After planting the Nine Magic Heavenly Orchids, Qin Sang sealed the cave, took out the Five Elements Breaking Sword, and after refining it, he threw it aside for the time being. He kept his mind introverted and watched "The Chapter of the Yuan Shen Raising the Sword".
There are five levels of exercises in the fragments of "The Chapter of Nurturing the Sword of the Yuan Shen". The first level is to guide the practitioner in the process of introducing the sword to the spirit, nourishing the sword with the Yuan Shen, and visualizing the killing talisman. After the second level, the real practice begins. On the way, the second to fourth levels correspond to the foundation building stage, and the fifth level of the skill corresponds to the early stage of the golden elixir, and the rest is incomplete.
Just looking at the cultivation process on the first level makes one's scalp numb.
Qin Sang read the whole story and found that although he was protected by the Jade Buddha and was not afraid of the murderous intention eroding his sanity, he was still a little worried.
When the sword is introduced into the spirit, the spirit will first suffer the pain of being cut by the spirit sword. When the spirit sword is entrusted in the spirit to warm and nourish, and merges with the spirit, it will have to bear the pain of the sword energy devouring the spirit at all times.
When practicing, you must have a strong willpower to achieve a calm mind. After condensing the first killing talisman, the sword energy is sent and received in the heart, and the situation will slowly improve.
The soul raising the sword is also the process of refining the sword.
For each level of skill, when practicing, you need to visualize the killing talisman in the skill, draw the purest killing intention into the soul, use the soul as the furnace, and use the killing intention to temper the spiritual sword until A killing talisman is engraved on the sword.
Once the killing talisman is inscribed, the spirit sword's sword energy will be filled with ultimate killing intent.
When fighting with someone, when the spiritual sword is drawn out and the murderous intention breaks out, it will have a soul-stirring effect. People with bad character may even be scared out of their wits by the terrifying murderous intention and lose without a fight.
In addition, the killing talisman can also help cultivators draw spirits into their bodies and increase their cultivation speed to a certain extent. This is why Qin Sang did not hesitate to choose this technique in the end.
He is limited by his talent, and he must seize every possibility to increase his cultivation speed. One killing talisman may not be enough to make up for the shortcomings of his talent, but as his realm improves, after condensing two or three killing talismans, his cultivation The speed might be comparable to that of a True Spiritual Root cultivator, something he had never dared to think about before.
No wonder Senior Qingzhu's cultivation speed is so fast. His talent is not as terrible as Qin Sang's. With the promotion of the killing talisman, he surpassed the real genius in one fell swoop, but he also paid the price of splitting his soul and half-madness. Now he is dead. It's alive.
The "Yuanshen Sword-Raising Chapter" requires more than just this requirement for the cultivator. It also requires a high-quality spiritual sword that can be integrated with the Yuanshen as a natal spiritual sword for life and soul cultivation.
The killing talisman is the ultimate condensed talisman of killing intent.
This talisman is engraved on the body of the spirit sword, so the requirements for the spirit sword itself are extremely high. If the material and strength of the spirit sword are not enough, before the killing talisman is condensed, the spirit sword will collapse on its own because it cannot withstand it.
If it were someone else, they would have to choose a suitable top-quality magic weapon or a top-grade magic weapon. Qin Sang could just use the ebony sword.
The ebony sword was originally a fragment of a magic weapon, and its strength was unquestionable, but it could not fully meet the requirements of the technique.
The "Yuan Shen Sword Cultivation Chapter" requires that the material of the spiritual sword must be extremely pure. Only one of the five elements of metal, wood, water, fire, and earth can be selected. The mixed materials cannot withstand the pressure of the killing talisman.
The ebony sword was later re-refined by the Song family's weapon refining master. Although it became a magical weapon that can also be used by monks in the foundation-building stage, the spiritual sword also contained many impurities and was far inferior to the quality of the magical weapon itself. These are all Qin Sang needs to refine it bit by bit while the soul is raising the sword.
