monks.

Unless the gap in realm is too great, combat skills and experience can largely make up for the lack of mana and Taoism.

The Taoist techniques at the Earth Code Immortal Jue level are indeed exquisite, but an unfamiliar Taoist technique that takes a moment to activate is far inferior to the skilled use of the yellow-level Lihuo Fist.

For this reason, practitioners need to devote special attention to studying their own fighting system and style.

However, the original intention of practice is not to show off evil and cruelty, so some masters who focus on practice and enlightenment will specially select disciples and spiritual beasts to train them to fight and protect themselves.

In the Shenzhou era, there were three people in each generation of Taixuanzong who practiced the "Taixuan Heavenly Book".

One is the sect masters of the past generations, the second is the number one person in each generation's fighting method (Dharma protector Taixuan), and the third is the disciples who perform Dharma and pass on sutras (the elder who Chuan Gong).

The task of Douzhan disciples is to protect the other two peers and ensure the continuation of Taixuan Taoism.

People are not omnipotent, but they are specialized in their profession.

It is precisely this kind of thought inherited by Taixuanzong that there is room for the existence of the magician.

Master Yan focuses on the study of martial arts and Taoism, and his combat power is extremely weak, so he needs someone to protect him.

In the same way, fighting monks who focus on killing and fighting will lag behind in their understanding of the great ways of heaven and earth.

Over time, you will get lost in killing and blind your Taoist mind. The significance of the existence of acting mages to fighting monks is a guideline.

You can also perform exercises and heal injuries for them. It can also stop them in time when they go crazy, and can also find more suitable fighting techniques for them.

There is an interdependent relationship between the two.

Mrs. He specially selected Hengshou for Fu Henghua because she had high hopes for him to protect Fu Henghua.

Hengshou said slowly: "It's true that I protect the young master. But the young master's combat power is not as weak as you think. Taoism is not a killing technique. But the Taoism is powerful enough for him to protect himself."

Ding--

A golden and green light appeared above Fu Henghua's head.

In addition to Jin Gong, the incarnation of Mu Mu also appeared.

It is not the image of a pig, but a green and fragrant Bodhi tree. The tree was decorated with gold, agate and other seven treasures. The incarnation of Wukong took it and waved it in his hand, making him very happy.

"The master's wooden mother has completed her transformation?"

Xiaoyu looked at Fu Henghua, and suddenly the incarnation of Wukong brushed down the Bodhi tree above his head. Xiaoyu and Hengshou were swept up by the strong wind, and they dived into the underwater fantasy cave together with Fu Henghua.

"How long has it been since the three of us practiced the art of combined attack together? Come on, let's go find some opponents underwater and let's practice hard."

The incarnation of Wukong is walking in the devil's cave, and he has already discovered several hidden places where treasures are hidden.

In one of the secret halls, a ghost demon led hundreds of corpse demons to occupy the place.

After the three people arrived, Yin Qi rushed towards their faces.

Without thinking, Xiaoyu held the Yunchao bottle in his left hand and drew water with his right hand, creating a blue water ring around the three of them.

Corpse Qi and Yin Qi are immediately purified when they touch the water ring.

Hengshou took the opportunity to turn the twelve wish-fulfilling beads into halberds, and then rushed into the zombie demon group.

Xiaoyu and Fu Henghua took action at the same time.

Xiaoyu uses the two elements of water and wood to protect Hengshou and ensure that he will not be harmed by corpse poison.

Fu Henghua sprinkled a piece of green beans and summoned twelve strong men in green to protect Hengshou and help him kill the corpse demon.

Hengshou practiced hard day and night and did not dare to neglect his fighting skills. The halberd danced in the wind, and with every halberd struck, a piece of corpse demon was torn into pieces and thrown towards its companions in the distance.

Several corpses jumped and flew over from a distance, their fleshy wings vibrating behind them, the black mist dispersed, and the stench and poison rushed towards Hengshou.

The next moment, Xiaoyu's Taoist method took effect, and the black mist dispersed automatically.

Lotus fragrance appeared around Hengshou.

Henghua stretched out his fingers and opened the canopy above his head, and the five-colored necklace protected himself and Xiaoyu.

"Now that you have this bottle, what kind of real water do you want to practice in the future?"

Xiaoyu didn't answer, but just used his Taoist magic to direct the starlight into the pure water, and used the three-light spiritual water to pounce on a group of approaching corpse demons.

"Sanguang Shui? It's a good choice. Should I plant willows or lotus flowers later?"

"Return Yangzhi."

"That's a coincidence. Thirty feet further down from the secret hall I chose, there is a weeping willow tree on the edge of the cliff, which can be used as a sun-returning branch for you."

Huanyangzhi is a collective name for a kind of spiritual things.

After the branches are thrown into the sea of ​​fire and burned, green buds will grow again. This is called "dead wood returning to sunny branches".

Using this kind of spiritual object to make magic weapons can closely study the "resurrection from the dead" in Tiangang's magical power.

Roar--

As the three of them joined forces, the ghost demon deep in the secret hall cave couldn't sit still.

The ghostly wind roared towards him, and Hengshou was blown back to the water ring as soon as he came face to face with him.

At that moment, he reacted quickly and turned the euphorbia into twelve golden needles to stab the ghost.

After standing firm, he took back the twelve golden needles inserted into Guibao.

Five of the gold needles were stained with black blood.

Before Hengshou could wipe it off, two balls of Samadhi True Fire emerged from behind him, helping him burn out the black blood.

"Master, Gui Ba is a member of the Golden Core family. Do you want to retreat?"

"They are not genuine Golden Core cultivators. What are you afraid of? The three of us are here just to fight against the Golden Core cultivators with the combined attack technique."

Fu Henghua said as Wukong transformed into the Bodhi God and appeared above his head.

Hengshou and Xiaoyu also sacrificed the two incarnations of Jin Gong and Mu Mu, and the three of them once again evolved the "Jade Cauldron Pill Method".

------Digression-----

There are always readers complaining about the collapse of combat power, so I dedicated a chapter to explain it.

In this article, the combat power column and the realm column are two areas.

A high realm does not mean a high combat effectiveness. What is linked to realm is life span.

The combat power can only be said to be that as the realm increases, the power of Taoism will automatically increase, and the mana reserve will naturally increase. But this thing about combat consciousness, no matter how high your level is, it will not automatically improve.

In addition, the mentality and seriousness during the battle are also the key to victory or defeat.

One person is distracted, and the other is completely focused. Their mentality is different, and their combat effectiveness is also different.

For example, if the Fuliu emblem has a numerical value. Her combat power fluctuates between (0-15-90).

Use all your strength to strike out with a sword, and use up all your mana to create a sword that will harm the Xuantai monk. But after one blow, the mana will be exhausted, the combat power will fall to the lower limit, and it will be slaughtered by others.

Fu Xiangfeng's combat power (75-80-93) has a solid foundation and a high lower limit. Of course, his ceiling is also low. It's too stable and doesn't have any powerful forbidden moves.

Hengshou's combat power (60-80-130), his magic power is much worse than Fu Xiangfeng's. But he specializes in fighting. In a focused state, fighting suppresses Fu Xiangfeng's low state. Moreover, he has Fu Henghua's forbidden moves, which has a very high upper limit. But it consumes a lot of mana and if it falls to the lower limit, it will be much weaker than the third brother.

When the three of them fight, if they fight for the upper limit, he and Liu Hui are both very strong. But at the end of the fight, the third brother will definitely win. The blood is thick and the mana is not afraid of consumption.

ps: The basic combat power of the first level of foundation building is 10, and the basic combat power of the first level of Jindan is 300.

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