Chapter 044: Making up for common sense

Style: Heros Author: Brother DizzyWords: 2626Update Time: 24/01/11 14:37:13
Huang Ming still goes to work at a hot pot restaurant every afternoon and goes home to practice in the evening.

Xiao Hua also continued to repeat the monotonous life of working during the day and practicing at night.

Unconsciously, a year passed quietly like this.

Huang Ming's "Rakshasa Vajra Fist" only took three months to complete.

If he were allowed to participate in various martial arts competitions held in the mortal world now, he would definitely be in the top three.

This is without relying on the "Prison-Suppressing Mingwang Jue".

If coupled with the powerful body refining technique of "Prison Suppressing King Ming Jue".

Now Huang Ming can kill someone with just one punch.

Huang Ming's "Prison-Suppressing Mingwang Jue" is a pure body-training technique with great power.

Although there are only the first five floors in the first volume, Huang Ming already feels that these first five floors are incredible.

The first level of "Prison-Suppressing Mingwang Jue".

What is taught is how to absorb the spiritual energy of heaven and earth and how to refine the spiritual energy into mana and store it in the Dantian.

This is a basic exercise, similar to the "Qi Refining Heart Technique".

The second level teaches how to guide mana to infuse the muscles and skin of the whole body, which is also called physical exercise;

The third level teaches how to guide mana to infuse all the bones in the body, which is bone tempering.

The fourth level teaches how to infuse mana into the internal organs and meridians throughout the body.

As long as you complete the fourth level of cultivation.

You can achieve the Vajra body mentioned in the exercises, which can be invulnerable to water and fire, and invulnerable to swords and guns.

As for the fifth level, it teaches a Dharma attack technique called Mingwang Dharma.

It is recorded in the practice that once this form is completed, it can become larger or smaller with three heads and six arms.

The only downside is.

The fifth level of King Ming's Dharma can only be practiced after completing the first four levels and achieving a Vajra body.

If this body-refining "Prison-Suppressing Mingwang Jue" were to be compared with the qi-refining method.

The first level is equivalent to the Qi refining period

The second level is the foundation building stage, and the third level is the golden elixir stage.

The fourth level is the Nascent Soul stage, and the fifth level is the Divine Transformation stage.

Speaking of the cultivation realm of immortal cultivators, there are actually more than these five stages.

After the transformation stage, there are also the refining stage, the integration stage and the Mahayana stage.

Only when the Mahayana period is completed can one advance to become a true immortal.

This is due to the differences in the aura of heaven and earth and the resources of practice in each practice interface.

Some interfaces can be used to practice from the Qi refining stage to the Mahayana stage.

Some interfaces can only be cultivated up to the Nascent Soul stage.

Once you advance to become a god, you will automatically advance to a higher interface for training.

The Xiao Lingtian where Huang Ming and Xiao Hua are located can only cultivate to the Nascent Soul stage.

Okay, these are all things for later, we will talk about them later.

Let’s talk about this year.

In addition to learning the "Rakshasa Vajra Fist", Huang Ming also practiced the "Prison Suppressing Ming King Technique" to the middle stage of the second level.

It won't take long to enter the second level of late stage.

But he had finished taking the Blood Tooth Fruit.

His physical body has become very strong after washing his muscles and changing his marrow, and he can barely bear the tearing pain caused by continuing to practice.

But progress became very slow.

After suffering for a while, Huang Ming couldn't stand it anymore.

When can we achieve positive results if we continue like this?

He made a call to Silver.

Invite Xiao Hua to meet at a hot pot restaurant in the evening, intending to discuss the future path of cultivating immortality.

In the evening, Xiao Hua came to the hot pot restaurant as scheduled.

Just a month ago.

Xiao Hua continued to take pills and absorb spirit stones throughout this year.

Has successfully advanced to the early stage of foundation building.

But what makes Xiao Hua depressed is this.

Since he advanced to the foundation building stage, the "Qi Refining Heart Technique" he has been practicing has become basically useless.

No matter how many pills you take and how many spiritual stones you absorb, your mana will grow very slowly.

His "Qi Refining Heart Technique" is different from Huang Ming's "Prison-Suppressing Ming Wang Technique".

One is for refining Qi and the other is for refining body.

The first level is roughly the same, but starting from the second level is different.

