When the old lion made the seven great wishes with the secret method, Su Che felt that the true meaning of his "Future Star Tribulation Sutra" had changed.
Ever since I got the true meaning of this fundamental classic of Lingcoffin Temple in the Niushou Mountain Tomb, it has been staying in my own sea of consciousness, a bit tepid.
But now this ray of true meaning is like a light, hanging high in the sea of consciousness. Su Che is blessed in his heart, sitting cross-legged, and forming seals with his hands naturally.
This is an opportunity and a resonance between Buddhist teachings.
Countless Buddhist information flows out quietly from this lamp and gathers into the sea of consciousness bit by bit.
This ray of true meaning gradually contained light.
The method of diligence is called cultivation or practice in Taoism, and Zen or enlightenment in Buddhism.
The difference is no less than Tianyuan.
For example, if Su Che practices the secret method of Huang Tiandao, he first uses "Zhou Jue Yin Tian's Secret" as the foundation, comprehends the method of Taiyin, and produces various changes. But in general, no matter how he practices, he will follow the Dharma lineage and proceed step by step. .
As long as you practice the set of "Zhou Jue Yin Tian's Secret" in a sequence, you will definitely cultivate a Nine Nether Burning God Yin Fire, but you will never cultivate the Aosu Golden Crow True Fire or Taihao Su True Sword Qi.
Buddhism, on the other hand, uses a scripture as the basis for understanding supernatural powers. The same "Sutra of Future Star Tribulations" looks like a ridge from the side and a peak from the side, but the magical powers that everyone comprehends are different.
If we only take this as an argument, we can probably conclude that Taoism has a strict system and Buddhism is all about luck.
In fact, this is not the case. Su Che can also practice other Taoist schools by practicing the "Secret of Zhou Jue Yin Tian". As long as he is willing to work hard, he will eventually be able to practice the Aungsu Golden Crow True Fire and Taihao Su True Sword Qi.
But once the Buddhist magical power is cultivated, it is like a big tree planting seeds. You will reap melons if you sow melons, and you will reap beans if you sow beans. You can only get it step by step. Today you have obtained the wonderful method of white lotus transformation, and in the future you can only identify one path and practice it one by one. What about the pure land of Buddha's light, the mantra of King Nectar, the chanting of King Mighty Virtue, etc.
Although it is possible to practice the side sects at the same time, except for the Mingwang Dharma of other departments, which can only be practiced by those who come from the same department.
What Buddhism calls the distinction between Tibetan, Tong, and other circles and the practice of faith, vows, and practice are actually layered, making it difficult for practitioners to escape the barriers.
Just now, the old lion used the secret method of "Future Star Tribulation Sutra" to initiate a great wish, which triggered a true sense of the same origin in his heart, and naturally gave birth to a fundamental Buddhist power.
The pure glazed Buddha light, also known as the great glazed pure Buddha light, is one of the nine fundamental Buddha lights together with the great white hair light, pure land untainted light, great mighty virtue light, great cloud thunder light, etc.
This Buddhist light can cure the disease of death and destroy all darkness. Among the nine fundamental Buddha lights, it is known as the first in protecting and prolonging life.
In Buddhist practice, only by achieving this kind of fundamental Buddha light after the fifth level can it be possible to advance to the third level.
If you still fail to realize it, then you will have no choice but to reincarnate and rebuild, delete your account and come back again.
Those who can achieve one of the nine fundamental Buddha lights before the fifth level are the disciples of the Buddha, the Dragon Elephant of the Dharma School, and the future Buddha, and are respected by all monks.
Pure glass Buddha light can cure the disease of death and destroy all darkness. Among the nine fundamental Buddha lights, it is known as the first in guarding and prolonging life.
A round of green light behind Su Che's head gradually solidified, and fragrant flowers fell from the sky, falling to the ground and sprouting green lotuses. This was a vision derived from the fundamental magical power of Buddhism.
Su Che only felt that his whole body was illuminated by the Buddha's light, and all the hidden wounds in his body were eliminated. The remaining medicinal power of the elixir in his body was gathered together and integrated with his body.
