Fu Xuanxing and others returned with a group of unconscious monks.
Henghua was seen standing at the bow of the boat with his eyes closed, while Zhou Xiao and Xiaoyu were carefully guarding one side, not daring to disturb him.
Fu Xuanxing: "He...what is he doing?"
"Epiphany."
Zhou Xiao looked at Fu Henghua and asked Fu Xiangfeng: "Is this kid's talent also a wise heart?"
Fu Xiangfeng lowered his eyebrows and said calmly: "Wisdom is a rare talent in my family. Only one person in my generation has awakened."
So, not really?
But Zhou Xiao saw that the young man in front of him had extremely high understanding, and he felt that this must be the rumored "Heavenly Wisdom Heart". In these otherworldly sects like them, that person is the most suitable person to be an elder who teaches martial arts.
After a while, Heng Hua opened his eyes and saluted Fu Xuanxing: "Thank you." After saying that, he turned around and walked into the house.
"If you want to act, use this." Zhou Xiao threw him a palm-sized golden puppet.
Henghua thanked him again and hurried back to the house.
Fu Xuanxing: "Hey - are you leaving now? What should we do with these people?"
Xiaoyu came over and said, "Lock these people up first, and then deal with them after the young master has finished his performance."
"Can't you get some more golden hoops? Those things are very useful."
Xiao Yu said angrily: "The young master only has three tight bands in total. These people are not worth using."
When Xu Wenyu heard that there were only three, his expression suddenly darkened.
Isn’t this pain the only one who can experience this pain?
…
Henghua returns to the house, and Jade Crab follows him back.
Xin Yuan escapes into the Golden Puppet and joins Heng Hua in "Zai Xing Hui Yuan Gong".
The five elements are paired with the five masters and disciples, and metal, wood, and earth are the most obvious. Journey to the West often uses Jin Gong and Mu Mu to represent Sun Wukong and Zhu Bajie. In the text, Sha Monk is called "Huang Po".
Huang Po, the god of the spleen, is the earth.
As for Yima Xiaobailong and Tang Monk Jiang Liuer, it is difficult to judge.
Meaning horse, the earthly branch is noon, fire.
Jiangliu, as the name suggests, is water.
If you look at it from the surface, Tang Seng is water and Yi Ma is fire, and they belong to the corresponding category.
But it means that the horse is a dragon and brings water. Tang Monk is a person who looks south to the continent and should be regarded as fire. And in this way, it conforms to the life-and-death relationship between the five masters and apprentices.
Fire overcomes metal, that is, Tang Monk targets Sun Wukong.
Gold defeats wood, that is, Sun Wukong defeats Zhu Bajie.
Earth controls water, and Sha Monk leads the horse.
Therefore, no matter how Tang Seng and Xiao Bailong eliminate fire, Henghua can reasonably incorporate it into their practice and compile the fourth level of mind method.
However, after these two sets of magic formulas were compiled, they were not considered to be at the level of serious heavenly books, and only ranked among the earthly magic formulas.
Obviously, this should not be the orthodox practice of "Zaihuahui Yuan Gong".
It wasn't until Heng Hua saw Fu Xuanxing just now that he suddenly realized something.
Why do we have to study the five elements of the five masters and disciples?
The five elements are mutually reinforcing and interfering with each other. How to determine the name of master and disciple? Furthermore, there are three brothers and four masters and disciples. Why do they have to add Yima to complete the five elements?
"I originally thought that the four masters and disciples plus Yima would make up the number of the five elements. Using the Five Elements Mountain as a formation, each of the five spirits would occupy one place to achieve the yin and yang cycle of the five elements. But I forgot that the yin and yang of Tai Chi generate the five elements step by step. the process of."
Therefore, Henghua put aside the principles of the five elements, redefined them with his own understanding, and established the foundation of the cultivation of the three-fold mental method.
Tang Monk is "Tai Chi". Tai Chi generates yin and yang and the five elements, which are the roots of Tao.
The three disciples are divided into three, but they coincide with the five elements.
That's right, the three brothers can make up the Five Elements by themselves.
In addition to Sand Monk, Jin Gong and Mu Mu each led another team to prepare for the harmony of Kanli Longhu's golden elixir.
It is said in the thirty-first chapter of the book: "The golden tree is tamed to become a positive fruit, and the heart ape tree is combined with the elixir."
Metal generates water, which is a barrier. Wood creates fire, which is separation.
The golden male and the wooden female harmonize Kanli, so why should we use the holy monk and the imaginary horse to harmonize?
With a thought, Xin Yuan took the initiative to deduce the second level of "The Creation Hui Yuan Gong".
At the foot of the towering Five Elements Mountain, the ape in his mind calms down his restless thoughts.
The holy monk came to the west and opened the Five Elements Mountain with a Tai Chi principle. He used the Mind-Taking Ape as his magic power to practice the wonders of essence, energy and spirit.
