This "hand-caught" specializes in the freshness and plumpness of the mutton, which is usually freshly killed and cooked.
The age of sheep is generally no more than one year, so as to keep the meat fresh and tender. Therefore, Senger immediately conveys a strong desire to eat when he smells the smell.
Liu Qingshan didn't need to make a request. Someone had already brought Senger a large copper plate filled with blood-stained fresh meat.
Fan Shengyang on the side was already enjoying his meal under Kuang Guowei's low-pitched introduction.
When eating this kind of hand-caught mutton, you have to drink soup first and then eat the mutton. Generally, you have to drink a sip of mutton soup, eat a piece of mutton, and drink a sip of highland barley wine. The soup is fragrant, the wine is fragrant, and the mouth is full of fragrance. You can taste the true taste of Tibetan food. .
Generally, rib meat from sheep should be used. Cut it into small pieces of about 10 cm, put it into a pot of water, cook it over slow fire until it boils, skim off the blood foam, add salt, pepper and other seasonings, and cook for two or three hours. It's done.
During the meal, few people spoke except for necessary introductions.
Senger was lying at Liu Qingshan's feet, eating a piece of meat with relish.
But the fresh beef and mutton fed to it can only be handed over by Liu Qingshan himself. Even Fan Shengyang would not pay attention to this Tibetan lion with him.
It is said that there is a special way to eat Tibetan food. When the guests have not finished drinking the wine, the monks will not serve you the food.
After the guests had finished eating and drinking, the monks served the rice with ginseng fruit, sugar, and butter juice on top. This is Labrang Monastery’s famous specialty rice, fern rice. It tastes sweeter than eight-treasure rice. Delicious.
There was one person on the table who was different today, that was the monk Zhandui. He was the only one on the table who had rice and a pot of black tea in front of him.
But his etiquette has also come to the fore: "If I don't drink a cup of sweet tea one day, I will feel uncomfortable. And I am allergic to alcohol, so I rarely show up at important dinner parties. Liu Qingshan, please understand me." The suffering!”
Liu Qingshan then also pushed away the barley wine in front of him: "Actually, I rarely drink alcohol, and after traveling a long distance, I am really hungry!"
In fact, he mainly didn't want to waste more time here. After all, he was now part of the crew, and it was against the rules to come out without saying hello.
Unexpectedly, the chief monk Luo Sang immediately took over the words: "Director Feng, our people went to ask for leave for Mr. Feng!"
Zhan Dui waved his hand: "Luosang, let Mr. Liu do as he pleases! And from now on, he has the status of Gengchabu in our Labrang Monastery and can come and go here freely! Ngawang, you will go and help Liu soon." Sir, prepare all the procedures and remember to bring my string of Dzi beads!"
Immediately, a young monk stood up and accepted. This man was one of the many people queuing up to serve. Apart from Liu Qingshan and Fan Shengyang, the only people who could sit at the table were the old monks who went up the mountain to greet him.
Of course, there is also a seat for Kuang Guowei. Except for Zhan Dui, no one among the monks here understands Chinese.
Liu Qingshan didn't ask much about Zhan Dui's instructions, and he would naturally explain it to himself later.
Since the guests chose not to drink, the process at the dinner table quickly entered the stage of staple food.
At this time, Tibetan bao is served. This kind of Tibetan bao is also made in a very special way. Tender beef and mutton are minced, cooked shredded radish is put into the meat, seasonings and fresh mutton oil are added.
When eating, be careful to take a small bite at the bottom of the bun, suck the soup into your mouth, and then eat the skin and filling, otherwise you will be very embarrassed.
When there was black tea in front of him like Zhan Dui, it meant that Liu Qingshan's first meal after entering Tibet was officially over, and the conversation on the table immediately became louder.
At this time, the previous Ngawang came forward with a sandalwood plate in his hands, but he did not put the plate down, but waited for Zhan Dui to speak.
Zhan Dui smiled and explained to Liu Qingshan: "Except for this Dzi Bead, which is a private gift, the other objects are the Three Treasures of Buddhism that a real Gengchabu should receive, and they are also equivalent to the Labrang Temple. We formally invite Mr. Liu to join our Gengchabu!"
At this time, Kuang Guowei needed an in-depth explanation, and he immediately whispered the meaning of the Three Treasures of Buddhism.
The real Three Treasures of Buddhism are not actually physical objects, but specifically refer to the three Buddhist meanings of Buddha, Dharma and Sangha.
However, since Liu Qingshan was not an outsider, he replaced these three kinds of Buddha thoughts with three real objects, namely bracelets, rosary beads and monk's robes.
The first two pieces can be easily understood, but the third piece is not a real monk's robe, but the robes that Kuang Guowei introduced before, which are the extras that Tibetan believers need to wear on major Dharma festivals, or in other words It's a Tibetan dress.
Moreover, Liu Qingshan's identity is definitely very rare, because all these things come from the personal conferment of the Fifth Jamyang Living Buddha, so it can also avoid the conferment ceremony necessary for other Gengchabu who have gone through the conversion process.
It can also be understood that these three things are the certificates that Liu Qingshan can freely enter and exit Labrang Monastery in the future. Of course, it is not necessary to have all three, and only one of them can be fully effective.
