Chapter 74: Shun Tian Yingren

Style: Heros Author: Crab eggsWords: 2389Update Time: 24/01/11 15:30:29
Outside Shanyin County, corpses litter the fields, and corpses of soldiers and monsters can be seen everywhere on the fertile fields.

The Lion Green Lotus Tathagata transformed into an old monster from Black Mountain, infected countless monsters in Xuan Mountain, and drove them to attack Shanyin County.

This was originally a casual move by the old lion to create a maze to distract others.

But when this idle chess piece falls into the human world, it becomes a fierce battle.

Daliangxing Yushi Zhongcheng Yuzhen, Yumajian Daxun Feng Buxing, and Tiqi Cizhou Tixing Qianhusuo Qianhu Shi Chibao led the armies to intercept respectively.

Mo Ran's demon army and Daliang soldiers and horses fought a fierce battle under Shanyin City. They fought until the sun and the moon failed. After Mo Ran, the demons were not afraid of death, and Daliang soldiers and horses had no choice but to risk their lives in the fight.

The demon army approached the city gate several times and was about to rush into the city and massacre, but it was repeatedly pushed back by Liang soldiers and horses.

Fortunately, there were still two fifth-grade masters, Feng Buxing and Yu Yu, in charge, as well as Wuyundu Iron Cavalry. The two sides managed to maintain a balance of power. It was not until the water department under the command of the Canglang Water God Lady Xue joined the Daliang side that the situation was reversed.

When Yu Liion attained immortality, the old lion died sadly, and when Zhongyuan finally took action, the situation had reversed. Most of the demons infected by the devil dispersed and fled to Xuanshan, while Wuyundu chased them one after another.

By the time Su Che returned to Shanyin County, the war had come to an end, and there were Daliang soldiers gathering corpses everywhere, as well as Tiqi supervising and directing the burning of demon corpses.

A place like this where fierce battles are fought, where blood evil condenses and Yin Qi is covered. If not dealt with, it will become a place where ghosts and monsters are rampant in the future, and Shanyin will be the next Guobei.

Wu Yundu followed Feng Buhang deep into Xuanshan Mountain, followed the big man to search for traces of the demon-tainted demon, and plowed the monster into its caves.

Nowadays, Shanyin City is full of victims waiting to return home. They sit numbly in the streets and alleys, holding hands and waiting for the porridge from the porridge shed.

Jiangxian Cheng made his final contribution to the people of his hometown. The imperial censor Zhongcheng Yu Fu ordered the Jiang family to be confiscated and exterminated. All the fields were transferred to the official government, and his family property and grain reserves were turned into materials to provide relief to the victims.

This can be regarded as a shock to the enemy. Led by the landowner, other surnames in the county also donated a considerable part of their family's grain reserves to Yu Zhongcheng to buy peace.

With the imperial army on the side, no one dares to look carelessly in front of Yu Zhongcheng. After all, everyone has seen how ruthless this man is.

It can be regarded as a blessing and a misfortune, because due to the evil of monsters and lords, the population of Shanyin County is small to begin with, and several lords and the imperial court can be regarded as supporting it.

When Su Che returned to Shanyin County, although he was in a panic, he did not lose order.

Su Che felt that this was a good thing for the people of Shanyin County. Xuanshan had been plagued by carbuncle for a long time, and no one knew when something would change.

Now that the pus wound has finally been opened, and with the Jiang family gone, the burden on the people can be reduced a lot.

In the county government office, Yu Li was sitting at the top, flipping through a copy of "Xuanzhong Ji" and looking at it carefully.

Mrs. Xue stood carefully not far away.

Yu Zhen and Shi Chibao stood on both sides cautiously.

"Zhenzhen, I have arranged for someone to find Su Lixing..."

Shi Chibao said tentatively.

They have seen the peerless style of the person in front of them.

A true person of the third rank of the Taoist sect has an infinite lifespan and is known as "the same king as the world". Youdao is the master of eight hundred thousand-year fields, and a king will surely emerge in three hundred years.

No matter how vicissitudes of the world you have, others are already high in the sky watching the waves of the world rise and disappear.

"Withdraw it, he's fine."

