Next, if this young man surnamed Wang can solve the trouble that may arise after confronting Zizhuxuan, then this young man surnamed Wang will be really great.
Of course, Wang Yu has a system, so there is no need to go to so much trouble, just take a look at his attributes!
"Ding, Wang Yingkan, commander is 42, force is 76, intelligence is 94, politics is 91, diplomacy is 97, and charisma is 90.
Note: This person has not yet reached his peak. "
It was him. When Wang Yingkan saw the name appear, the fire in Wang Yu's eyes became more intense.
The seventh of the seven heroes of the Confucian sect, Wang Yingkan, is naturally one of the best disciples of the Confucian sect.
Bai Luodi, Xiao Yuesheng, Cai He, Bu Bibie, Yu Jinglong, Chen Guanchao, and Wang Yingkan are the seven outstanding Confucian scholars of this generation. To be regarded as one of the seven best disciples by a Confucian scholar, the abilities of these seven people are evident.
You must know that Confucianism is a family that has sent disciples to all seven dynasties. In other words, all seven dynasties are within the scope of Confucianism's activities. How many Confucian disciples were there in the seven dynasties? And if seven of these disciples were selected, how could their abilities be inferior?
Just look at Wang Yingkan’s data. With a diplomatic attribute of 97 points alone, there are only a few people in the world who can surpass Wang Yingkan. How many people in Wang Yu’s system can surpass Wang Yingkan in this aspect? several.
You know, Wang Yingkan has not yet reached his peak at this time. In other words, the Seven Confucian Masters are all young elites of Confucianism, and it is basically unlikely that they will reach their peak at this age.
Therefore, it is absolutely impossible for Wang Ying to have only 97 diplomatic attributes in the future.
And you have to know that the full value of a special attribute is only 100 points. In other words, this type of talent is basically not a god-level talent, but it is better than a god-level talent.
Don't underestimate this diplomatic attribute. In Chinese history, talents of this type also shine brightly in history and compose their own legends.
The most famous talents of this type in Chinese history are probably Su Qin and Zhang Yi. Regarding what they did, people at the time said of them: "The world is afraid of them when they are angry, and they live in peace." Then the world will breathe." This shows how huge the energy of the two is.
Su Qin and Zhang Yi, He Zong and Lian Heng, each used their own different ideas and methods to reach the pinnacle of their lives.
Su Qin proposed to unite the forces of the six countries to fight against Qin. Su Qin received the support of Duke Wen of Yan and successively went to "Zhao, Han, Wei, Qi, and Chu" and successfully lobbied their princes and kings. A good person is a good person. Su Qin not only succeeded in lobbying the kings of the six countries, but also became the prime minister of the six countries at the same time. At this point, the trend of unification was formed.
Su and Qin's views on the "technique of uniting and verticalizing" have two core points: one is to suppress Qin, Qin is getting stronger and stronger, and the princes cannot allow it to develop, so they must adopt strategies to suppress the growth of Qin; the other is to unite, Qin will inevitably take measures after it becomes strong. On the way to the east, no one in the vassal states can compete with the powerful Qin, so they must stay together to stay warm.
Zhang Yi, on the other hand, advocated the strategy of "connecting and crossing". Zhang Yi relied on his unique insights to gain the appreciation of King Qin Hui, and when he became the prime minister, he also used the strategy of allying with Qi and Chu to break the conspiracy of the six Shandong countries.
Zhang Yi's "Lian Heng Technique" also has two core views: one is to intimidate the weak and send envoys to preach the power of Qin to the weak vassal states all day long, and take the opportunity to ask for land from the small vassal states; the second is to lure the strong, for those who are powerful The vassal states such as Qi and Chu must make good alliances with them and reach a private consensus on carving up the surrounding small states so that they can choose a neutral attitude.
As for Wang Ying, it was obvious that he was a figure like Zhang Yi and Su Qin.
The future Wang Ying looked pitiful, standing on the opposite side of more than one of his fellow disciples, including Bai Luodi, an all-powerful, almost perfect figure.
Although Wang Yingkan's career was once in a state of turmoil, and he united the world's efforts to fight against it, it was difficult to change the trend, and he was thrown into the dust at the most prosperous time.
Bai Luodi is indeed perfect. He has learned most of what the other six masters of the Confucian Seven Masters have learned, and even learned better. The reason why there is a large number is because Bu Bibie, Yu Jinglong, and Chen Guanchao are both Confucian and martial arts practitioners. In the martial arts, Bai Luodi really has no talent.
Of course, no one is perfect. If Bai Luodi really has no flaws, then there is really no justice.
Bai Luodi, Xiao Yuesheng, Cai He, Bu Bibie, Yu Jinglong, Chen Guanchao, Wang Yingkan, these people are the most powerful in Confucianism. These talents are the true foundation of Confucianism.
Don't look at the fact that since the balancing, there have been so many balancings, and the Taoists have balanced many masters at the heaven and human level. But these heavenly and human-level masters alone cannot threaten the status of Confucianism.
Although there are many heavenly and human level masters produced by Taoist balance, they are basically just pure heavenly and human level masters. To put it bluntly, they are just some advanced thugs. Talents like Wen Zhong who could command armies or govern a country were really at a disadvantage compared to Confucianism in terms of numbers.
For a dynasty, what is really needed are talents who can command troops or govern the country, not a group of high-level thugs.
It is precisely because of this that Confucianism is far superior to other Confucian schools, even Legalism, and is implicitly superior to Taoism and Buddhism.
It's a bit ridiculous to think that whichever family has more thugs is more powerful. How many disciples of Confucianism and Legalism hold high positions in the major dynasties? If these people work together, how can some heavenly beings be able to use their arms as chariots?
Of course, some people may say that if a heaven-level master assassinates someone, there will be no disadvantage. Indeed, this is one of the reasons why the imperial court gives enough respect to heavenly and human level masters. new
However, you have to take care of the face given to you. It is not the confidence to fight against the power of the imperial court. Even if he is a heavenly being, who dares to confront an army of millions of people, Gu Qingzhu? Or the two Taoists who came out of the system?
What's more, if you think about it, if the court really wants to be serious, how many heavenly people can it mobilize? The royal family, worship halls, major families, sects attached to the imperial court...
Besides, assassination is, after all, just a shabby method. No one wins the world because of assassination. Some things can be done strangely, but the most fundamental thing is the right way. If you conquer the world through assassination, will the world be secure?
Next, if any one of the hundreds of schools of thought dares to assassinate someone else, the other hundreds of schools will have to unite to kill him first. If you can assassinate that disciple today, will you assassinate my disciple tomorrow?
There are some bottom lines that cannot be crossed.
Therefore, heavenly and human-level masters are great, but their cost-performance ratio is not as good as that of talents in the areas of intelligence, politics, and unity.
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