In a lively street outside the restaurant, Su Che, Ji Boyuan and Xiao Feiyu stood together under the shade of a tree. The two Buxu held back their breaths, while Su Che released his spiritual thoughts and slowly clicked on those who were following him. Ti rides on him.
The aura that was like a yaksha from hell passed through his body for a week, and the faces of all the Tiqi who followed him changed color. They bowed respectfully and then hurriedly retreated.
"Middle-earth is trouble. There are such hanging-shoe devils everywhere, and they can't even drink wine." Xiao Feiyu stretched his waist very unhappily: "It is better that the common people in the East China Sea are wise."
"I heard that monsters often invade the East China Sea. Is it true?"
"Not only are there frequent attacks by monsters, but let me put it this way, the people of the East China Sea are no different from the monks. When monsters attack the city, half of the city is destroyed, and the other half of the city continues to do business as usual."
"Only a place like that can raise a swordsman like Brother Xiao."
"Yes, the edge of the sword should be sharpened by itself." Xiao Feiyu gently patted the sword behind him: "Brother Ji, I heard that your sect is unique in the world with its thunder method. I don't know what the meaning of this thunder is?"
"This sect takes the thunder method as the general outline. Thunder is not thunder, but the vitality that runs through the nine laws of heaven and man. It is the pivot of yin and yang, the sum of creation. Thunder can encompass Taixu and cause life and death. In short, although it is called thunder , but it cannot be tested by name." Ji Boyuan sighed quietly, Shenxiao Tao respects the thunder method, but this thunder method is not the thunder and lightning that ordinary people understand, but some kind of command to the heaven and earth, commanding the nine gods and humans. The exquisite meaning of Dharma.
"Huang Tiandao also has the "Six Dragons Returning to the Sun", which accommodates the changes of the nine laws and achieves infinite power." Xiao Feiyu said slowly: "Everyone in the Xuanmen pursues the great road and takes the harmony of the nine laws as their own responsibility to encompass the world. It is indeed extraordinary, but we sword cultivators are different from this."
"My palace master once said that there are no high or low in the nine laws of heaven and man. Our practice is based on spiritual ignorance and morality. Among them, spiritual ignorance is the front and morality is the sheath. Spiritual ignorance is the front, and I use my spirit to cut down the heaven and the earth. At the gate, morality is the sheath, and the edge is sharpened until it is ready for use. The reason why sword cultivation is sword cultivation, not stick cultivation or sword cultivation, is rooted in this moral method. I use swords, are their weapons moral?"
"It seems that Brother Xiao has realized something?" Ji Boyuan looked at Xiao Feiyu and said.
"The conversation we had over wine just now was just small talk, but the yellow talisman left by Brother Ji really moved me."
"Huh? Has Brother Xiao also done some research on talismans?"
"Me? I don't know anything about it, but at most I can tell that Brother Ji's talisman is based on the real and illusory method, turning water into wine, but it is also false and true." Ji Boyuan chuckled, and the yellow talisman was just He did it casually and stuck it on the wine vat, which indeed turned the water into
The effect of "good wine" does not change its essence. Although the water wine brewed in this way has the mellow aroma of wine, it is still water in essence.
It just drinks like wine, smells like wine, and tastes like wine. It deceives the sound, fragrance, and touch the law, but it does not deceive the heaven and earth into changing its origin.
This is an illusion, and it is also a Taoist method. It is the method of true illusion that has some efforts.
"What I care about is the subsequent changes."
"later?"
"The cashier was greedy and wanted to take the yellow talisman as his own, and although the waiter got the gold, he was still unsatisfied. He was afraid that he would have to look forward to Shu. The right and wrong of their tavern was only just beginning. "
"I'm afraid the waiter will ask the accountant for more money and won't stop until he drains all his family assets." Ji Boyuan clapped his hands lightly.
"I'm afraid that the accountant is trying to escape. After all, with Brother Ji's Huangfu, how can we not do the wine business?" Su Che added: "When the waiter can't find the accountant, he will definitely be anxious. There are too many accountants. Thinking about it, these two people may have to fight for a life tonight."
"The human heart is hell." Su Che looked at Ji Boyuan with a smile: "Brother Ji just did it randomly and wanted to do a good deed, but he couldn't bear the human heart's ambiguity, so everyone wanted to take the biggest advantage."
"So I made a mistake?" Ji Boyuan laughed, obviously not taking it to heart: "There is nothing in the world, no one bothers with it. If they honestly accounted for all the gold in the talisman, why would they bother with such troubles? "
"It's just that, all the benefits go to the employer who does nothing. Is it fair?" Xiao Feiyu said: "What's more..."
"What's more, I don't know how many people will be eyeing Brother Ji's talisman. For example, some people in Tiqi may think that it is the work of a master from Shenxiao Dao and that it is a rare commodity." Su Che added.
"Of course, there are rare things to be found. If you can use Brother Ji's talisman to grasp some of the secrets of the transformation of true and illusory magic, you will make a lot of money." Xiao Feiyu clapped his palms gently.
"If any casual cultivator sees this as an opportunity, I'm afraid he will destroy the entire tavern. After a hundred or ten years, he or he will take this talisman on his back and go to the people of Shenxiao Dao to tell them what ancestors and Brother Ji is destined to be married and is asking for help. At that time, Brother Ji may have already attained the Tao of Immortality, or he may have forgotten this lesson, or he may not have time to deal with it, so they can really make some good plans." This sword cultivator from the East China Sea Sword Palace Shaking his head.
"Even if Brother Ji is aware of it, the matter in this tavern is a done deal. Although the law of morality is vague, it is really real." Ji Boyuan chuckled: "Do you blame me for unnecessary actions?"
"No, no." Xiao Feiyu shook his head and said: "My palace master also said later that when practicing swordsmanship, you not only use morality as the sheath, but also use morality as the front. It came out of a sudden feeling.”
"The unparalleled sword edge in the world is really not that easy to obtain." Su Che learned swordsmanship from Kong Kong'er in the past few days, and for a while he also gained some insights.
The reason why sword cultivators are sword cultivators is not because of the iron rod cultivator or the dung fork cultivator, but because of the pursuit of moral law, right?
"But hardness is easy to break, while softness is difficult to express. It's really hard to grasp the taste here." Xiao Feiyu shook his head and said: "Compared to everyone in Xuanmen, our path is really three points more dangerous." Su Che listened. At this point, he asked: "But I heard that there are other ways in the Sword Palace now?"
"Yes, some people want to abandon this moral method and still work hard on spiritual ignorance. However, they abandon morality and work on the laws of creation, movement and stillness. One sword can destroy all laws and one sword can create all laws. Hehe, since all laws are born , does it matter whether the sword is a sword or not?" Xiao Feiyu said with half interest: "But these have nothing to do with us..."
"I'd like to ask a few more questions, am I presumptuous?" Su Che asked carefully, but Xiao Feiyu's eyes gave a very clear answer.
It's very presumptuous of you to ask.