Yu Liong put aside the "Xuanzhongji" in his hand.

"Now that Xuanshan Mountain is broken, the situation of the land here will also change. There will be no more big monsters causing trouble in a hundred years. Now that the natural disaster is over, it will depend on how many people are involved."

"Yes. The lower official must..."

"Huang Tiandao must remember Madam's actions today. The road to Shintoism is long, so Madam should take care of herself."

"It is a blessing to see the real person today, but now there is something I want to ask the real person for help. If I can get the real person's advice, I will be very grateful..."

Yu Zhen looked at Mrs. Xue, and Mr. Wei said a few polite words, just remember it when you go back. She really took herself seriously.

Mrs. Xue just thought that Yu Zhen was just air, and asked rather insistently without realizing it.

"My servant heard that the Tathagata with the Lion and Green Lotus once obtained an innate divine urn from the secret storehouse of the previous dynasty. Since I turned to Shintoism, I have been condensing incense day and night. I thought that since the divine urn was condensed with incense, it should be collected and practiced the day after tomorrow. result."

"However, the theory of innate divine treasures has always been conclusive, and my disciples are stupid in their hearts. I ask you, Master, to explain to me whether there really are innate divine treasures in this world. If there are indeed innate divine treasures, can we, those of us in the Shinto way, be able to do so in the future? Fa transforms his own divine body into innate..."

It is related to the foundation of enlightenment, and Madam Xue must seize such an opportunity.

If I miss Yuliong today, I don’t know how long it will take to meet an expert who is willing to guide the way next time.

Yu Liong glanced at Yu Zhen next to him. The censor Zhongcheng kept his head down and said nothing.

"The method of spiritual practice is based on the struggle between heaven and man. The art of Shinto is based on the struggle between heaven and man. The condensation of the gods is originally a pass that cannot be bypassed in the practice of Shinto. It is also a way to experience the struggle between heaven and man. The key to human law. There is no 'innate' magic in this world."

Yu Lion gets to the crux of the problem.

Practitioners are not within the laws of heaven and earth. No matter what the path is, in the final analysis, it is the struggle between heaven and man, which is a reaction against heaven and earth.

The so-called innate magic potion is just like the innate elixir. It is said that heaven and earth have prepared the results of your practice in advance, so what is the result of your practice?

Mrs. Xue had a look of relief on her face.

It is true that the absence of this innate divine organ will indeed put a lot of effort into one's own practice, but in the final analysis, it is also a good thing for oneself.

The sacred urn condensed little by little is the best proof of one's own practice.

"There are no innate divine talismans in this world. There are many innate divine talismans that the world calls them. They were all made by the Taoist people in ancient times using the method of talismans. They indeed have the effect of making people ascend to the level of gods. .”

Mrs. Xue's eyes shone brightly and she consecrated the gods. Isn't this what she wanted?

"It's wrong to call it an innate god urn, but it's okay to call it a conferred god urn. It is said that in ancient times, people in Xuanmen used the essence of heaven and earth as their foundation, divided them into categories, and practiced a total of 360 of these god-conferring urns. Five ways.”

Yu Lili looked at Mrs. Xue: "You know it well. The Lion Green Lotus Tathagata also has a god-conferring urn in his hand. It should be obtained from the secret vault of the previous dynasty, and it can be regarded as one of the backup tools he left for himself."

"Thank you for your guidance. My disciple will never forget it."

Mrs. Xue solved the problem and bowed again.

She doesn't need an innate god to aspire to the throne, but she needs someone to answer the doubts in her heart.

That is, what is God?

If there really is an innate magic weapon, then what is the magic weapon that you have cultivated yourself? What’s the point of my own path?

As soon as Yu Lili explained, Mrs. Xue understood that the so-called innate divine urns were just made by people in Xuanmen back then, and were the evolution of Xuanmen's laws.

The innate gods and one's own gods are both the result of practice. It's just that the former is a derivative of the supreme power of Xuanmen, while the latter is the foundation of his own practice for many years.

Follow nature and respond to people, follow nature and respond to people.

Yu Hao pondered these four words over and over again.

"Sir, Su Lixing is back."

A horseman was preaching outside.

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