Chapter 72: Three Ways of a Hungry Ghost

Style: Heros Author: Crab eggsWords: 2318Update Time: 24/01/11 15:30:29
silence.

The vajra yaksha remained silent.

He was really scared. He thought that after escaping from the hungry ghost realm, he could do whatever he wanted, but he didn't expect that the boat capsized in this small village.

Isn’t it said that there are very few practitioners walking in the Middle Earth?

"Yes, Immortal."

Now there is only one Vajra Yasha left with a head connected to a section of the spine, he replied respectfully.

"May I have your name."

"My name is Na Duotan, and I am a general of the Vajra Yaksa Division."

General? Su Che felt that if we only talked about combat power, this Vajra Yasha would be at the level of sixth or seventh grade.

If a monk lacks the means to kill and at the same time has no means to target the soul, it will indeed be difficult to defeat this Vajra Yaksa.

"How did you escape from the realm of hungry ghosts?"

"About a few dozen days ago, King Ming sent word that there would be big changes in the realm of hungry ghosts soon, and that all three of the World Honored Ones might be absent. So Prince Shishananda asked us to prepare in advance. Later, the hungry ghosts Sure enough, there was a gap in the road, and we escaped with Prince Shishananda."

"For dozens of days, does the concept of heaven exist in the realm of hungry ghosts?"

"Reporting to the Immortal, although there are no sun, moon and stars in the Hungry Ghost Realm, the three World Honored Ones will emit Buddha's light every twelve hours, so the time can also be calculated."

A few dozen days ago, the old monster from Montenegro had not yet launched an attack, but there was accurate news from the Buddhist side.

That means Buddhism may have been planning for a longer time.

It seems that the Daliang court may be far worse than I thought.

"The King of Ming in your mouth is the King of Vajra Yakshas?"

Buddhism has the Mingwang Dharma, which takes the path of body refining. Before Su Che explored the large tomb in Xuan Mountain, there was a Toutuo who practiced the Mingwang Dharma with him.

The Ming Kings of Buddhism are generally third-grade Immortal Immortals, while those of the second grade are called Great Ming Kings. As for achieving the first level, you will become a Buddha and an ancestor. Su Che remembered reading in a book that there was a solemn and accomplished Buddha in Buddhism, who achieved the first rank through King Ming's method.

"Yes, there are six Ming Kings in the Yaksha clan of the Hungry Ghost Dao. Our Vajra Yaksha Ming King is one of the two Dharma-protecting Ming Kings under the Tathagata Good Virtue, so the information is better than the others."

"Sishananda, is this your leader?"

"Exactly, Prince Shisha Nanda is the seventh son of King Vajra Yaksha. He was born with boundless magic power and is also our leader." Vajra Yaksha said carefully: "My prince has profound magic power and likes to make friends with heroes from all walks of life. Immortal, I heard there is an old saying in China that old enemies are not as good as new friends. Immortal is determined to live forever, we..."

"The kid who escaped just now is also from your tribe, right?" Su Che looked at the Vajra Yasha in front of him: "Are there both men and women in your tribe, men, women, old and young?"

"Yes, our Vajra Yakshas belong to one of the seventy-nine types of yakshas. There are both men and women, but the women are ugly, while the men are very handsome..."

Suche looked at the vajra yaksha in front of him. The appearance of this male yaksha could only be described as ferocious. If he was very handsome, what would a female yaksha look like?

"That's really hard for you." Su Che looked at the Vajra Yaksa in front of him: "Why did you come out?"

"Um?"

"Isn't King Vajra Yaksha of your tribe the King of Tathagata? With such a high-ranking person sitting in charge, wouldn't your life be very comfortable? Why bother running out?"

"The Immortal doesn't know something..."

This vajra yaksha obviously knows what his first priority is to survive, and he pours out the life in the realm of hungry ghosts like beans from a bamboo tube.

Although Vajra Yakshas and even Vast Yakshas claim to be the protector gods in the realm of hungry ghosts, they are actually just jailers with a higher status.

No, rather a model prisoner.

Among the six paths of Buddhism, the hungry ghost path is also classified into the three evil paths along with animals and hell, and is called the "three paths".

The path of animals is the path of blood, the path of hell is the path of fire, and the path of hungry ghosts is the path of swords. The three together are the so-called three paths.

Because the animal path is killing each other all the time, either killing other creatures or being killed by other creatures, it never stops, so it is called the blood path by Buddhism.

The hell path is penetrated by karmic fire, whether it is the red lotus karmic fire or the ignorant karmic fire, both of which burn continuously all day long, so this fire path is well-deserved.

The Hungry Ghost Path is also called the Path of the Sword, because the Hungry Ghost Path is the ultimate torture for the creatures in it.

The first level of torture is that the desires of creatures in this realm are extremely heavy under the influence of Buddhist magic. Whether it is food, drink, or sex, they are much more violent than normal creatures.

The desire is so deep, but the supplies are extremely scarce.

The hunger in the realm of hungry ghosts is in all aspects, not only the lack of food, but also the spiritual energy between heaven and earth, and the treasures of heaven and earth that can be used for cultivation.

The hungry man had to eat a small mountain, but in the end the whole clan only had one piece of stinky meat. His hair was so full of blood that it almost stood up. When he turned around, he saw a blind dominatrix.

This kind of life not only brings endless torture to the living beings, but also makes them fight every day.

The Asura Path among the three upper realms also often fights, but their war targets are the Heavenly Paths, which also belong to the upper three realms, and they are still harmonious internally. But the war in the Hungry Ghost Realm is against his own kind.

There is a daily battle among the hungry ghosts. Not only are different types of hungry ghosts at war with each other, but tribes and tribes of the same type, and different individuals within the same tribe are also fighting each other endlessly, with endless swords.

That’s why it’s called the Path of the Knife.

If that were the case, even if the Vajrayaksha Department, with King Vajrayaksha Ming as its leader, could not say how good it was, at least it would not be too bad.

There is another fundamental reason why they want to escape from the Hungry Ghost Realm.

There is no way to advance.

If the creatures in the six paths of reincarnation want to make progress, it is not enough to rely on their own talent and hard work. At certain key nodes, they must be recognized by the Buddhist system.

One method is to realize the fruition status by yourself and progress step by step according to the Buddhist method. The other method is the so-called "Moding Shouji", which is to obtain the approval of higher Buddhist powers.

In the Hungry Ghost Realm, if anyone wants to realize immortality, he must either practice Buddhist magic honestly, or he must be remembered by the three ancient Buddhas stationed in this world.

King Vajrayaksha Ming at that time was promoted to immortality only after being rubbed on the head by the Good Virtue Tathagata and received inscriptions.

In other words, under the six paths of reincarnation, no one can truly escape the barriers. They either take the initiative to convert or passively kneel down.

Therefore, for the sake of the continuation of his own tribe and the future of future generations, King Vajrayaksha Ming found this opportunity and released these tribesmen.

"Exalted Immortal, I also have a pure nature. It was those bald donkeys who were too cruel and ruthless, forcing me to be like this. From now on, I am willing to do good deeds wholeheartedly. I still have the strength. From now on, I will build bridges, pave roads, and plow fields for others. Leave all the hard work to me, I just want the Immortal Net to be accommodating."

"There are so many mistakes, it's all the hungry ghosts who have forced us to be like this..."

The Vajra Yaksa said to the man who had just put on his clothes and was listening quietly next to him.

"Forgive me. I was really wrong. I sincerely repent. If you kill me, will your mother and wife be resurrected? No, I am willing to spend the rest of my life atone for my sins. I am very strong and can do many things. , I can also kill demons and eliminate demons..."

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