Chapter 623: The Eternal Demon King

Style: Heros Author: bamboo scoop koyamaWords: 2471Update Time: 24/01/11 16:14:25
"Magic Book" not only has visualization methods and energy cultivation circuits, but also involves formation resonance, rune transmission, etc., which is completely different from the existing techniques.

From Zhang Changkong's perspective, the entire grimoire is just a signal receiving tower. The visualization diagram visualizes the wonders of heaven and earth, not the wonders of heaven and earth passed down from ancient times, but the simulated wonders of heaven and earth of saints. It doesn't matter even if some saints' domains are destroyed outside the territory. , just create a specious thing in the Heavenly Demon Realm. The Heavenly Demon Realm may not only be the synthesis of the seven wonders of heaven and earth as rumored, but may also incorporate more wonders of heaven and earth and other magical things. As for the specific materials, it may only be the True Immortal Zizai and the A few ancient sages knew that Zhang Changkong increasingly felt that the world of demons was very magical, and that building simulated wonders of heaven and earth was only the tip of the iceberg of his abilities.

Through formations and runes, the vague connection between the simulated wonders of heaven and earth and the visualization diagram is strengthened. Whether these practitioners who have practiced the corresponding exercises die accidentally or die of old age, their refined energy will not return to heaven and earth, or He said that they would not all return, but would be led to the world of demons through some mysterious connection, and then use formations and ghost energy to quickly refine the holy power under the action of the magic book.

Not only can the holy power be cultivated quickly, but also the soul can be harvested in one piece to enhance the power of the soul as long as the corresponding knowledge is studied.

However, Zhang Changkong has no plans in this regard. It’s not that he thinks it’s too cruel. He understands that nothing in the world can be perfect. Just like the holy power quickly refined from the magic book, it will always carry a large number of biological imprints and eliminate them. It takes a long time, and even if it is not removed, it will basically not affect the Holy Body.

But no matter how powerful the Holy Body is, it has its limits. Maybe it will be fine for 120 million years, but the longer the time goes by, the hidden dangers will eventually accumulate.

External soul power may even affect the Holy Soul.

For Zhang Changkong, it is acceptable to have problems with the holy body, but there cannot be any problems with the soul. The soul is related to "personality". In order not to affect the soul, Zhang Changkong doesn't talk about those spells that split the soul such as clones. I can't even touch it, and I can't even believe it when I sleep.

There is a saying in Zhang Changkong's past life that when you wake up, you think you are still you, but in fact, "today's you" and "yesterday's you" are two different people.

Zhang Changkong is afraid of death, but he is even more afraid that his consciousness will change into "something else" without knowing it. Therefore, he rarely practices soul-related techniques even if they are said to be free of cost. The same goes for the secret technique of reincarnation, unless it can be guaranteed. Reincarnation must be conscious, otherwise Zhang Changkong may choose to kill himself and not reincarnate.

The double-track samsara seal needs to be perfected.

Zhang Changkong feels that the most important thing for him as a person is the cognition of three views. He needs to not let himself get lost in his long life. It is not necessary and he will not let external forces pollute his soul.

The Holy Soul is force majeure and must grow, just like he didn't want to sleep in his previous life.

Zhang Changkong's grimoire is geared toward energy cultivation and does not care about soul cultivation.

Zhang Changkong studied the magic book while cultivating his holy power.

During this process, Zhang Changkong got to know the six demon kings except Gluttony.

They are the six demon kings of pride, jealousy, rage, sloth, greed, and lust.

These seven are seven of the ten famous ancient saints of the Demonic Way. It is said that two of the remaining three have died, and one has followed the Nine Elements True Immortal.

The Nine Elements True Immortal has also definitely parted ways with the True Immortal Zi Zi. Zhang Changkong did not find out the details of the reason. It is said that it is related to the position of the Demon Lord. He has not reached an agreement with the True Immortal Zi Zi, and in a fit of anger, he pulled a group of demon cultivators to possibly set up his own branch. , or it may be directly thrown into the Thirty-three Heavens.

It is precisely because of the departure of the Nine Elements True Immortal that even a newly minted saint like Zhang Changkong can take the title of Demon King and be on par with the ancient saints. As for what the Demon King is, we have to wait for the magic book to be formed before we can get a conclusion.

The grimoires of the seven demon kings such as Gluttony are said to be related to emotions, so they named them like this.