Watching the evolution of the technique, Henghua nodded frequently.
"That's right. Although the second mental method I originally deduced released the Heart Monkey, the Five Elements Mountain was not destroyed. This mountain was left in the Niwan Palace and served as the foundation of the Five Elements Formation. It seems to be the foundation behind The foreshadowing of the elixir is actually clumsy and bloated, and it is no longer as wonderful as the Book of Heaven."
Now, use the principles of Tai Chi to break through the Five Elements Mountain. The monkey of mind escapes from difficulties and becomes the Duke of Gold, showing even more agility.
Immediately afterwards, the golden puppet's mana rose into flames.
Samadhi fire appears, the third level, mind horse.
This state uses the chaotic thoughts of the mind to accelerate the cultivation of samadhi fire. The whole process is to practice fire first and then create water, which is the principle of water and fire complementing each other.
As the exercises were performed, the fire around the golden puppet began to soften little by little.
"Tang Monk is the teacher, and he is the root of Tai Chi. The white dragon and horse make the bridge, and water and fire are used to connect yin and yang. Tai Chi uses the bridge of yin and yang to generate the five elements on its own."
The fourth stage of the golden puppet deduction.
The horse transforms into a dragon, and the water and fire are divided into two parts.
Jin Gong combines the water essence and uses the principle of the five elements to generate each other. Metal generates water, water generates wood, and promotes the birth of wood mother.
There is a saying: Metal, wood, and harmony are all one, and wood loves Jin and benevolence. There is no separation between one host and one guest, and there is mystery in the three intersections and three combinations.
Once the wood mother is completed, she takes the power of the fire essence and controls the four elements with the gold master to achieve the appearance of yin and yang.
Henghua murmured: "Among the five elements, gold and water are yin, and wood and fire are yang. The male is yang and the mother is yin. According to the alchemy, Jin Gong is the yang in yin. Wood Mother is the yin in yang. Therefore, hugging Kan separates water and fire to make a golden elixir, which is the combination of yin and yang."
But in addition to the yin and yang of water, fire, and yin and yang, Huang Po is also needed to be in the middle.
As the saying goes: "Water and fire are destined to each other, and it all depends on the combination of earth and earth."
And after fire gave birth to earth and gave birth to Wood Mother, Huang Po finally appeared.
Huang Po is also called Huang Ya. In alchemy, it refers to the inspiration when the golden elixir is first formed. Only after Kanli is reconciled can yellow buds sprout and elixir formation begin.
"Jin Gong takes the essence of fire, and Mu Mu takes the essence of water. Wukong and Bajie cooperate with yin and yang, and Sand Monk reconciles them. This is the principle of the Five Elements."
So far, the three brothers have cooperated with the five elements, starting from gold and ending with earth, and they are endless.
The three brothers became disciples of Tang Monk, and they became the five elements of Tai Chi.
After the exercise was completed, Henghua laughed loudly.
Faintly, he heard the angry thunder above the nine heavens.
But the thunder did not fall, after all, he only calculated the main idea of the technique, and the real fine technique requires time and time to refine.
Taking back Xinyuan, Henghua went out and returned the golden puppet to Zhou Xiao.
Seeing the Golden Puppet's five energy cycles, Zhou Xiao was surprised and said: "You actually deduced that the foundation building is complete?"
The five elements are combined, and there is a false elixir atmosphere.
"It's a pity that you and I don't have time right now. Otherwise, to help you practice the five innate elements, I can imitate Li Nanxing and practice a heretic fake elixir."
After Zhou Xiao looked it over, he gave the golden puppet to Henghua.
"You can keep it. This golden puppet has a wonderful function. The realm of exercises you deduced can condense a Taoist intention in the golden puppet. If necessary, use magic power to activate the Taoist intention, and it can unleash a powerful attack."
Henghua was startled: "Can the gong puppet be used like this?"
"It's the puppets in Jinfang Waters who use it this way. In Tianyang, it is said that there is also a method of using puppets to create external incarnations."
Zhou Xiao deliberately boasted about the three central waters in an attempt to arouse Henghua's admiration and introduce him to the Xuanwei sect.
But Henghua only wanted to repair the Heavenly Book, so he had no intention of going to the Xuanwei Sect to study the Liangyi Immortal Technique.
He had to pretend not to understand what Zhou Xiao said.
Zhou Xiao finally had no choice but to give up the topic.
"What are you going to do with these people?"
"My tight band is not tight enough. Lock them up in Niwan Palace first. Xiaoyu, then go cut off your hair and make a hair doll. It will be needed tomorrow."
Zhou Xiao frowned: "Witch Gu wins?"
Use their hair to control their lives and force them to work?
"No, it's our Xuanmen who spread beans and become soldiers."
Henghua took Wei Lingzheng's hair and threw it into the water: "Change!"
The water was surging, and a golden-armored Taoist soldier who looked similar to Wei Lingzheng appeared.
