Zhou Xiao took out his Tianxuan mirror and read it while thinking: What name will the boy use when he goes in? You can't just use your real name stupidly, right? He is not Xuan Xing.
After seeing "Jin Ao" publish a new exercise method and set a price, Zhou Xiao's heart moved.
Although Tianxuan Taoist platform prohibits searching for the identity of monks.
But after hundreds of years of getting along with each other, some familiar code names will always lead to people guessing their identities.
For example, Jin Ao, this code name publishes exercises and practice experiences, mostly stars, Taoism, deductions and calculations. Over time, everyone knew that this was the code name of Tianshuzi, the leader of Jiuxuan Sect, and it was passed down from generation to generation by Tianshuzi.
Another example is Master Zhou Xiao, Zhenren Hengyuan. He was one of the first users of the Tianxuan Taoist platform. His codename had been revealed for an unknown number of years, so he simply went into battle in person.
After finding Tianshuzi, Zhou Xiao went to check on the remaining four people.
Fu Xuanxing sat on the edge and ate a bun: "Master seems to have the right to recommend, but why did he give it to Brother Fuliu? Brother Fuliu comes from Yanlong, and he is very resented by Taoist people, right? Will the ten-year review be successful? Will I get kicked?"
"Your uncle has his own plans. Besides, that boy Henghua will definitely go to the Taoist platform in the future. It's just a first step. Within ten years, it will be enough for him to get good grades and avoid being kicked out."
After finishing the buns, the young man thought for a moment: "Master, is this to prevent Yusheng Pavilion from accepting disciples?"
Zhou Xiao: "Maybe."
Tianshuzi has understood through personal contact that Fu Henghua has a unique understanding of his own practice system. How is it possible to easily join other sects? His self-created Immortal Technique is not inferior to the Immortal Techniques of various sects. What he lacks is his own realm and lack of experience, and he cannot deduce the subsequent techniques.
If Fu Henghua really went to a foreign sect to become a disciple, it would not be for the fundamental mental techniques of each sect, but for him to use the libraries of each sect to deduce the techniques for himself.
That being the case, I simply gave him the "Tianxuan Dao Platform" so that he could take advantage of the opportunity to communicate with colleagues from all walks of life to increase his knowledge and continue to create his own techniques.
If he cannot be drawn into our Taixuan Dao vein, then he will also be unable to enter the Jade Saint and Purple Emperor Pavilions.
Unable to enter such a sect, and coupled with the relationship between the Xuanwei Sect and the Fu family, he would naturally lean towards the Taixuan Dao lineage.
This is an investment, and Tianshuzi is confident that this investment will definitely be beneficial to Taixuan Dao Meridian.
Zhou Xiao kept browsing and finally found the code name used by Fu Henghua.
Bodhi?
What's the purpose of this name?
Little did he know that Fu Henghua originally planned to be codenamed "Laojun", but after much thought, he decided against it.
After thinking among Tathagata, Jade Emperor, Bodhi and Wukong, I chose the codename "Bodhi".
Proficient in all kinds of immortals, demons, and demons, it is more appropriate for him to be the Patriarch Bodhi, who encompasses all three religions and nine streams.
Currently, Fu Henghua is studying the last of the ten free materials - "The Precious Law of Heaven and Earth".
This is the introductory chapter of the Chess Immortal. It was written by a Chess Immortal who was proficient in seclusion and whose pen name was "Ri Ru Xuan Jing".
Fu Henghua saw the familiar discussion and immediately guessed who the person behind the name was.
"Senior Si Jing is interesting. He can't plan to choose the successor of the chess immortal here, right?"
After thinking about it, Fu Henghua wrote down his understanding and knowledge of Qixian in the comment area.
"The mastery of chess is about the world and everything. It does not depend on Qi, but on God."
With a stroke of pen, Henghua's thoughts surged and he wrote down all the complaints he had made about the "chess fairy" for decades.
After thousands of words, in summary, there is only one general idea:
Learn the golden elixir path, let the chess immortal condense the golden elixir, and become an immortal in nine turns, that's all bullshit!
What about the "Nine Apertures Exquisite Golden Elixir" and "Jade Phase and Stars Golden Elixir"? Real chess immortals shouldn't practice this!
The most essential thing about a chess fairy is spirit.
Fu Henghua would never dare to say this in Sijing Tower.
Do you really think Duan Sijing doesn't dare to hit someone?
Or do you think the chess masters in Qihua Valley are easy to bully?
After making them angry, Fu Henghua still plans to leave Sijingshandu?
But now, on the Tianxuan Taoist platform, Fu Henghua could finally speak freely.