After understanding this, Liu Qingshan turned to Zhan Dui and said: "The Dzi beads given by the master are extremely precious at first glance. Although it is inappropriate to mention philistine things in front of Buddhists, I am People in the secular world have to pay special attention to its other value! Therefore, I dare not accept such a precious Dzi bead from my predecessor!"
Zhan Dui seemed to have expected what he would say, and there was no surprise in his reply: "This dzi bead is a sacred object of the ancient Xiangxiong Kingdom. It was handed down from the great siddha and eminent monk Dazang. Therefore, this old Dzi bead is a relic of the ancients and is extremely rare. There are only three Dzi beads of the same quality left in the world. This one was personally blessed by the Sixth Living Buddha Jiamu Yang, but he entered the palace three years ago. I am in seclusion, and before I leave, I am told to keep this Dzi bead well so that I can give it to a destined person in the East in three years."
Even though he had already guessed in his heart, Liu Qingshan still chose to ask: "Then how did the master determine that I am this destined person in the East?"
"The living Buddha gave me a piece of advice: the Tibetan lion is the intermediary for the transmission of bloodline, and the relationship with the Buddha is the intermediary for the exchange of dharma. Their functions are exactly the same. Therefore, I am convinced that Mr. Liu must also be able to teach me the lost magic related to the Buddha! "
His words shocked Liu Qingshan. It was bizarre enough to talk about the reincarnation of the reincarnation of the living Buddha Jiamutang. The current living Buddha Jiamutang who had not met by chance could actually predict what would happen in the future. It would be difficult for him to digest this situation.
But Liu Qingshan will never reveal his sense of surprise, otherwise it will be in vain that his spiritual strength is transcendent in today's world.
Naturally, this also contains his pretentiousness, but he will never admit it. So he tried his best to show a sense of indifference and inscrutability: "Jiamu Yang Living Buddha is indeed as miraculous as a saint as rumored, and he actually holds everything at his fingertips! Yes, I am indeed I am fortunate enough to have learned a lost tantric and sect technique, which came from the enlightenment of an ancient Buddhist monk. It is a very exquisite method of cultivating the power of the mind in ancient Buddhism!"
As expected, Zhan Dui showed an unusual sense of excitement under the urgent blessing. This is not surprising. This person is originally a high-level person who has practiced deeply and knows how to cultivate the power of mind. The disappearance of spiritual energy has long been lost.
Without spiritual energy, naturally there will be no cultivators who can cultivate true energy. The reason why Zhan Dui can advance to the innate realm is of course similar to Liu Qingshan's situation. He possesses such wonderful things as thousands of stalactite marrow. , or in other words, a treasure of heaven and earth.
Without true energy, even if there are spells for cultivating the power of mind left in the world, they will become useless and abandoned as no one succeeds in practicing them.
The cultivators in Labrang Monastery were obviously faced with this kind of situation, so they were overjoyed by the method of cultivating the power of mind that Liu Qingshan explained.
Therefore, Zhan Dui asked in an eager voice: "Being able to cultivate the spell of mind power, doesn't it mean that it is possible to evolve into the legendary divine consciousness in the future?"
Seeing that he didn't block the left and right, Liu Qingshan was in a daze in his mind, and he figured it out in the blink of an eye.
It seemed that except for the translator, no one at the scene could understand Chinese, so Zhan Dui dared to ask such an important secret of practice in front of so many people.
However, he shook his head and interrupted Zhan Dui's thoughts: "Ideology is only the evolution of spiritual power. Only when the sea of consciousness is condensed in the body can we have the opportunity to combine with the unchanging truth as our cultivation deepens. Let the spirit be completely freed from all feelings of separation.”
"In ancient legends, it was mentioned that the power of divine consciousness relying on the sea of consciousness is the real level of cultivation. Only in the future will there be an opportunity to no longer be restricted by illusions such as time, space or cause and effect, and thus gain the freedom of body, mind, and The sublimation of the three spirits?"
"That's probably true, but I have only just come into contact with Buddhist practices. According to our Taoists, the opening up of the sea of consciousness in the body is the foundation of the state of unity between man and nature, and only then can people's minds be clear and clear. Seeing one's nature from the heart can effectively help you control your thoughts."
"I don't know Mr.'s current state..."
"Junior is currently in the foundation building stage, and has just touched the threshold of cultivation. However, the sea of consciousness has been condensed in the innate realm. Maybe I have a talent in this area!"
Knowing that the person in front of him was highly credible, Liu Qingshan still chose not to tell his truest state.
Even though you just generally classify yourself as being in the early stage of foundation building, there is a huge distance between the middle stage and the early stage. If you follow the ordinary understanding of cultivation, it will be difficult to achieve it without at least ten years of cultivation time.
Moreover, the improvement of realm after entering the foundation building stage is quite slow. He is only now, and if he tells the truth, if he is mistakenly identified as some kind of reincarnation by the Tantric sect boss here, he will be in big trouble in the future.
But even though he was already trying his best to conceal his true strength, he still saw Zhan Dui stand up suddenly, his eyes widened in surprise, and he was speechless.
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