He smiled and said: "You can become a soldier by spreading beans, and you can also wear natural hair as a monk."
"Although it only has one hour and three moments of mana, it can simulate 30% of the combat power of the main body. If you use some evil spells, you can also transfer the injuries from the Taoist soldiers to the main body."
Although Henghua spoke in general terms. But Zhou Xiao had extensive knowledge and immediately understood the usefulness of this method.
If you take a piece of an enemy's hair and make a hair puppet. Let him fight the main body. If the main body hurts the hair doll, the injury will appear on itself. In this way, you can easily win by throwing yourself into a trap.
"The art of witchcraft in Tianyang, Jinfang and Xuanyu is quite rare. There is no such thing as a pair. This thing looks more like the method of Yuanming waters. Mr. Tong, you know a lot .”
Henghua said a few words modestly. He thought silently in his heart: Of course Mr. Tong knows the art of witchcraft, and her mother is the inheritor of witchcraft who was born in the waters of Yuanming Dynasty.
Fu Xiangfeng was watching Xu Wenyu on the other side, and secretly felt different when he saw Wei Lingzheng's Taoist soldiers.
"When did Xiao Liu'er deal with Wei Lingzheng and cut off his hair?"
…
Wei Chongwei took a group of Wei family members to Fudojiao where Henghua and others opened the Fang Market.
At this time, all the monks had left, and the island was empty.
Wei Chongwei silently recited the incantation in an attempt to collect the Fu family's remaining aura and search for traces.
But Henghua is a delicate person, how could he leave such a big flaw?
Wei Chongwei searched for it for a long time, but in vain.
"The Fu family is careful. But -"
He waved the whisk, and his magic power turned into dust that filled the sky and covered the island.
Soon, Wei Lingzheng and others saw the dust reconstructing in the air, simulating the Fang City in the early morning.
"Uncle, what is this?"
"This is my way of keeping the bottom of the box, just watch it."
Wei Chongwei stared at the "Little Sumeru Spiritual Illusion Technique".
Appreciating treasures in Henghua, seizing fans in Qingxi... each event is traced back one by one.
Finally, I saw the direction Cai Luan Ling Fang was leaving.
"In this direction, chase."
Wei Chongwei's voice was a little weak.
The "Xiao Xumi Spiritual Illusion Technique" is a very advanced method.
The Sumeru illusion it transforms can not only go back to the past, but also open up the universe and create a real world. Naturally, the mana consumption is huge.
Wei Chongwei only had a few hours of recovery before he consumed 70% of his mana.
Ten miles away, jade flies came floating in the air.
Fu Liuhui followed Henghua's traces to this water area.
Seeing the clear dust above the Fudo Reef from afar, Fu Liuhui stopped immediately.
"Wei family?"
She was extremely smart and immediately guessed the Wei family's intentions.
"They want to divine the whereabouts of Brother Six?"
The girl hurriedly used the spirit boat to get out of the way and tried to warn Henghua.
Due to the long distance, Fu Liuhui could not use the technique of wind sound to warn her, so she could only choose the technique of witchcraft.
"Just... a nosebleed. Sixth brother has a feeling and will definitely trace my whereabouts. By then, he will be able to detect the movements of the Wei family."
After all, they are siblings who grew up together.
When Fu Liuhui was casting a spell, Henghua immediately noticed that someone was cursing him.
Using the method of divination, he not only discovered Fu Liuhui's small movements, but also sensed the Wei family and his party on the immovable reef.
"Greed, anger, stupidity, love, hatred, and evil. Is this the 'Hateful Difficulty' road? Hey, it seems that there are still people on the road?"
Henghua cast a spell and calculated, and vaguely sensed a hint of demonic energy approaching in the direction of Fu Liuhui.
Without hesitation, Henghua also used a small witch spell to remind Fuliu Huichong. Then he lit the hair of the Wei family members on fire, reversed their fate and his own using a substitution method, and lured them into confronting the demons.
Zhou Xiao watched Henghua's actions from the sidelines and silently figured out what happened.
Suddenly his expression changed: "Is there a descendant of the demon in the Yanlong waters looking for trouble for you?"
"Heavenly Demon? Heavenly Demon Palace?"
Henghua immediately thought of the magic power he was studying. Is it possible that they came to cause trouble for me after they found out that they had the supreme mental power of the Heavenly Demon Palace?
Zhou Xiao was also beating the drum secretly: Heavenly Demon, if they find out that the monster I hold is the most precious treasure of Heavenly Demon Palace, won’t they alarm the entire Heavenly Demon Palace?
…
On the jade dragonfly, Fu Liuhui noticed the tingling pain in his little finger and quickly drove away on the jade dragonfly.
As soon as he left, the demon cultivator from Xuanxin Altar arrived. They happened to bump into Wei Chongwei and his party who were about to leave.
"Demon?"
"Wei family?"
Subconsciously, both sides displayed various magic weapons.