After writing it, Henghua planned to quit.
He didn't think Old Man Sijing would reply immediately.
Unexpectedly, as soon as he finished writing, a line of vigorous and powerful handwriting appeared:
"What do you think?"
Really there?
Fu Henghua was startled, and then wrote:
"The Chess Immortal uses Qi as the supplement, God as the foundation, and Wisdom as the root."
Playing chess for mortals requires physical strength, and it may take several hours to complete a game. People who are physically weak and mentally weak will naturally not be able to hold on. Even games that are obviously winnable will be lost.
The chess fairy controls the world through chess games, and he also needs mana and physical strength to operate the world's inspiration.
But this does not mean that chess immortals should regard cultivating golden elixir as the foundation.
For those who play chess, you can exercise, strengthen your body, and extend the time of each game.
But the study of chess records and chess skills is more important.
"Arrogant people!"
In the Sijing Tower, the old man cursed angrily.
"With Qi as a supplement? You put it simply. If you don't use the golden elixir immortality technique as a foundation, you will have no lifespan. What kind of immortal way are you practicing?"
Holding back his anger, he replied to the commenter who finally showed up: "Use Qi as the supplement and God as the foundation. A chess master also mentioned it five hundred years ago."
Before he could finish writing, Fu Henghua interrupted directly: "Master Lu Wang attaches great importance to spirit but does not cultivate qi. He is like a rotten tree without roots and water. It cannot be discussed."
Okay, you can't even look down on Master Lu Wang, a former chess expert?
Duan Sijing sneered and wrote another name: "What do you think of Ge Xinping?"
"Ge Banxian's chess skills are unparalleled and his wisdom is deep. However, he did not understand the fighting skills of the chess immortals and was harmed by a group of demons. He should learn from this if he cultivates his inner self but not his outer self."
Ge Xinping is Ge Liu's uncle. When Fu Henghua was a child, he read chess records from his.
"How about Wang Zimo?"
"The golden elixir is the root, and the chess way is the technique. He is not worthy of being called a chess cultivator. This is a Qi practitioner who is proficient in chess skills, not a person who uses chess to become an immortal."
Then, Duan Sijing mentioned several famous ancient chess masters, but they were all refuted by Fu Henghua.
Finally, after a period of silence.
Just when Henghua thought that after the old man Si Jing left, a line of words came from over there.
"How about the four scenes in the Immortal Tribulation section?"
Heng Hua fell into deep thought, and after thinking for a long time, he slowly wrote: "I entered the Tao through art, and my talent is extraordinary. However, it is not the authentic chess Tao, and it can be regarded as the ancestor of a side sect."
…
Sijingshan Crossing, thunder across the sky.
All the disciples raised their heads. Hasn’t the thunder tribulation passed?
No matter how well-educated Duan Sijing was, he was still furious when someone dismissed his lifelong chess training as worthless and relegated him to a side sect.
"Don't let me find out, or you'll be dead!"
The old man smashed the jade furnace, waited for him to calm down, and looked at Fu Henghua's handwriting.
"Looking at this person's handwriting, I think he is a man?"
Fu Henghua's handwriting is gorgeous and unrestrained, like flowing clouds and flowing water, with dragon, chapter and phoenix patterns.
"Judging from the character, he should have a bold personality and be in the prime of his life, which is when he is at his most energetic?"
A monk counts thousands of years, and it is impossible to judge a person's age based on his personality.
There is a thousand-year-old monster who still maintains his innocent nature. There is a monk who is a hundred years old, but he is like an old man, and his heart is like a rotten wood.
Duan Sijing tried to calculate, but was blocked by Donglai Jinbang.
At this time, another line of elegant and slim fonts joined the discussion.
"In your eyes, what is the right path for chess immortals?"
Duan Sijing's anger subsided:
"Does anyone still read my chess book?"
Why can Duan Sijing reply immediately?
Because he has a spiritual consciousness, he always pays attention to the various information he posts.
There are too few people who are interested in Chess Fairy.
Although he is considered a Tribulation Immortal, the monks who specialize in Golden Elixir and Nascent Soul do not look down upon him at all.
Another Tribulation Immortal published an article, which attracted many fans and hundreds of comments immediately appeared.
But what about him?
The combined information he sent out may not be as good as other people's comments on a book of exercises.
These things of his can all be learned and practiced.
People who are willing to click on his music and chess books generally like peace and quiet. Except for some difficult questions, there are few messages.
If it weren't for his reserved status, he would have wanted to get those people to shout and ask them to write as many messages as possible to increase his popularity.