There is even more infinite beauty in it. In the Buddha's light, I can faintly sense many Buddhist magical powers and practice methods.
"Namo's Master Buddha."
Suche muttered half-truthfully.
There is really nothing to say about my relationship with Buddhism. If there is a magical method of the Happy Zen lineage in the subsequent magical powers, I will be tempted to convert to Buddhism if I really can't keep it.
When the time comes, making the little fox a Bodhisattva and getting a few concubines can be regarded as sneaking into the enemy. Not to mention sleeping in the Coffin Temple can be regarded as an achievement.
Su Che opened his eyes and saw Dushanjun with tears in his eyes, looking very touched.
Oh, brother, you can't do this.
Mo Sang and Little Fox, on the other hand, took a few steps back as if they had seen something dirty. The reputation of Buddhism in Donghai is indeed not very good.
As for the reason, if you look closely at Dushan Jun's appearance, you can probably guess the reason.
Mo Sang frowned and looked at Monk Wuhua in front of him.
She is naturally well-informed. There are only nine kinds of Buddha's light in Buddhism. The pure glass Buddha's light just now cannot fool anyone.
This person must have come from a major Buddhist sect, and the confusing mirage around his body should be his reason for spreading suspicion.
Judging from his cultivation level, he should not be in the fifth rank, but being able to condense the fundamental Buddha's light means that this person must have a high status in Buddhism.
Mo Sang thought about the dozen or so names that had condensed the fundamental Buddha's light in front of the fifth rank, and found that none of them had the same number as the Wu Hua in front of him.
As expected, there is no poison without baldness, and no baldness without poison.
Mo Sang thought that this must be a new generation of people trained by Buddhism. They took this opportunity to suddenly attack, just to catch other families off guard.
Needless to say the purpose, it must be for Qingdi Baoyuan.
Su Che radiated the Buddha's light and rose from the ground.
"Namo's Master Buddha."
Young Master Su waved his monk's robe.
"Destroy demons and demons at this time."
Yulion and Qingshi have already faced each other head-on, and there is no time to worry anymore.
What's more, through the induction of Jingliuli Buddha's light, Su Che also had a certain understanding of the layout of the Kulin Temple.
The "Qingdi Baoyuan" is located in the pagoda forest behind Kulin Temple.
Suche took the lead, Dushanjun followed closely, and Mo Sang and Little Fox followed closely behind.
After passing through several crumbling palace buildings, we finally arrived at the Tallinn.
Su Che followed the induction and looked for the tallest Tathagata's tomb with the lion and green lotus.
Finally, he turned left and right, and the pagoda that once swallowed up countless evil ghosts was right in front of him, but this virtue made Master Su frown.
How did it become like this?
I had seen this ancient pagoda before. Although time has passed by, the majesty of this pagoda is still there. It was shining brightly at night, and it looked quite exquisite under the layers of light.
The top of the ancient pagoda in front of me has been lifted off, and most of the tower body has collapsed, as if someone has broken the root with a stick.
"This tower..."
"There was also a scoundrel who came here looking for the Qingdi Treasure Garden before. When he couldn't find it, he took out a stick and pounded people's graves to vent his anger. I have driven him away."
Su Che was stunned when he heard this, thinking that the rogue Mo Sang was talking about was that Wu Zhiqi.
There really is no kind person in this Zhongshan Club.
It is estimated that the situation should be like this. After Wu Zhiqi got the news at the Zhongshan Meeting, he immediately went to Kulin Temple to eat alone. After searching everywhere, he could not find any trace of Qingdi Baoyuan, and he suddenly lost his temper.
As a result, he caught up with the little fox who also came to eat alone, but the little fox came with his elders. After a rough meal, the water monkey had no choice but to retreat.
Alas, speaking of it, I am the most kind person in this organization.
Su Che gently ignited the yellow talisman in his sleeve with the Yin Fire of the Nine Nether Burning God, and at the same time, the pure glass Buddha light appeared behind his head to show off.
When the yellow talisman burned out, a strange force suddenly appeared. Su Che raised his eyes and saw that the world in front of him was no longer like this.
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