The yellow rope that trapped the little fox was actually your handiwork, but you have inherited the favor from this veteran.
Third Young Master Su thought of the yellow rope that had helped him a lot in the past, and he felt a good feeling in his heart.
When I first arrived in Shanyin, if it hadn't been for the various treasures given by the experienced Taoists, I might not have been able to survive today.
I still have to accept this veteran sentiment.
"Master had some instructions, but they were delayed like this." Su Che slowly shook his head as he spoke and took over: "Brother Taoist..."
"Master, this Taoist brother is something that the small Taoist community cannot afford. Wei Jiaoyu is the direct descendant of the ancestor, and the master is the third generation disciple of our sect. Although Pindao started his career earlier, he worships Lingyun. The teacher is the seventh generation disciple of our sect. In terms of seniority, the master is the uncle of the poor Taoist master..." This is really a small carrot, growing on the back.
In terms of cultivation, everyone is still good at returning elixirs, and this veteran might be better than me. But when it comes to seniority, Teacher Yu Li is a direct disciple of Huang Tian Daozu, so he can be regarded as his biological son.
Huang Tian Daozu is an old friend who drank and had sex with the five emperors of the five directions in ancient times. Third Young Master Su, at this senior level, he is flying on a rocket.
"Uncle-Master, that's not necessary." Suche smiled and waved his hand. In terms of years of practice, the old Taoist in front of me is much earlier than me. Perhaps when the old lion made trouble, he had already stood firm in this meditation.
If we talk about the past, this veteran must have seen all the deeds of his predecessor in Jiankang City, although those things have nothing to do with us.
After all, the skin is still weak.
"There are laws in the sect. How dare Lu Chuan violate the rules?" The respect in the old Taoist's expression has not changed.
Su Che looked at the short-lived old Taoist in front of him and sighed in his heart. When he was in the Huang Tiandao Sect, Su Che had read the classics and materials in Yu Li's house and had a basic understanding of the origins of Zhixin Guan.
Huang Tiandaozhongyi
"Detachment" is the essence. Huangtian Daozu built the palace with supreme magical power in the void outside the territory, and took detachment from the mundane as the purpose of the sect.
Huang Tiandao is also interested in the three major sects of Tianshi and Shenxiao. These three sects of Xuanmen operate outside the territory and have little influence on the world.
In contrast, the mortal world has become the place where various parties such as Xuandu Palace, Donghai Sword Palace, Western Kingdom Buddhism, and North and South Demon Gates settle down.
The reason why Xuandu Palace is dominated by one family in this world is probably because the three families have high standards.
It is precisely because of this that for Huang Tiandao, the Zen Mind Viewing actually became a place of exile.
Compared with other disciples of the Huangtian sect, who can directly hear Huangtian Taoist evolve Taoism and preach the mysteries of the sect, Zhixin Guan is really far behind.
Moreover, the concept of Zhixin is theoretically the location of the Huang Tiandao sect that contacted the human court. In the past, those in charge had to deal with all kinds of people in the world.
One is a real person who is at ease with the world, and the other is a common person who is messing around in the world. Everyone will make their own choices.
And the old Luchuan Taoist in front of him had indeed committed some sins at the beginning, so he was assigned to the Zhixin Guan.
Su Che once heard other people mention that the people who are in charge of Zhixin Guan today are the lineage of Lingyun Fairy. Lingyun is the disciple of Mo Jiaoyu among the six Jiaoyu of Huang Tiandao, and can be regarded as a relative of the little fox.
The sins of Lu Chuan Lao Dao were both big and small. To put it in a big way, it would be to cut off the path to immortality. Although it would not be driven out of the door, it would not be much different.
To put it mildly, Lu Chuan's crime had nothing to do with the sect, and it did not harm fellow Xuanmen or anyone else.
Lukawa has only one sin. At that time, Lu Chuan had already decided to be Cardinal Ding. He was not considered a top-notch genius in Huang Tiandao, but could also be regarded as a new leader in Xuanmen.