…
Seeing the beautiful font, Fu Henghua smiled knowingly: "The Tao of chess is the law of all things in the world, and it can communicate with ghosts and gods. With Tao as the source, the golden elixir and Yuanying are all foreign objects."
After a long paragraph, Fu Henghua took the chess masters from the Sijinglou lineage as an example.
He greatly appreciated the "Zhenlong Foundation Building Method" created by Duan Sijing. He thinks that beginners of Qi Immortal can practice in this way, but he is very disdainful of Qi Immortal's condensation of golden elixir.
Dao Jindan, that is the practice of alchemy. In chess, why do you need alchemy pills?
"Exhaling and refining Qi, yes. Using precious stones to build the foundation, yes. Refining the golden elixir of the Great Dao, no. The chess immortal does not cultivate the golden elixir, nor does he participate in the Nascent Soul, but he can also reach the fifth level.
"First, Yuan Zhi is analogous to the golden elixir. It can strategize and win a victory thousands of miles away. Use wisdom to enter the Tao and become an immortal, appreciating the wonders of heaven and earth.
"The second is, Tongyou, which is analogous to Yuanying. Fighting or not, the purpose is to connect to the secluded world. It is like knowing the tricks of ghosts and gods, and dealing with all changes with one heart. Even if there are Yuanying monks as enemies, they can also use the chessboard to evolve the world and retreat. enemy."
Duan Sijing suddenly realized.
"Is this person making the Chess Immortal independent, imitating the Sword Immortal's method of condensing the sword embryo, and asking us to make a natal chessboard instead of practicing the golden elixir?"
The Sword Immortal can go out with one sword and kill the enemy from thousands of miles away.
The chess fairy can also control destiny through the chessboard and decide the life or death of enemies thousands of miles away.
"The third one is Xuanwei, which is analogous to Tianshou. Observe the details of all things in the world and understand the principles of all things and break them."
Duan Sijing closed his eyes and meditated silently.
When he opened his eyes again, the four-color treasure wheel turned behind his head.
A colored light rose, the chessboard was conceived, and a Taoist figure appeared again.
"The poor Taoist sits in the hidden mountain."
Holding the chessboard in his hand, he sat across from Duan Sijing with a smile.
This person is the incarnation of the Chess Immortal cut out by Duan Sijing.
Not to cultivate the golden elixir, but to cultivate it again using the method of the chess immortal.
Duan Sijing continued to communicate with Fu Henghua.
When Fu Henghua wrote about the two realms of "Zhixu" and "Destiny", Duan Sijing responded: "The five realms correspond to the fifth level of the nine turns of the golden elixir. Before this, how did the chess immortal practice? Why don't we follow the example of the immortal The ninth level of the family, the ninth level of chess immortal?"
So, the two started discussing from the very beginning. The third handwriting interjected from time to time and mentioned some discussions in ancient books.
During the chess discussion, Duan Sijing noticed many ideas similar to his own in the comments of the arrogant people, and suddenly felt that he had met a confidant.
As for that girl, Duan Sijing thought: Although the theory of chess is far from that of this arrogant and rebellious person, she is also a wise and wise person who quotes from classics and is well-versed in various schools.
When she and this lunatic quarreled many times, she would come forward to smooth things over and help them get off the ground.
In this way, the three people discussed a realm demarcation exclusive to chess immortals.
Destiny. The way of heaven is unpredictable, but I alone provide the destiny. At this level, the Chess Immortal is in harmony with the way of heaven, knows the enemy well, and is comparable to the Yu Immortal.
This is Duan Sijing's goal, and it is also the chess state of Demon Emperor Henghua in Fu Yaozhen's foreseen future. I am the sky, and the pieces I drop are the destiny.
To the extreme, to respond well to the extreme, to turn bad things into good fortune. With the power of heaven, he can win every battle, comparable to the true spirit realm.
Next are Xuanwei, Tongyou, Yuanzhi, Qiyi, Zhuli, Taking advantage of the situation, and Yushou.
The following four realms are taken out from the Sijinglou Chess Immortal Method Gate.
When seeking victory, think about defeat first; when asking about attack, practice defense first.
When the defense is well practiced, and then use the power of heaven and earth to achieve a fateful game, this is taking advantage of the momentum. Use the heaven and earth to realize your own wonderful move.
It is analogous to the spiritual music score of the Qin Xian, the spiritual map of the spiritual painter, and the brocade fabric of the Weaver Immortal.
The more masters there are, the more clever the Zhenlong game is and the richer the fighting methods are.
Then practice the righteousness of strength and the ingenuity of magic, and integrate all the skills to form your own chess fairy style. This is Yuan Zhi.
