After understanding most of the market prices, Chen Mobai felt a little uneasy.
Only now did he realize that what he thought was just ordinary stuff could be worth so many spiritual stones.
No wonder the immortal cultivators in this world make things like selling stolen goods public. The golden belt for murder and arson. I just picked up the packages of two ordinary Qi-training monks, and now I have nearly fifty spiritual stones.
It's a pity that he came ashore to Nanxifang City this time, just to understand the market and get information.
And because the Eastern Wasteland left him with the impression of a lawless and cruel world of immortal cultivation, he only brought those items that could be used for fighting this time, such as the needle box and hand crossbow obtained from the disciples of the Flying Needle Sect. The old man's short sword.
Although I'm a bit reluctant to part with it, the magic weapon is just an external possession. How can it be better to exchange it for the spiritual stone and transform it into a state of improvement for myself.
However, Chen Mobai was cautious by nature and did not rashly set up a stall to sell.
He clearly remembered that the needle box was a magical weapon of the Flying Needle Sect. According to the disciple manual of this sect, Yandao was also a force with foundation-building monks in charge. Moreover, magic weapons like the Needle Box are rare in the entire Eastern Wasteland. Once they bump into a disciple of the Flying Needle Sect, they will definitely think that it is Chen Mobai who killed the person and took the treasure.
The needle box is not for sale yet, but the hand crossbow and short knife are different.
He found that there were many stalls selling these two items in the market, especially hand crossbows, which were very popular in the market of low-level Qi training monks.
Probably because cultivators below the third level of Qi training cannot block a crossbow arrow.
Of course, this crossbow arrow is not the ordinary iron-tipped arrow, but a special crossbow arrow with sharpness, explosion, and wind techniques.
However, since crossbow arrows are not as convenient to carry as talismans, they are also much cheaper. There are ten taels of gold each in the market.
Arrows are consumables, but crossbows are different. If you buy a good one, you can use it for a long time.
The quality of the gun that Chen Mobai got from a disciple of the Flying Needle Sect was of good quality. It was foldable. It was not only easy to carry, but also blessed with solidity and aiming skills. It was not easily damaged and could shoot accurately.
After walking around the various stalls, Chen Mobai determined the market price.
500 taels of gold.
That short knife was completely worthless, only 2 taels of gold a piece. He saw that it was used to sharpen nails with him. It was usually given as a gift when buying and selling magic weapons.
After learning about the magic weapon market and seeing that it was almost time, he decided to go back first.
To be cautious, Chen Mobai did not sell the Black Water Kung Fu and the hand crossbow immediately. The main reason was that gold was of little use to him, and it would be easy to bring it back to the Immortal Sect and sell it in large quantities. attracted the attention of market regulatory authorities.
After all, there are only so many resources in Xianmen, and the gold mines are controlled by the state. If too much flows into the market and causes price fluctuations, it will definitely attract attention.
Therefore, the best and safest way is to convert all the things bought and sold into digestible spiritual stones.
Before leaving, he went to visit the stalls selling elixirs, but there were fewer people there. He observed it and found that all the stall owners buying and selling elixirs had a sign saying: defective products handled by such-and-such drug store.
Basically no one said that they refined it themselves. It seems that the attitudes towards elixirs in both worlds are the same.
If it is not made by a well-known alchemist, most people will not dare to eat it.
Needless to say, there is no need to mention the three-no products. When they are put up for sale, they must bear the name of a big drug store, otherwise few monks will ask the price.
It seems that those bottles of elixir are difficult to sell.
Chen Mobai thought of the trophies he had placed on the bottom of the bedside table and couldn't help but shake his head.
After understanding the general situation, he no longer lingered, turned around and left Nanxifang City at dusk.
At the door, he met the Maid boy who wanted to make money as a guide again. When he saw Chen Mobai, he lowered his head humbly. This gesture stunned Chen Mobai, who originally wanted to say hello to him, and then couldn't help but shake his head and smile.
"Sure enough, it made sense for our Diyuan Star to destroy the Four Olds in ancient times. This kind of old feudal society is wrong."
But he is just an outsider, a mere monk at the sixth level of qi training, and he will not comment on the social environment in which he has grown up throughout his life.
Chen Mobai walked out of the gate of Fangshi without saying a word and disappeared into the fog of formation.
There is a formation outside Nanxifang City, but the power of this formation is not fully activated. It is only aimed at mortals and does not let them get close.
Chen Mobai had a sudden idea on the way back.
If I don’t go to Shuifu and click to return to the city, will I be able to succeed?
He stopped, found an uninhabited valley, and took out his mobile phone. Sure enough, in the Turtle Treasure software, the [Return to City] button was still illuminated and raised, and could be pressed.
In other words, in the Tianhe Realm, he does not have to be limited to the land of Shuifu. As long as he has his mobile phone, he can go home anytime and anywhere.
So the problem comes again?
The location of [Return to the City] has changed. Will it be here next time I teleport? Or is it still Shuifu?
Chen Mobai thought for a while, but finally didn't try.
He returned to Shuifu.
But when he was returning home, he had an idea and walked into the side hall.
This way you can see where you are next time you come over.
If it still appears in the hall, it means that the teleportation location is locked. If it appears in the side hall, it means where it was when it returned to the city and where it was teleported back.
In the flash of silver light, Chen Mobai returned home.
He felt that he seemed to have missed something in his logical thinking about [Teleport] and [Return to the City], but after thinking about it again and again, he still couldn't figure out where he had missed it, so he could only shake his head and give up temporarily.
I checked the time on my phone and saw that it was almost dinner time.
Mom has already gone to work in the afternoon, and he has to cook by himself in the evening.
But I'm used to it anyway.
While Chen Mobai was cooking spiritual rice, he logged into his large Qingdi in the National Library with his mobile phone.
He used his points to download the "Nursing Mind and Casting Divine Art".
Although I am very interested in the fitness-style spiritual cultivation method and want to try it, there is no way. I can't buy the second-level Nianxiang, and the large Qingdi can't exchange for the "Exciting Divine Movement Technique", so I can only Take the orthodox route.
But this is fine, the spiritual consciousness achieved through such cultivation does not need to be stabilized by burning incense every day.
While cooking, Chen Mobai read through the "Art of Cultivating Mind and Casting Gods", and then compared it with the experiences uploaded by the masters on the auxiliary training software, and he had a rough understanding of it.
But even with previous experience, he still had a hard time practicing.
To cultivate mindfulness, you must first "enter concentration", and after entering concentration, you need to "visualize".
This visualization can be anything in the world, but according to previous experience, it is best to have a picture that suits your own state of mind.
This picture should be very powerful, but not very shocking, and the words are very contradictory.
Fortunately, there is a detailed explanation on the auxiliary training software: visualizing powerful things can make the monk's mind grow rapidly; but if it is too shocking, it will make the mind fluctuate and the mood fluctuate violently, which is harmful rather than helpful.
Therefore, when a monk is visualizing, he must control the degree.
Chen Mobai compared his own experience, scratched his scalp, and finally thought of the "jasper sycamore" he saw this morning.
