After Xiaoyu took care of the general affairs of Chaoyinzhai, he came to Fu Henghua's room.
Hengshou was sitting outside, holding a copy of "Xianye" and studying hard.
"Master, is he asleep?"
Hengshou nodded and looked at the fallen curtain.
It can be vaguely seen that Fu Henghua is sleeping on his side using the sleeping skill chapter of "Zaihua Huiyuan Gong".
Through sleeping skills, he can speed up his mental recovery and recuperate.
"What do you think of the young master's method of 'turning people into chickens'?"
"No problem. It's a serious method of 'transformation into shape'."
Hengshou knew that Fu Henghua had been studying fetal transformation and shape-changing in the past few days, and it was said that he was also conducting a museum survey at Tianxuan Taoist Platform.
A deep understanding of the physical properties of all phenomena in the world is the basis for transformation.
Xiaoyu asked no more questions.
As long as it doesn't involve magic.
"This time I went back to get books, and I accidentally brought a few inconvenient books. You should look back."
inconvenient?
Xiaoyu walked to the book box and took the book to check.
Not long after, her expression changed drastically, and she pointed at one of the red books and said, "What did you use the "Eating Fairy Book" for?"
"It's wrong."
Xiaoyu was speechless and put it directly into his sleeve.
"Don't let the young master see this thing. Otherwise..."
"Food Immortal Book", author Lang Huan Guanzhu.
Originally, this was a book instructing monks on how to become immortals by cooking spiritual food. But in the second part, there are a lot of evil spells mixed in.
Food Immortal, turned out to be a technique for eating immortals.
How to eat immortal cultivators and make yourself an immortal with the help of the principle of "complementing form with form".
This is a banned book created by Fu Henghua. Although he kept claiming that this only slightly involved the magic method, Xiaoyu and Hengshou had been with him for a long time, and they finally had good judgment.
This forbidden book contains thirty-three Taoist books that record cooking, most of which were modified by magic.
After the three-person democratic consensus reached no result, Xiaoyu moved out of the mountain of Fudanwei, finally suppressed Fu Henghua, and took away several banned books that he had painstakingly written.
Hengshou: "So, just keep it."
It’s not that they don’t want to destroy it.
But they knew that Fu Henghua valued his writing of books.
If they dare to burn books, Fu Henghua may have to deal with a lot of trouble.
Therefore, Xiaoyu could only hide secretly.
Xiaoyu then picked up another book.
"You even got the "Tiangang Golden Rule"?"
"Young master can use it."
Xiaoyu said nothing and carefully put it back.
Hengshou and Fu Henghua have been together for a long time, and he can guess a little bit of his plans.
Hengshou knew that he would stay in the Baixi waters for a long time, so he specially brought this "Tiangang Golden Rule" to facilitate Fu Henghua's practice.
Then, Xiaoyu flipped through two more books of forbidden arts.
One is an evil secret book that collects the blood of beasts from all over the world for color. Use animal blood as paint to make magic pictures. This was Fu Henghua's inspiration after coming into contact with Ji Mingfeng, Duan Sijing and others.
One is a magic method derived from the "White Bone Observation Method". The spectators are born as white bones, and everything in the world has only the appearance of life and death. At the beginning of your practice, you should practice joyful meditation and regard beauty as a pink skull. After the desire for sex is gone, enter the next level of "cutting the flesh and removing the bones" to refine the true body of white bones. Then he would practice the White Bone Magic Pearl and the Flying Bone Magic... Fu Henghua had a deep understanding of this technique, and he could even start a sect in the magic way and teach the Bone Demon Way.
Xiaoyu glared at Hengshou.
Hengshou knew that he was wrong and could not refute.
Xiaoyu collected three banned books and turned to leave.
…
Fu Henghua cultivated his spirit for three days before getting up from the bed.
Sitting on the bed, he yawned blankly, feeling the mana flowing through his body like a flood.
In the sleeping state, Wukong's incarnation is still working hard in Niwan Palace. Half of the true essence of creation has been transformed into jade liquid.
The gaseous true essence is transformed into a liquid state, and finally condensed into the elixir cauldron to give birth to the immortal golden elixir. This is the simplest and most straightforward step to practice.
Of course, if you really think that the golden elixir is permanent, it is just solid mana. Then the elixir formed is only of the middle third grade, and the original meaning of the Tao is unknown.
It should be noted that the golden elixir is the root of Taoist practice.
It shines all over the sky, all in a little bit of real opportunity.
The unknown road is formless, and the golden elixir has no form. Once the elixir is concentrated in the stomach, one enters the lower elixir path.
The superior alchemy formula, taking the inspiration of the great road, gathering the five elements, and harmonizing the obstacles.
There is a formula for Fu Henghua's Shenhe state: "The wood mother rides on the fire to turn lead into mercury, and the golden gong makes waves to make mercury into lead. The male man seeks a mate and divorces the daughter, and the yellow woman moves to make a good match."