Given time, not only will it be possible to attain enlightenment and immortality, but it is still possible to touch the threshold of immortality. However, after this deer priest traveled to the human world, he finally got rid of the flaws.
He doesn't want to live anymore. It’s not that he wants to commit suicide, but it’s the fundamental purpose of Xuanmen
The four words "live forever" suddenly lost their meaning to Lu Chuan. The Xuanmen of the world, whether it is Xuandu Palace, which is known as the direct descendant of Taoist ancestors, or the three great gates of Shenxiao, Huangtian and Tianshi, which are closely related to the five directions and five emperors of the ancient heaven, as long as you still respect the dharma lineage left by Taoist ancestors, There is only one ultimate goal.
Live forever, live as long as the heaven and the earth, the sun and the moon shine together, face the North Sea and Kunwu at dusk, and seek a free and easy life.
To put it into simpler words,
"Longevity". If we take it a step further, it means breaking away from the laws of heaven and earth, such as life and death, reality and illusion, Taixu, etc., and replacing the laws of heaven and earth with our own way.
It is not an exaggeration to say that one can change the day by stealing the sky. This is the foundation and prerequisite for spiritual practice. For this eternal life, every family and lineage have tried their best.
Buddhism forces fifty kinds of evil demons to scatter all the five turbidities in search of a void. The Sword Palace cultivates and practices sword energy to cut through all the barriers and shackles in search of a breakthrough. Even if it is a demon sect, they wallow in danger among the five desires and six dusts, but in the end they still seek for something. It's still this.
However, this Luchuan Lu Taoist priest, after traveling several times in the world of mortals, did not know what went wrong.
He doesn't want to live forever. A certain Tianjun who did not want to be named once said.
"Longevity is the sum of all meanings." However, in Lu Xianchang's place, longevity has become meaningless.
He doesn't want to fix it anymore. Lu Chuan lost the courage and diligence that a cultivator should have, but he did not feel as if he was dead.
He lost interest in life and chose to embrace the tranquility of death. There is great terror between life and death. Lu Chuan discovered this terror, but he did not move towards relief and upward progress, but chose to endure it peacefully.
This is Lukawa's freedom, but it is also a kind of inner demon. The path of spiritual practice is never stopped halfway. It is like a fish leaping over a dragon gate. Either it crosses that pass, sheds its mortal body and turns into a real dragon, or sheds its scales and armor and turns into ashes.
Halfway through, I suddenly didn’t want to leave. I’m sorry, this is my inner demon. When a thought arises, inner demons arise, and endless evil demons arise.
Although the old Taoist Lu Chuan was not really possessed by the demon, he was already entangled with the inner demon, which was a violation of the sect's rules.
Su Che had heard someone say that the outside of the Jiuxiao Territory was the home of the endless demons. The opening of Huang Tiandao Sect in the void outside the territory was no less than a feast for these extraterrestrial devils.
If it weren't for Huang Tiandao's extraordinary supernatural powers and his notoriously ruthless methods, which led to the death of several Dharma masters who accidentally fell into the trap, Huang Tiandao would have been occupied by others and turned into a nest of demons.
Lu Chuan was surrounded by inner demons at the moment. It would be inappropriate to put him in the sect. Xuanmen would not directly shout and kill such disciples like Buddhism. Generally, there were two ways to deal with them.
Either stay in seclusion in the door. If you can conquer the inner demon and move forward, that would be the best. If you can't step out, then just sit in the door.
Or being sent into the world of mortals, under the nine layers of heaven, where the devil will not be born, and struggling in the world of mortals, seeking opportunities, is also a serious solution.
Huang Tiandao's treatment of Lu Chuan clearly belongs to the latter. But Su Che couldn't help but sigh slightly when he saw that this Taoist Master Lu was obviously resigned to his fate.
I'm afraid this veteran won't be able to get over this hurdle of inner demons. It's a pity that all this practice has been wasted.
