After this episode, one person was added to the group of four.
To be fair, Yan Qi is a good traveling companion. This disciple of the Sword Palace from the East China Sea is humorous and knowledgeable.
He met the Prince of Wuling County who was interested in recruiting him under his command, and the two sides naturally fought fiercely.
It didn't take long for Yan Qi to figure out the approximate identities of Su Che and his group.
The daughter of the Xie family in Chenjun and the daughter-in-law of the Wang family in Langya.
The son of Du Lingsu clan, Tiqi is the leading figure in Cizhou.
There is also a mysterious person who is suspected to be Wu Si from the Daliang royal family.
The suspicion that Su Che was the bait of the Demon Sect gradually disappeared, but Yan Qi's desire to make friends with the people in front of him gradually rose.
The one who communicated the most along the way was Su Che.
Although the foundation of Su Che's current swordsmanship is the Taiyu Abi Sword, the Mirage Yuanjian is the swordsmanship he started with, and it cannot but be said that he is familiar with it.
Yan Qi is the great master of Mirage Yuanjian.
The communication between the two seemed to be a discussion about swordsmanship beyond their original identities.
At the beginning, Su Che asked Yan Qi questions, but later the two started a more in-depth discussion, and finally reached the point where they explored further means and possibilities together.
According to Yan Qi, there have always been controversies over the fundamentals of sword cultivation in the Sword Palace, specifically divided into 'ontology' and 'intention theory'.
The so-called ontology is that the root of the lineage of sword cultivation lies in the sword. The sword and the human being are connected to each other and echo each other, using this as the foundation to display the absolute sword intention.
From this point of view, the sword is where the person is, and the sword dies and the person dies is really not an empty phrase, but the most natural choice for a considerable number of sword cultivators.
The theory of intention believes that the practice of sword cultivation itself lies in tempering one's own spiritual intelligence, and the sword is just a tool used to establish intention.
In ontology, the sword is the path to enlightenment that cannot be abandoned, while in intention theory, the sword is just a tool to achieve self-transcendence.
This tool can be a knife, a stick, an axe, or a longbow.
Yan Qi said that when the dispute between the two sides was at its peak, someone once deliberately chose a dung fork as a tool to carry the sword's intention, just to disgust those opponents who held ontological arguments.
To this extent, one can imagine the split within the Sword Palace at that time.
According to Yan Qi, at that time, the two schools of ontology and intention theory were at war with each other, and they often drew their swords to discuss Taoism when they disagreed.
Not to mention the heavy casualties within the East China Sea Sword Palace, the hatred between the two factions even grew stronger and stronger. At that time, some Changsheng Sword Cultivators even made a statement based on this situation, saying that since they couldn't survive together, it was better to separate.
At that time, the sword cultivator had just risen, and the outside world was unstable. Many forces seized this opportunity to stir up trouble, hoping that the sword palace would be divided into two. It would be best to have the disciples organize a sword discussion conference every ten years to compete. Compete to see whose kendo is correct.
At that time, there was a Taoist Sword Immortal named Qingyun who happened to be traveling in the void outside the territory. He was very anxious when he heard about the two factions in the Sword Palace.
He first summoned the sword immortals who were still staying in the sword palace at that time to discuss together and suppress the different opinions within the door. Then he took heavy action and expelled all the most extreme sword cultivators from the two factions at that time.
And he said cruelly, "The intention can be different, but the sword palace can never be divided.".
Qingyun Sword Immortal was originally the first-class figure in the world, and there was no other Sword Immortal who could compete with him in the Sword Palace at that time.
As a result, the controversy that almost split the Sword Palace into two gradually subsided, and finally almost disappeared.
Of course, the first person to thank for such a situation is Qingyun Sword Immortal's reorganization of the East China Sea Sword Palace.
Su Che admired Qingyun Sword Immortal's pragmatic attitude very much.
An idea is an idea, and an organization is an organization. An organization can be united by ideas, but it can never be divided by ideas.
If Qingyun Sword Immortal had not been stationed in the Sword Palace at that time, perhaps the sword cultivators in the future would be able to explain more principles, but the East China Sea Sword Palace would definitely no longer exist, and it would even make the already isolated sword cultivators become the biggest of each other. of enemies.
Having said that, according to the difference between "ontology" and "intentional theory" in the Sword Palace at that time, both Su Che and Yan Qi were considered to be intentionalists.
Needless to say, Third Young Master Su, although he has also mastered the sword, the most important thing is his sword cultivation method.
But Third Young Master Su didn't even have a sword that could be used to cultivate his life. If he really had to use a sword, he would use the relics of the previous generation of sword cultivators to get into trouble.
He really treated the sword as a pure tool.
But Yan Qi went a little further. According to what Yan Qi told Su Che, he had a total of seven swords in his hand, all of which were condensed with different sword techniques. For example, in addition to the Qingfeng that he took out when fighting the tiger demon that day, there were also There are six swords such as Lone Moon, Shadow Star, Sun Zhi, and Lei Yin, and each sword has a different use.
Yan Qi bragged at that time, saying that if he used all seven swords, not to mention the tiger demon at that time, even the fourth-grade one who had not been brutally attacked by the Sword Palace would immediately fall.