According to Qin Sang's estimation, the ebony sword can withstand at least two killing talismans, supporting his breakthrough to the middle stage of foundation building.
After all the impurities on the ebony sword are tempered and the ebony sword is turned into a sword embryo, Qin Sang needs to collect as much spiritual wood as possible and refine it bit by bit into the sword embryo to strengthen the ebony sword.
When the ebony sword is fused with enough spiritual wood, according to the technique, if the material of the spiritual sword is strong enough, when the cultivation reaches the fourth level, that is, the late foundation period, after the fourth killing talisman is engraved, the spiritual sword's The power is comparable to that of low-grade magic weapons!
This spiritual sword will also be one of his natal magic weapons after he breaks through the golden elixir stage.
One of the reasons for this is another magical aspect of the "Yuanshen Sword-raising Chapter". After breaking through the golden elixir, the spirit swords cultivated by Yuanshen do not occupy the place of the monk's natal magic weapon.
If a cultivator is wealthy, he can refine another magic weapon and store it in his dantian to be warmed by the elixir fire.
However, the "Yuan Shen Sword Raising Chapter" is a fragment. There is no follow-up technique after breaking through the middle stage of the golden elixir. If you switch to other techniques, you will have to give up your natal spiritual sword and turn it into an ordinary magic weapon.
Of course, these are not within the scope of Qin Sang's consideration for the time being. He can only drool at the sight of a natal spiritual sword that is comparable to a magic weapon in the foundation building stage.
After the ebony sword has tempered the impurities, only a small fragment of the magic weapon remains. The gap between it and the real magic weapon is incalculable. How much wood spiritual material must be fused to achieve the quality of the magic weapon?
After Qin Sang obtained the "Yuanshen Sword Breeding Chapter", he checked the classics on refining magic weapons at Pagoda Peak.
In order to refine the natal magic weapon, the Golden Core Stage monks have to travel around the world, work hard, enter and exit dangerous secret places, and spend ten or even decades just to scrape together the spiritual materials.
Some Golden Core Stage monks are even using top-quality magic weapons and talismans to show off their appearance.
Qin Sang, who is only in the foundation-building stage, even if he does not practice every day and travels around all year round, if he is lucky, he may be able to raise enough spiritual trees in his lifetime, but his training time will be delayed. What is the use of having a magic weapon?
Unless Qin Sang can find the top ten sacred trees in the legend of the world of immortality, it is possible to achieve it overnight and have a spiritual sword comparable to a real magic weapon in the foundation building stage.
And those ten sacred trees only exist in ancient books and legends. Even if they once existed in the mortal world, it was in ancient times when spiritual power was abundant and treasures of heaven and earth were everywhere. They have long since disappeared.
Qin Sang read the "Yuan Shen Sword Raising Chapter" from beginning to end, focusing on the five killing talismans in the technique. They were very mysterious and had different shapes, but the same thing was that they all exuded shocking killing intent.
The first two were okay, but Qin Sang didn't even dare to touch the fifth killing talisman with his spiritual consciousness.
If the Jade Buddha hadn't helped him maintain his original intention, he would have been killed in the illusion of Fula's bloody battlefield at the moment of contact, and his mind would have been swallowed up by the terrifying murderous intent, turning him into a walking corpse.
Qin Sang sat cross-legged in the cave, motionless, and had been comprehending the "Sword-Raising Chapter of the Soul".
Ten days later, Qin Sang suddenly opened his eyes, and his heart moved. The ebony sword flew out of his dantian and floated in front of him.
Qin Sang recalled the requirements of the first level of the "Yuan Shen Sword Raising Chapter", and his spiritual consciousness activated his spiritual power to carve runes on the ebony sword.
Not long after, the ebony sword was covered with dense mysterious runes, and the shape of the spiritual sword changed drastically.
Qin Sang stared at the ebony sword for a long time, his eyes gradually becoming firmer. Finally, he took a deep breath, introduced the ebony sword into the sea of consciousness, and held it in front of the soul.
