There are many types of demons in the world, and there are many ways to classify them.
The Taoist "Lingbao Dafa" divides demons into ten categories. "Lingbao Wumeiren Sutra Dafa" Volume 4 and 5: "There are ten demons, so they are included in the chapter... One is called the heavenly demon, and the other is called the heavenly demon. Earthly demons, the third is human demons, the fourth is ghost demons, the fifth is divine demons, the sixth is yang demons, the seventh is yin demons, the eighth is disease demons, the ninth is demons, and the tenth is realm demons." Taoism is based on the state of being possessed by demons. to classify demons.
Buddhism divides demons into four categories: khandra demons, trouble demons, death demons, and emperor demons. The first three are internal demons and the latter are external demons. This is probably based on the devil's level of cultivation. For example, the Demon King of Heaven, the Demon King of the Sixth Heaven of Desire Realm, is the king of all demons, and his realm is much higher than the other three demons.
However, there is a mysterious folk classification of demons, which is based on their thoughts and appearance. Most demons are generally unsatisfied in the human world, separated from the six realms of reincarnation, and sink into evil thoughts from which they cannot extricate themselves. Therefore, demons generally have many sides, some have two sides, and some have many faces.
If a person has evil thoughts and begins to sink into them, unable to extricate himself, then he has inner demons. It's because of one thought.
However, if a possessed person has two sides, and they come and go repeatedly, then the two sides are likely to be in great contrast. Just like the sun and the moon, it will never be the same. These are the twins, the yin and yang demons, or yin demons for short.
By analogy, there are also the four-faced Voldemort and the eight-faced Nightmare, also known as the Voldemort and the Nightmare.
And so on, generally the more faces there are, the greater the demonic thoughts will be, and the level of demonic power will be correspondingly higher. If the devil already has eight faces, it would really be a nightmare in the human world. Even if the Daluo gods come down to earth, they may not be able to subdue it.
However, these are all unpopular folk legends, and in fact, no one has ever seen them. Even those who heard about it only knew the names of these demons, but did not understand the mystery behind them.
In the beginning, human beings are inherently good.
When people are born, they are all good-natured. It’s just that as we grow older, evil thoughts accumulate in our hearts. When these evil thoughts outweigh our good thoughts, we already have inner demons.
Afterwards, good and evil go back and forth, entangled and unable to extricate themselves, and the twin thoughts of good and evil arise, which are twin yin and yang demons.
These are all stages of the natural evolution of demons, which are difficult for ordinary people to see and understand.
However, there are records about the unnatural progression of these nightmares in the Demonic Soul Search, the supreme holy book of the Demonic Cult. That is, just like blood-raised demons, powerful demons with many faces are artificially created.
Before the fifth line, we learned from the four ghosts in western Sichuan that in the valley where Tang Zhong disappeared, there was a demon who could control wild wolves. Only after the fifth line met did they realize that they were two desperate people who coexisted with each other, namely twin wolf demons.
Mero was originally a kind person, but Taro Kimura is now considered a vicious person. After he fell off a cliff and lost his legs that day, his psychology began to become severely distorted.
Taro Kimura is a strong-minded man. Although he has broken both legs, he still wants to continue to live, but to live well. Therefore, he had to find a helper, and he met Mello who also fell off the cliff.
One has a broken arm and the other has no legs, a match made in heaven.
In order to achieve his goal, Kimura promised Mello to give him everything he wanted. So, he began to teach him martial arts and at the same time help him complete the grudge that he had wanted to do before but was unable to complete.
Among them, there is the grudge between their Meijiazhai and the Dragon Sword Society.
It turns out that Long Fuyou, the head of the Dragon Sword Society, once attacked a caravan in Meijiazhai when he was a bandit, and Mero's mother died in this attack. Later, most of these bandits were wiped out by officers and soldiers, and the survivor Long Fuyou corrected his evil ways. Although Mr. Mei had known Long Fuyou's identity for a long time, they were already members of the righteous sect of Jianghu, so they no longer pursued Shen Nian's past.
But this account was kept in Mello's mind.
Therefore, while Mello worked hard to improve his martial arts under the training of Taro Kimura, he also continued to seek revenge and do whatever he wanted for his own selfish desires.
They originally planned to approach the Dragon Blade Society, but unexpectedly they bumped into Wu Xing and Wei Yan in the middle of the night.
Taro Kimura saw that the fifth line was a master, so he wanted to let Mello test the water to see if the two of them could work together.
Sure enough, Wu Xing's martial arts was too high, and the two of them didn't cooperate well, so there was nothing they could do to win over Wu Xing and Wei Yan.
On the contrary, if the fifth line was not afraid of falling into the trap of luring the tiger away from the mountain and did not dare to leave Wei Yan alone in the wilderness, Kimura Taro and Mello would not have been able to escape at all.
"Your martial arts has not improved at all. How can you take revenge?" In a gloomy cave, Taro Kimura asked Mello very unhappily.
"I'm working hard!" Melo shouted back.
"Not enough." Kimura Taro was still very unhappy.
"I will continue to work hard." Mello's voice has dropped.
"I said, it's not enough." Kimura Taro was still dissatisfied.
Kimura Taro suffered some secret losses in the fifth line today, and he was obviously very unhappy. If in the past, when his limbs were intact, what happened today would never have happened. Because his martial arts skills are almost the same as those of the fifth line. But now because of his broken leg, the gap between them suddenly seemed to be thousands of miles apart.
This is why Kimura Taro is unhappy.
He wants to go back to the past, to the state where he was not afraid of any top players.
With a "swish" sound, Kimura Taro threw a Japanese sword in front of Mello.
"I'll be practicing my swordplay tonight, and I'm not allowed to sleep." Kimura Taro said in a commanding tone.
Mero did not pick up the knife, but said: "Can I use the sword instead of the knife?"
"No." Kimura Taro said flatly.
"Why?" Mello asked a little dissatisfied.
Although he is now inseparable from Taro Kimura, he is still from the Central Plains after all, and is still somewhat resistant to Taro Kimura's Japanese swords.
"Because I don't know how to use a sword." Kimura Taro replied seriously.
If you know how to do it, you just know how to do it, and if you don’t know how to do it, you just don’t know how to do it. There is no need to pretend that you don’t know how to do it. In the end, you will be the one who suffers.
Mero could no longer answer the question, so he had no choice but to pick up the Japanese sword and start practicing.
However, he had just practiced Sanhe when suddenly there was a sound of a hidden weapon, and a stone immediately hit his right leg.
"Wrong, try again!" Taro Kimura yelled.
Although the stone did not hurt Melo, a black and blue pimple was still left on his right leg.
Mero practiced Sanhe again, but made a mistake again, and was immediately hit by a stone again.
"Wrong, try again!"
"Wrong, try again!"
...
This sound kept repeating in the cave.