To be honest, as soon as Zhang Changkong heard that the seven ancient saints directly used the negative emotions of the seven deadly sins as the framework of the grimoire, he immediately thought about the seven virtues. He aimed to kill all the demon kings, regardless of the virtues and demonic cultivation. What connection.

So Zhang Changkong spent a year focusing on the seven virtues of integrity, hope, charity, justice, courage, temperance, and tolerance. He wanted to choose one or even all of them to add to the grimoire. As for the power of the grimoire after adding all of them, Zhang Changkong doesn't care if he becomes smaller. What Zhang Changkong cares about is completing the journey.

Unfortunately, I don’t know if Zhang Changkong had no choice but to give up this direction because he studied too little in his previous life and the ten years of education were not enough for him to understand virtue.

However, it is not without gain. The Seven Virtues are not used in the grimoire, and the techniques developed cannot cultivate immortals, but they can be practiced by mortals, similar to the way of warriors.

Of course, Zhang Changkong didn't name this technique "Virtue Warrior". That's really hard to explain. Instead, he added some rough beast-control techniques and named it "Knight Code". As for the Eight Virtues of Knights in the previous life, I'm sorry. He, Zhang Changkong, is a young scholar and doesn’t know what it is.

Zhang Changkong planned to use classics such as the "Knight Code" to preach and gain faith among mortals, and joined the Demon Realm. It was destined that they would not have a long-term base, so their faith in mortals could only be through preaching and other means.

Zhang Changkong had already thought about how to preach. The title of "Tai Shang" was snatched up by the Supreme Immortal. There would be no competition for "Amen God", right?

For the sake of faith, Zhang Changkong no longer cares about what is reasonable or unreasonable. Anyway, he doesn't have much else, but he has more time and can slowly correct his mistakes.

As for the magic book, after Zhang Changkong decided to focus on energy, he stopped focusing on emotions and once again started his old profession - playing with insects.

The bloodline strength of insects in the starry sky is still weaker than that in the wilderness on average, so the content of bloodline hybridization appears in the grimoire, and its academic name is Gu refining.

The voodoo technique is based on insects but is not limited to fighting against insects. It can also be used to curse others, use voodoo techniques to refine the body, and use voodoo techniques to practice. Zhang Changkong even further perfected the hybrid technology after receiving the knowledge from the King of Steel, or in other words The success rate of Gu refining technology is not enough and can be improved through sacrifice.

Of course, sacrifice is not a panacea. Sacrifice is like a catalytic enzyme for chemical reactions. Refining specific types of Gu insects requires the sacrifice of specific heavenly materials and earthly treasures to increase the success rate.

After ten thousand years, Zhang Changkong's "Magic Book" has been completed.

After piling up ten mountains of books hundreds of meters high and sorting out all the knowledge from the Steel King, the objects that can be sacrificed by the Gu Refiner are almost all-encompassing, and even the Gu Immortal himself can be sacrificed.

Zhang Changkong looked at the ten mountains of books, and the next step was to simplify them. After dividing them into categories, he could extend the Gu Immortal's cultivation techniques. However, this would have to wait until Xingkong to complete. After all, Xingkong's spiritual energy cultivation and Dahuang's There are some discrepancies in the cultivation of vitality.

The "Magic Book of Ten Thousand Gus" has basically taken shape. Zhang Changkong originally wanted to call him the Demon King of Hundred Gus, but gave up as soon as he thought about it. In case someone copied his idea and created the grimoire, he also gave it the name Thousand Gus and Ten Thousand Gus. To make him sick, if you can beat him, it's easy to say, but if you can't, you'll make yourself uncomfortable.

So in one step, he was called the Eternal Demon King.

Thinking about it this way, Zhang Changkong was very satisfied with his title. It was everlasting and so noble. Looking at it this way, arrogance and gluttony were immediately made into second-rate things, which was very suitable for his status as the successor of the Demon Lord.

In the future, even if others want to imitate, they can only use the name Qiangu or Baigu. They can’t be so shameless as to use an untraditional name like “One Hundred Thousand Ancients”, right?

So Zhang Changkong did not dare to delay, and hurriedly went to the center of the Heavenly Demon Realm to find the True Immortal Zi Zi. The title of each Demon King needs to be engraved in the core of the Heavenly Demon Realm. To put it simply, once the name of the Demon King is "registered", others cannot, at least in the Heavenly Demon Realm. This name can no longer be used in the demon world.

As for why they didn't find the Gluttonous Demon King who was the agent for the affairs of the Demon World, it was because he was afraid that this second-rate Demon King would be jealous of his talents.

(End of chapter)