Wu BuXiao guessed correctly, Wu Xing and Wei Yan went to Xingjian Mountain.
It's just that the journey from Hangzhou to Xingjianmen is actually quite long. It also takes a lot of time to cross the river and go north.
Wei Yan is new to martial arts and is using a sword. Now that she is traveling with a great swordsman, it is inevitable that she will discuss some sword theory. The fifth line never liked talking to women, and he was a man of few words, but if he talked about kendo, his chatterbox seemed to suddenly open up, and he could talk eloquently in an instant.
The Tang Sect mainly used hidden weapons. Although Tang Mugong doted on his granddaughter-in-law, she was not very interested in the two traditional martial arts of the Tang Sect. She always felt that using poison and hidden weapons was not fair enough. After going back and forth, Wei Yan became interested in his mother-in-law Bai Bing's unique swordsmanship, Qian Shui Sword Technique. Therefore, although Wei Yan also learned a lot of Tang sect martial arts, she rarely used them, and her focus was entirely on the sword.
He once heard his grandfather say that the Thousand Water Sword Technique was actually a very exquisite swordsmanship. Even her mother-in-law Bai Bing had never practiced the Thousand Water Sword Technique to the extreme. Although grandpa explained it himself, he was not a real master of swordsmanship, so the explanation may not be concise enough, and Wei Yan always felt that she didn't understand it.
In the days that followed, Wei Yan had to practice Qianshui Sword Technique on her own, and gradually discovered that, as her grandfather said, some aspects of this sword technique were very profound. On the contrary, it feels redundant. It's like a chicken flank. It's obviously useful, but it just doesn't taste good.
In fact, no matter whether it is civil or military, the more profound things are, until you understand them, they are all a threat. Without understanding it, it is of no use and is no different from a chicken's side.
On this day, the two missed Sutou again and had to spend the night in a ruined temple in the mountains.
Although the ruined temple has been abandoned for a long time, it is quite spacious inside. In the fifth line, they naturally lit a fire to keep warm. After setting up the fire, they went out to find firewood and game.
Wei Yan originally wanted to help, but was rejected by the fifth line. Wei Yan knew Wu Xing's temper. If he didn't want to go with her, it would be best for her not to go with him.
Since Wei Yan had nothing to do, she could only take advantage of the fire and start studying her sword skills again.
Wei Yan's Blood Yan Sword was tempered with her blood, so the sword spirit understood her mind and she could gradually control the sword. She knew that there was a hot masculine energy in this bloody sword, and she could use it for herself when necessary.
If a person wants to become a true swordsman, he must first have a sword that is connected with his own mind. Fortunately, Wei Yan already has the capital to become a swordsman, and she also wants to become a great swordsman like the fifth line, who comes and goes like the wind and is unrestrained.
However, just having her own sword is not enough, she must also have her own true swordsmanship. Although most of the swordsmanship is inherited from the master, the real swordsmanship must be understood by oneself.
In the hearts of a thousand people, there are a thousand Hamlets.
The same is true for kendo.
If a thousand people practice a swordsmanship, they may achieve a thousand realms.
This has nothing to do with the swordsmanship itself. Swordsmanship and swordsmanship are all the same; what is different is the human heart and how you understand and use it.
Wei Yan was just learning martial arts for the first time, and although she was making rapid progress, it was still too early for her to have any profound theories and insights. She had not even really understood the principles of martial arts in many books.
However, she is a very serious and persistent girl. If she wants to do something well, she will devote herself to it.
This is how you should be as a human being. If you want to do something well, you must first see if you are truly committed to it. There are many people who are enthusiastic for a period of time but have little effect, so they gradually start to give up, and then their enthusiasm gradually wears away until they completely sink.
There are many things we cannot do well, not because we are not good, but because we do not persist, or do not persist to the end. When we really have no way out, maybe we will burst out with infinite energy and quickly accomplish what we want to do.
Sometimes, we don’t know how much energy we have until we are driven to despair.
In fact, Wei Yan has reached the point where she has nowhere to go, otherwise she would not follow the fifth line. Her stupid husband was nowhere to be found, and many people in the Tang sect looked at her with very different eyes. Obviously, with her strong-willed nature, if Tang Zhong is really gone, she won't be able to stay in Tang Sect for long. Although, he knew that his grandfather Tang Mugong liked her very much and admired his martial arts talent. He also said that she was the most talented disciple in the Tang Sect.
But that's all, the road lies on her own feet, and only she knows where she can go and where she can't go.
In this world, she no longer has any relatives; in fact, she doesn’t know if she ever had a lover.
All that belongs to her is the sword and the only set of swordsmanship she has learned.
"Wrong!" Line 5 suddenly stood at the door and said.
Wei Yan practiced so hard that when did she stand at the door in the fifth line, and how long did she stare at the door? She was completely unaware.
"What's wrong?" Wei Yan said in a panic.
"I said, your swordsmanship is wrong." The fifth line came back carrying two pheasants and dragging a few dry branches.
He increased the fire and roasted the pheasant. The temple was filled with a tangy aroma and the sound of sizzling oil, which greatly increased people's appetite.
"What's wrong with my swordsmanship?" Wei Yan finally asked.
"Your Xueyan sword is made of blood tempered by rapid fire. The sword spirit is very masculine, but the Qianshui sword technique is a feminine and weak water sword technique, so your sword and sword technique are in conflict with each other. "The fifth line answered.
"Then what should I do? Is it possible that I can no longer practice Qianshui Sword Technique?" Wei Yan asked.
"That's not the case. The sword is dead, the swordsmanship is also dead, but people are alive. Since the birth of all things, its attributes have been determined. But people can change, adapt to any environment, and solve any difficulties. , this is the natural advantage of human beings. Xue Yan's nature is extremely strong, Qian Shui Sword is extremely weak and soft, one is strong and the other is weak, one is yin and the other is yang. In fact, they are just like the sun and moon, they can look at each other but cannot meet. Qian Shui Sword Dharma cannot blindly pursue speed, but should slow down." The fifth line answers.
"Didn't you say that the art of swordsmanship can't be broken only by speed?" Wei Yan retorted.
"That's right. When masters compete, only quickness wins. But just like the slow sword god Hu Daiwei, slowness also has its own benefits. In fact, 'slow' does not mean slowness, but to have priorities and not just pursue speed. Be fast or not. , but you will suffer from it; if you don't slow down, the sword will not be strong." The fifth line becomes more and more profound.