To put it simply.
The wood mother combines the fire energy, and the yin comes out of the yang, forming the Lilong.
Jin Gong combines water and qi, and yang comes out of yin, forming a Kanhu.
Next, Kanhu and Lilong combine, which is what Fu Henghua calls, the golden male and the wooden female each have water and fire.
Using Huang Po as a matchmaker means using Sha Wujing to mediate Wukong and Wukong. Let the power of water and fire of the Golden Gong and the Wood Mother exchange with each other.
Mu Mu gets a little bit of true yang from the tiger and turns water into wood.
Jin Gong had to get a little bit of true yin from the dragon and use fire to forge gold.
When the three brothers gather together, the paths of life and restraint of the Golden Gong and the Wood Mother are reversed. Under the neutralization of the Dao and the Earth Elements, the five elements are integrated into one, and the Yin and Yang return to Tai Chi.
Finally, it is the process of raising the elixir to overcome the tribulation.
The whole stage is very long. According to the information collected by Fu Henghua: most monks will stay in the Xuantai realm for three hundred to five hundred years, which takes a long time.
"I will complete the elixir formation on the day when I am three hundred and sixty years old. There are still close to three hundred years, so don't be in a hurry. Take your time."
At the moment, Fu Henghua is more concerned about another thing than blending the golden elixir.
As he entered the fourth level of mental skills, the mystery of "Cheng Xian Hui Yuan Gong" was further revealed, and he had already dabbled in the principles of creation.
Fu Henghua took out the soil and began to shape it into a human puppet. Not only the appearance, but also the spiritual consciousness inside the doll outlines the internal organs, 206 bones and various meridians.
When everything was ready, Fu Henghua recalled the "True Creation".
Carve a rough shape into the belly of the doll, and then chant a spell in his mouth.
Finally, he blew lightly on the puppet.
boom--
Fu Henghua's vision went dark and he fainted.
Xirang people occasionally get a breath of life, and their talismans shine brightly.
Suddenly, it started to move.
First he turned his arms, then moved his legs and feet, and finally turned his head to look around and jumped off the bed.
It jumped to the door, but because the threshold was too high and the door was closed, it couldn't push it out directly.
After turning left and right for a while, the anger in his body suddenly dissipated, and the doll turned into a clay doll again and fell at the door.
An hour later, Fu Henghua woke up leisurely and looked at the clay doll at the door.
"Just this anger drained all my magic power. Sure enough, it's not easy to make a human out of clay."
Fu Henghua got up, turned the clay doll into soil and put it away.
Recalling the Fire Lotus a few days ago, Fu Henghua's heart was still ready to move.
"The 'Inversion of Yin and Yang Dao Technique' attached to the 'Tai Xuan Heavenly Book' can be studied when you are in the third level of foundation building. My 'Zhao Xuan Hui Yuan Gong' corresponds to the 'Mediating Creation', which is the first magical power of Tiangang. Naturally, it can also be used in foundation building." Three Realms Cultivation.”
Thinking of this, Fu Henghua walked to the book box.
"I remember that Hengshou brought out "The Golden Rule of Tiangang"."
After searching, Fu Henghua's eyes were solemn.
"It was really taken away? I knew it."
He sneered twice, tore off the cover of "The Essentials of Enlightenment" and revealed the content inside, "The Method of Viewing the White Bone Spirit".
"I was prepared and had already swapped the covers."
Humming a song, he picked up "Tiangang Golden Rhythm".
The Thirty-six Divine Powers of Tiangang are the fundamental magical powers of Taoism. Each school has its own annotations, thus forming various versions of the "Tiangang Secret Code".
Fu Henghua relied on books such as "Fufeng's Explanation of the Thirty-Six Transformations of Tiangang", "Small Notes on Tiangang's Supernatural Powers", and "The Complete Explanation of Tiangang".
Combined with my own research over the years, as well as the guidance of Zhou Xiao, Jin Xian'e and others, I summarized it into a book called "Tiangang Golden Rule".
The golden rule is the golden rule.
The content is recorded in a Golden Iron Pill book, with a total of thirty-six pages. Each page explains a magical power and practice method.
After Fu Henghua thought deeply, he slowly turned to the first page.
Mediating fortune, the general outline of Tiangang's magical power. A mighty one can create heaven and earth, but a small one can crush earth and create man. Everything in it is the way of creation.
"If I really start studying this magical power, I will carefully think about my future fighting style and build my own system."
The monks have their own unique understanding of the avenues of heaven and earth, and thus build their own system. It cannot be seen in the third level of foundation building, but at the level of golden elixir, a fighting method that perfectly matches the golden elixir of one's destiny will undoubtedly increase the monk's combat power several times.
In the past, Fu Henghua's battle mode was to use whatever he thought of. It takes the two divine powers of "Bagua Furnace Method" and "Five Elements Mountain Method" as its core. Then swordsmanship, talismans, Taoism, whatever they are useful for.