Huang Ming's "Prison-Suppressing Ming King Jue" doesn't matter what level you have reached.

Its core is to use mana to strengthen the physical body.

But "Qi Refining Heart Technique" starts from the second level.

What is taught is how to use magic power to strengthen one's own spiritual thoughts and the five senses of shape, sound, smell, taste and touch.

That is sight, hearing, smell, taste and touch.

Once the ten levels are completed, a bottleneck will form.

It is equivalent to a container that is full and must be replaced with a larger container, otherwise it will no longer be able to hold it.

And once you break through the bottleneck, it's called advancement.

Xiao Hua advanced smoothly without encountering any bottlenecks.

However, after advancing, I discovered that the speed at which "Qi Refining Heart Technique" absorbs and transforms the spiritual energy of heaven and earth is far from meeting the needs of the foundation building stage.

If the mana capacity during the Qi refining period is a water tank.

Then "Qi Refining Heart Jue" is just a ladle to draw water into the vat.

The mana capacity in the foundation building stage is equivalent to a pool of water, which is many times larger than that in the Qi refining stage.

If you use a ladle to fetch water, you don't know how many years and months it will take to fill it up.

Therefore, Xiao Hua must have more advanced cultivation techniques to meet the needs of the foundation building period.

And advanced mental techniques must be chosen based on your own spiritual root attributes, otherwise you will get twice the result with half the effort.

In desperation, Xiao Hua thought of the jade token he picked up back then.

Among the jade tablets, there is a "Void Spirit Sword Jue" that can be practiced during the foundation building period.

But "Void Spirit Sword Jue" is not a mental method but a skill method.

Kung Fu is a martial arts technique specially used for fighting. It can be practiced, but it cannot improve the basic cultivation level.

No matter what, mind method and skill method complement each other.

Since you have become an immortal cultivator, you naturally have to learn some mysterious techniques to defend yourself.

But when Xiao Hua carefully watched this "Void Spirit Sword Jue" from beginning to end, he was disappointed again.

This "Void Spirit Sword Art" has nine levels in total.

Specifically, there are one layer of Qi cultivation, two layers of shield cultivation, three layers of void cultivation, and four layers of solid cultivation.

Five levels of shadow cultivation, six levels of formation formation, seven levels of body cultivation, eight levels of spiritual cultivation, and nine levels of unity.

In other words, the first level is completed.

You can generate invisible sword energy many feet long from your hands without using any magic weapon.

When the second level is completed, an invisible sword and shield can be formed on the body that can automatically protect the body.

After completing the third level, the sword energy can leave the body and cultivate a sword of nothingness transformed by the sword energy.

But the problem is that if you want to practice at the third level, you must first refine a natal magic weapon like a sword.

Otherwise, the Sword of Nothingness cannot be cultivated.

However, the natal magic weapon can only be refined after advancing to the golden elixir stage.

In other words, this "Void Spirit Sword Art" can only practice the first two levels during the foundation building period.

So Xiao Hua was disappointed.

Just having a sword and shield and a sword light that is about a foot long are useful.

If there is a fight, I'm afraid he will die before he even gets in front of them.

Besides, this sword cultivation technique is different from other techniques.

Other exercises, whether they are Five Elements exercises, Buddhist and Taoist exercises, Confucian and Taoist exercises, or Ghost Taoist exercises.

Even demonic or witchcraft techniques have no restrictions on the natal magic weapon.

But the magic weapon of sword cultivator must be the sword.

And once you start practicing, your natal magic weapon will become a part of your body.

Its power and spirituality will also be strengthened with the improvement of personal cultivation, which belongs to the dual cultivation of man and sword.

Therefore, under normal circumstances, sword cultivators can crush monks of the same level, and can even kill enemies beyond the level.

But although sword cultivators are powerful, they have two shortcomings.

The first is that because it requires both human and sword cultivation, the cultivation speed is extremely slow.

The second is that sword cultivators and people are one with the sword. Once the sword is broken, people will die.

Therefore, although sword cultivators are powerful, very few people have chosen to be sword cultivators since ancient times.

Even if someone really chooses the path of sword cultivation,

Before you have achieved great success in cultivation, you will never use your natal magic weapon easily.

To put it bluntly, he is too weak in the early stage of sword cultivation, which means he is a late bloomer.