"My master is also from the intention school. According to my teacher, there are no two sword cultivators in one sentence. Whether it is intention theory or ontology, there is not much difference in the eyes of a first-rate swordsman."
"However, when the following disciples are practicing, the difference between the two sects is indeed as great as the abyss. This is also the reason why there are three thousand avenues and different paths lead to the same destination."
Yan Qi told Su Che that compared to Ontology's method of destroying all laws with one sword, Intentional Theory has the meaning of "one sword creates all laws".
On the one hand, there are some differences in the means of dealing with the enemy. Ontology doesn't care what magical channels you use. It's just a sword strike. If you can catch it, you are tough. If you can't catch it, I am tough.
As for the idea theory school, they often play tricks such as sword formations, Xuanming Sword Intent, Thunder Sword Intent, etc. It seems that if they don't come up with something, they can't even use the sword.
Of course, although there are differences between the two families, they are still of the same origin.
For example, this Mirage Yuan Sword, according to Yan Qi, follows the lineage of the Ontological Great True Illusion Sword Intent. When practiced to the end, it will be the world's first-class killing sword method.
When you take action, it's like a cloud covering you, making it difficult to see clearly. Once it hits the target, the mountains will collapse, killing you until you have no power to resist.
This ontological sword path can be used in the hands of Yan Qi, but it is just replaced by seven swords and used together.
Ontological sword cultivators also use sword formations to new heights.
If any of Yan Qi's words were really useful to Su Che, it was that they inspired Su Che to look at the problem from the perspective of "I am probably a sword cultivator".
Since practicing, Su Che has always had two obvious inheritances.
One is the Huang Tiandao Xuanmen inheritance obtained from Yu Li, based on the Secret of Zhou Jue Yin Tian. Later, he learned some other methods from the Yin and Yang Dharma King, but there are all kinds of methods, but they are not within the Xuanmen context.
Now he has embarked on the path of incarnation in the Nine Netherworld. Regardless of whether he has gone astray or not, this path has been inherited in an orderly manner.
Very stable.
The other one is the sword cultivation inheritance that Su Che pieced together by himself.
It started with the original Ding Tianjun Sword, and added the Mirage Yuan Sword later obtained from Zhongyuan. Although there was some guidance from Feng Bubo, there were no fundamental changes.
In addition, the Taiyu Abi Sword, one of the three Taiyu swords learned from Beimang Ghost Ancestor.
Sword cultivation methods have always been a part of Su Che's cultivation, but this part is generally out of tune. A hammer here and there a mallet are overpowered by Xuanmen methods.
Su Che has always had a feeling in his heart that when he reaches the later stage of his cultivation, he may have to choose between Xuanmen and sword cultivation.
Otherwise, among all the geniuses from ancient times, why have we never heard of any of them becoming the "Earth Sword Immortal" or the "Earth Sword Immortal"?
On the contrary, there is a clear distinction between the Earth Immortal and the Sword Immortal.
But Su Che felt that although his kendo methods were not systematic, he could never give up just like that.
Now, guarding Yan Qi, a disciple of Donghai Sword Palace, is no less than guarding a treasure mountain. It is just the right time for him to ask for help, sort out his own swordsmanship methods, and integrate them with Xuanmen methods.
In the end, Su Che chose a path that Yan Qi had already walked, and it was just right to give it a try.
Great True Illusion Sword Intent.
According to Yan Qi, the laws of heaven and earth in this world are divided into nine categories according to different types.
Su Che had probably heard Yu Lili talk about the differences between the nine methods before.
The so-called three laws of heaven, the three laws of man, and the three laws of heaven and man.
The three laws of heaven are Taixu, movement and stillness, and creation.
The three laws of man are spiritual ignorance, morality, and life and death.
The three laws of heaven and man are true and illusion, yin and yang, and transcendence.
Although there are three thousand avenues, they are all within the control of the nine laws of heaven and man.
Among them, the three laws of heaven are the reasons why heaven and earth become heaven and earth.
The Three Laws of Heaven are the foundation of all things. If you think about this at your current level, it will definitely be beyond your capabilities.
The three principles of human beings are the foundation of cultivating people. If you are not careful, you may go crazy and destroy the Great Wall.
Su Che thought about it over and over again, and it was most practical to work on the three laws of heaven and man.
The three options available are true illusion, yin and yang, and transcendence.
Among them, the method of yin and yang is just based on the secret of the secret of Yin Tian. If we use this as the basis for deduction, in the end it will be based on Xuanmen.
As for Chaoba... Su Che heard from Yan Qi that this law was mainly in the hands of the Demon Sect, and they all followed this path.
Naturally, this is not an option.
So all that is left is reality and illusion.
So these days, Su Che often pulls Yan Qi to make a fuss about these two words.
The first is illusion.
Suche stood in the forest with his arms folded.
Prince Wuling, Mrs. Xie, and Zhu Er were all standing opposite, but Yan Qi frowned.
"Master Su, we are still on our way, why did we stop so easily?"
Zhu Er asked with a frown.
Mrs. Xie was very scheming and seldom came forward when something happened. She always asked this little maid to ask questions.
Zhu'er was originally a relic of the ancient times who was straightforward, so how could he be in the mood to make such twists and turns.
So whenever she encountered such an occasion, she was very unhappy.
"I'll give you a fun show this time."
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