Integrate everything and return to nature.
The people sitting in the Yinshan Mountain started practicing again, achieved the first four realms in one step, and reached the Yuanzhi realm. Then one step leads to the secluded world, reaching the state of understanding ghosts and gods.
"The three realms above cannot be seen yet, but it can be confirmed that they really exist."
As soon as the man sitting in Yinshan said this, the heaven and earth felt it, the Donglai Golden List shook, and thousands of rainbow lights appeared outside the Sijing Tower.
In the center of Tianyang, there is a jade platform where the golden list hangs high. The immortals watched helplessly as another chess immortal list was added to the side of the sword immortal list.
"Qixian is independent?"
Zhu Xiu felt the changes in the destiny of the Immortal Path, and the destiny of the Sijing Tower became more and more prosperous, like a phoenix bird with spread wings soaring in the sky.
It's a pity that currently, except for Duan Sijing, one person's name is listed on it. There is no serious chess immortal monk appearing on the chess immortal list anymore.
Duan Sijing felt this and immediately asked Fu Henghua and the third person: "Aren't you two chess practitioners? Take this opportunity to practice Taoism."
Fu Henghua was dumbfounded when he learned that another list had been announced on the Donglai Golden List.
When Duan Sijing asked and encouraged him to join the Taoism, he hesitated.
He only replied: "The words of the wild waves were hit by mistake. Farewell!"
Standing outside the chess fairy system, he can give some advice. When Duan Sijing truly opened up the line of chess immortals, how could he dare to do anything with his little ink?
Moreover, he is exactly the kind of prince Mo Zhiliu he said, with golden elixir as his foundation and chess skills as his supplement.
After he withdrew, the other man also withdrew.
The girl sent a message to Fu Henghua through the air: "Fellow Taoist Prince Mo, I will give you a hundred cloud pills. Practice your immortal way."
After sending the message, she exited the mirror and went to practice Qigong.
Duan Sijing watched the two of them leave, and he thought: I dare you two to drag me around for a long time, but I am the only real chess master?
But these two people helped me a lot. In addition, he had no shortage of cloud pills, so he simply waved his hand and injected a large amount of cloud pills into each person.
Taking advantage of the establishment of the line of chess immortals, Duan Sijing successively published chess records and books.
It's free, I don't want to make money, I just want people to watch it.
Fu Henghua, on the other hand, used these cloud pills that he obtained for no reason to frantically search for techniques such as creation and immortality in the Taoist platform to deduce the realm of the mysterious fetus for himself.
This night's harvest alone was worth Fu Henghua's research alone for a year.
------Digression-----
The ninth level of Go is used to check information.
One day while reading "Flowers in the Mirror", I suddenly caught a glimpse of a line: [HD Chun's "Book of Arts": "There are nine qualities of Go, one of which is trance." 】
Inspired by this, I transferred the set from the Book of Arts and used it.
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Long lost addition:
——"Shishuo Guangji"
Duan Sijing became a calamity immortal and had a rebellious heart. He claimed to be the master of chess, calligraphy and painting, and had no equal in the world.
One day, I went into the water to enjoy the scenery and went to Wulu Mountain to see two immortals playing chess.
Stopping at night, the two immortals finished and collected their chess pieces.
The ancestors of art arose and wanted to practice chess and Ping.
When the male immortal saw Yizu, he covered his face with his sleeves and was disgusted with it, and then flew away with the wind.
The female fairy exclaimed: "How can the ancestor of the side sect know the correctness of chess?" She took advantage of the moonlight and disappeared.
Yizu's expression changed and he remained silent for a long time.
He realized the Tao in front of Li Fang Yuan, and for nine days and nine nights, he created the authentic chess immortal sect.
Watch the black egret again. Fifty steps east of the chessboard, there is a Bodhi tree. Fifty steps west of the chessboard, there is a laurel.
Yizu suddenly realized it and bowed to his master: "This is the two immortals of Wulu."
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"Eastern Chess Classic": Duan Sijing, Yi Zu, became a calamity immortal at the beginning. One day he entered Qipan Mountain and saw that the mountain looked like a chess piece. He suddenly realized the wonder of chess immortals and became a nine-level chess immortal by means of the Nine Immortals.
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——"The Chronicles of the Fu Family·The Biography of Fu Henghua"
Tianzu studied the art of sitting in seclusion, and once practiced the Four Arts Immortal Way with Yi Xian Duan Si Jing, and taught the authentic way of immortality.
(Note, this statement has a very different origin from the orthodox discussion of the current chess immortals, and is not regarded as a legitimate theory)
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