"To deal with the demon god, one must either be a master of Xuanmen who is proficient in formations, or a swordsman with unparalleled swordsmanship."
Yin Yang Dharma King put down the small bowl in his hand: "It's not appropriate for the old ghost from Beimang to come over, so naturally I have to let this one come over."
Lihe Pavilion, a kendo sect in the East China Sea, is famous for its lack of money and goods. If you pay them enough, they will smooth things over for you.
Kong Konger is the Supreme Elder of this sect, a dignified Immortal Sword Cultivator.
Such a person wanted to come to Middle-earth to take charge, and Master Su suddenly felt a lot more confident.
The ancient underworld wants to divide the fruits, and a certain demon god who is the only remaining fruit is coming to Middle-earth, and there is a coup that just happened.
Today's Southern Dynasty is really becoming more and more lively day by day.
Good days, good times.
"But if you want to do something with him, you still have to come up with something. You kid can count on your own wealth."
King Yin Yang reminded.
"Isn't it true that everyone is in the meeting..."
"Brothers are still settling accounts. Besides, if you want to order him, do you think you are the one? Let me tell you, my old man is famous for being honest and kind-hearted. This allows you to take advantage of him. . Those birdies in Lihe Pavilion are all notorious for being able to sell anything as long as they are given enough."
"Speaking of which, husband, don't you still have the half-dao divine urn of Qingjiao?"
The little fox said carefully.
"This is a rare thing. It just so happens that none of us take the path of Shinto incense, so we might as well take it out..."
"Young girl fox is right. You can hold a god in your hand like a divine organ. It takes a lot of effort to practice, so it is very in short supply. Although that old ghost Kong Kong'er has seen a lot of good things, He won’t refuse this thing either…”
With a little effort, a half-dao god can be raised to the sixth level. If a little more effort is put into it, a fifth level can be easily achieved.
If higher-level monks could use it to change their path, such a thing would be like a life-extending elixir. There are countless monks in the East China Sea who are about to die and want to extend their lives. They are willing to spend their wealth in exchange for it.
"No."
Suche shook his head.
The little fox's eyes flashed.
"So you want to keep it for others? I don't know which sister can make my husband miss me so much."
"I have no interest in Shinto, and I don't intend to leave it to anyone. Of course this thing must be left to that green dragon."
Suche said quietly.
The green dragon wants to surrender, and Mr. Su is willing to give him a way out, but what happens in the future depends on what the green dragon does.
As for the half-confessed god, not only was Mr. Su not interested, but he was also not prepared to leave it to Mrs. Xue.
Even though this person has long been determined to achieve the position of Canglang River God.
"Shinto practice lies in the incense of the human world, and the incense of the human world mostly comes from the human heart."
There are four methods in "Taiyi Donghua Jade Book": "Cunsi", "Wandering", "Cultivation of Spirits" and "Refining Saints". Among them, the method of "Cultivation of Spirits" has some intersection with Shinto methods in the traditional sense. Although Su Che I haven’t practiced it yet, but I have gained some understanding of Shinto practice.
The difficulty of Shinto lies in the human heart.
When practicing Shinto, the first priority is to collect human incense, and the power of this incense originates from the hearts of the people at dawn, so there are three important tasks. ....The first is to "self-contain" and clearly define what kind of god you are. The God of River is the God of River, and the God of Fire is the God of Fire. If you are in charge of delivering children, then be a good person who delivers children. If you want to If you want to spread plague, you have to be an evil god through and through.
No matter how god you become, you must first turn your cultivation in this direction. Otherwise, the God of River cannot touch water, the God of Vulcan cannot touch fire, the God of Plague himself has died of illness, and the God of Delivery can only go into battle to deliver the child in person. Then this The gods might as well not do it.
With this premise, the second step can begin.
The second step is "majesty". Since you want to be a god, in addition to your own magical powers, you also need the power to convince all people. And this requires dignity. People are very realistic people. If your temple is bigger, people will think you are powerful. The more people believe in you, the more they think you are better than others. If you can bless people of good faith and punish those who do evil, and form a story that spreads by word of mouth, then I don’t know how many people will believe it.
This is "power".
In addition to this, "rites" are also needed, that is, rituals and rituals. Ritual and rituals can not only demonstrate the sanctity of the gods, but also represent the laws and teachings of the gods themselves. It can be said to be the foundation of one's life, and practicing rituals and rituals The core believers are a key center that the gods cannot leave. Through rituals, believers' pious beliefs can be transformed into the power of incense. Through rituals, the real network formed by core believers is an important tool for the gods to maintain their faith and expand.
Without the word "majesty", there would be no such thing as gods in this world.
The third is "Lingming".
Practicing the Shinto with the power of incense is almost the same as Xuanmen cultivation. There is no escape from the four words "the conflict between heaven and man". It is even more dangerous than Xuanmen cultivation. Because the foundation of Shinto practice is the power of incense, this thing is different from Taoist practice. It does not come from oneself, but borrows the power of all people.
In the process of spiritual practice, it is inevitable that there will be many conflicts and twists and turns.
For example, there is a natural difference in understanding between the god in a believer's mind and his own self. General Su Che knew that a certain god was originally a strong and brave man, and he originally followed the right path of rescuing people in need, but inexplicably, because he took care of several affairs of giving birth to children, he turned into the queen of giving birth to children over time.
Over time, under the heavy prayers of believers, this god no longer knew what he was, and actually changed from a heroic man to an unknown man and woman. This is a typical example of losing one's own spirituality.
There are also some city gods summoned by the imperial court. They are actually loyal ministers of the previous dynasty. They are loyal and courageous and will not cooperate with the enemy regardless of emotion or reason. However, the imperial court just explains their loyalty. These loyal ministers had no cultivation to begin with, but many of them later became loyal ministers of the imperial court under the prayers of believers, serving as pastors and guards for the imperial court. It can be said to be extremely paradoxical.
Once this path is taken, it will be nothing more than a wish-making machine for the people of the world. At most, it will have a good reputation for serving the people. If one loses his name and forgets his original intention in word of mouth, It became a machine inspired by the power of incense.
Third Young Master Su is walking around the world as a good Huang Tiandao, and is a dignified and authentic Taoist sect. What is the point of tinkering with such a thing?
Mrs. Xue and the green dragon took this path for their own reasons.
That's why Mr. Su said before that he wouldn't want Qingjiao's half of the sacred urn, and he wasn't prepared to let Madam Xue continue on this path.
"Pack up your things first, then we will move to Jiankang."
Suche stretched out comfortably and said, "Let's rest for a few days. After a few days, we will take Sikong Tu's head and go to Jiankang."
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Crab roe egg reminds you: remember to collect it after reading it
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