If you choose a magical power to practice. Then every time you follow this magical power to perform Taoism, you can increase your proficiency, gain more understanding, and make it easier to cultivate your own magical power.
For example, Zhou Xiao, all his fighting methods are based on "reversing yin and yang". Jin Xian'e, on the other hand, constructs her own concept of protecting the Tao with the "magical power of mountains and seas". Tianyin Boy, on the other hand, is based on ghost magic.
"The Five Elements Mountain Technique and the Bagua Furnace Technique must not be left behind. The Tiangang Technique's mediation of creation must also be practiced. Creation, creation, this may be my way of fighting in the future."
Fu Henghua raised his hand and randomly drew a blue dragon in the air.
Injecting the true essence of creation, the green dragon immediately came to life and kept wandering around the house.
Although it only has a superficial appearance at the moment, Qinglong's combat power will continue to increase as his realm improves in the future.
The way of creation. Using the analogy of Fu Henghua's previous online game, it is more similar to an assistant and a summoner.
The principles of creation can bring the dead back to life, heal diseases and save lives, and purify all negative curses.
Through the way of creation, all kinds of mythical beasts are simulated to assist in the battle.
In the face of endless Taoism, as long as you control the "True Creation", you can easily control everything.
However, how can it be so easy to achieve the goal of mediating creation and becoming the leader of Tiangang Dharma?
Throughout the ages, Fu Henghua saw records in books about more than ten Taixuan monks who had developed the magical power of "reversing yin and yang". But I have never heard of anyone who has practiced "mediating fortune".
Patriarch Taixuan preached in the past, and he himself also regarded "reversing yin and yang" as his fundamental magical power.
Mediating fate is the most difficult of the thirty-six magical powers.
A large number of people even believe that to practice mediating creation, you need to first cultivate a few prerequisite magical powers. What's more, it is believed that only by practicing all the other thirty-five magical powers can one achieve mediation.
"Mediate with creation and unify all magical powers. It does make sense to master all the others before controlling them. But using only a few of them, you can also complete the sublimation and reorganization of magical powers."
Reversal of yin and yang, great escape of the five elements, moving stars to change buckets, repairing the sky and bathing in the sun, resurrecting the dead, returning to the sky and returning to the sun, and changing the shape of the fetus.
Derive Yuanyang, turn stones into gold, make your wishes come true, flowers bloom instantly, scatter beans into soldiers, return wind and fire, subdue dragons and tigers.
In Fu Henghua's Golden Rule, he believed that these fourteen magical powers were most helpful in mediating creation.
Of course, if these fourteen magical powers are all cultivated into magical powers, the effort would be enough to make Fu Henghua an immortal.
"If I want to practice mediating creation, I can't just start with the first magical power. I have to choose the right one from the following magical powers and gradually understand the creation."
Fu Henghua is an expert at "throwing beans to form soldiers" because he turns beans into Tao soldiers. This spell itself involves creation. It is the best way to get a glimpse of the "mediation of nature".
"Spelling beans into soldiers, fetuses transforming into shapes, fingering stones into gold, flowers blooming instantly, and sizes being as desired? Together, these five groups can understand the evolution of nature."
"Then use the method of resurrecting the dead and deriving Yuanyang to understand the laws of life and death of creation?
"Finally, we use moving stars to exchange for buckets, patching up the sky to bathe in the sun, and returning to the sky to return to the sun, to study the wonders of mediation."
Mediation means turning things around.
Returning to heaven and returning to the sun can reverse time, and moving stars to change buckets can reverse the sun, moon and stars. The patching of the sky in the patching of the sky is one of the fundamental applications of mediating creation.
"No, no, returning to heaven and returning to the sun is similar to changing stars and changing buckets. I... moving stars and changing buckets is more suitable for me."
Fu Henghua had a lot of random thoughts in his mind, so he suddenly jumped down and called Xiaoyu and Hengshou.
"Come and help me prepare. I want to bathe, fast, and burn incense to worship heaven."
Practicing the Tiangang method is a very cautious matter, and it can almost be said to be related to the monk's lifelong path.
In the era of China, any monk who studied the great magical power of Tiangang would first offer sacrifices to heaven and earth, pray to heaven and earth for the magical power he wanted to cultivate, and let heaven and earth witness his future path.
Of course, with the collapse of the continent and the fragmentation of cultivation civilization, many monks in Baixiang, Yanlong and even the fringes of the three major waters have long given up the customs of the ancient times.
But Fu Henghua has strict requirements on himself, and everything must be done according to ancient methods.
Fast for three days, burn incense and bathe.
Then set up the Huan altar and place the incense table. He held the "Golden Rule of Tiangang" in his hand, burned incense and prayed to heaven and earth as a witness, and pressed his hand on the page of "Mediating Creation".
Xiaoyu looked at Hengshou, and the young man shrugged: It's expected, isn't it?
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