Jiang Yun lay on the bed and opened the panel.
【panel】
Realm: Bitter Sea Monk
Physique: mortal body (holy body 1.93%, divine body 1.23%)
Bloodline: Hengyu Bloodline (1%)
Methods: "Tao Jing", "Taiyang Zhen Jing", "Zhe Zi Mi"
Reflection value: 0
Original space: 45*45*45
Taoist companion: Jiang Shuanglan (Hengyu bloodline 3.25%, divine body 5.55%) favorability 87
Mark: 411
Descendant bonus: None yet
After more than a month of hard work, 411 marks were added to the divine body as soon as Jiang Yun's thoughts moved.
[Divine Body 1.23%]——[Divine Body 5.34%]
A relatively strong and strange energy poured into Jiang Yun's body, and the doors in his body suddenly opened and emitted a rich light, swallowing up the strange energy.
These doors seemed to want to move and rearrange themselves, but unfortunately the strange energy was exhausted and could not support their next move.
Looking at the panel again, Jiang Shuanglan's divine body also increased from [5.55% - 6.37%], which was indeed a five-to-one improvement.
After observing the changes on the panel, Jiang Yun hugged Jiang Shuanglan and fell asleep contentedly.
.......
When Jiang Yun practiced again the next day, perhaps because of his improved physical condition, Jiang Yun felt that the speed of refining life essence in the sea of suffering had become faster.
Not much, but useful.
After Ye Fan left, Jiang Yun returned to a peaceful life.
Even though a practitioner's life is long, most of his time is devoted to cultivation. When it comes to gains and losses, who can tell the difference?
The world of mortals is so charming, which delays spiritual practice; the temptation of spiritual practice and rebirth also misses life.
...
Time flies, and one and a half months have passed by in a blink of an eye.
With the help of Yuanhe Shenquan liquid, Jiang Yun's sea of suffering has reached the size of more than half an adult's fist, and the life spring realm is not far away.
The sea of suffering coincides with the wheel of life, one up and down, overlapping and accompanying each other.
The dark green sea of suffering was no longer calm. During this month and a half, Jiang Yun continued to open up the sea of suffering and communicate with the wheel of life.
Now that some achievements have been made, in the Wheel of Life under the Sea of Bitterness, the majestic life essence surges up, like a volcano about to erupt, and lightning occasionally flashes across the sky above the Sea of Bitterness.
More than twenty divine patterns, like divine chains of order, straddle the sky over the Sea of Bitterness. The waves in the Sea of Bitterness are turbulent, the clouds are rising, and the momentum is astonishing.
It is in sharp contrast to the previous lifelessness. This is the charm of spiritual practice.
The vigorous life essence in the sea of suffering rises, as if it is about to gather together, turn into liquid, and become a life spring.
Jiang Yun stopped practicing at this time. He was already in the realm of the Sea of Bitterness and could build weapons. However, Jiang Yun was addicted to training and was about to step into the Life Spring but had not yet started to make weapons.
With the assistance of sufficient resources, his level improved so quickly that Jiang Yun did not expect to step into the Life Spring so soon.
Jiang Yun skillfully controlled the divine patterns in the sea of suffering, which was crucial for the subsequent casting.
The divine pattern is a primitive form condensed from massive amounts of life essence.
The monks can practice the divine patterns into various shapes according to their own ideas. Eighteen kinds of weapons can be used. After the transformation, they are easier to control and more powerful than the original divine patterns.
Casting some special tools is even more mysterious.
Forging weapons is the only way for monks. Rumor has it that if the sacred patterns are made into ancient objects such as "bells", "cauldrons" and "towers", various mysterious powers can be exerted.
Emperor Zun and Ye Fan, the two people who established Heavenly Court, both insisted on the "ding".
The Emperor Wushi, who turned his back to all sentient beings, favored "Zhong" even more.
"Tower" In the world of Zhetian, Huangta is the most famous, and Huangta is the former weapon.
After the weapons trained by the monks gradually grew and intertwined with Tao and principles, they became equipped with all kinds of incredible mysterious powers and could last forever in the world.
The holy places of major aristocratic families dominate the world, and it is precisely because they have the emperor's weapons as their trump card that they can survive forever without seeking death.
Every imperial weapon is a continuation of the laws of a great emperor.
If you want to refine a weapon that can accompany the emperor in the future, the materials required are too precious.
Not to mention the nine-level divine gold, even the nine-day divine jade series and Daluo fine gold under the divine gold. Jiang Yun didn't have any of them, and he couldn't afford to buy them even if he sold them.
It's easy to find a small amount. If you want to get the amount that can be forged into a weapon, you can only get it together by looting several ancient families and holy places.
He was also prepared to take the path of defeating all methods with one weapon, but "bell", "cauldron" and "tower" were not considered.
To say that the most mysterious and original weapon in the trilogy is really not these three, it should be the "coffin".
The copper coffins of three generations throughout the entire era, the ancient coffins of gods who transformed from great emperors to immortal emperors, the nine-layered coffins of the two supreme gods, the ancient tea tree coffins of the immortal emperor’s enlightenment, and the coffins at the end of cultivation.
Just start casting the coffin and coffin right away. That’s really a step in the right direction.
If there are enough magical materials, Jiang Yun really wants to give it a try. He can be on the road, use it as a war fortress, and still stay inside.
What a shame.
The weapon Jiang Yun wants to cast is based on the original space. The original space will expand as Jiang Yun's physique and realm continue to improve.
As Jiang Yun practiced the "Tao Jing", a mysterious change occurred, as if he was gestating something.
His original space was tested some time ago, and it can place living animals, has sufficient food and air, and can also support a few rabbits to survive and reproduce.
Jiang Yun specially opened up an area in the original space for living creatures to survive.
A simple ecosystem was established. There was no sunlight in the original space for plants to survive, and they could only rely on his constant transplantation to maintain it.
If the Imperial Arms are viewed as a world, then the Tao and principles intertwined by the Imperial Arms are the imprint of Tianxin in this world.
If there really is a world inside the weapon, what will it be after the weapon is intertwined with Tao and reason?
Poverty gave Jiang Yun too many ideas.
Now that Jiang Yun's realm is low, he can try to work hard in this direction.
If you can't succeed, you can only reluctantly find the Lihuo Divine Furnace, use this quasi-emperor weapon to fight, and then recast it when you have the materials in the future.
The original space forms a world of its own, hidden in Jiang Yun's body like mustard seeds, as if existing in every flesh and blood and every inch of meridians.
As a mortal, there was no way to sense the image of the original space. After practicing, Jiang Yun controlled the movement of the essence throughout his body.
The physical body is constantly nourished by the essence of life, and gradually becomes aware of the existence of the original space.
Jiang Yun peeled off the original space from his body and placed it on the sea of suffering. The original space was as ethereal as smoke and shaped like the purple clouds of the morning sun.
With a slight movement of mind, the external image of the original space was changed into the shape of a sphere.
Jiang Yun separated the original space, but the original space will still grow as Jiang Yun becomes stronger.
This original entanglement will not be affected by changes in form and position.
The original space seems to be born with Jiang Yun, and it is magical and extraordinary, just like the organs in Jiang Yun's body.
Completely controlled by Jiang Yun, it is not difficult to practice as he pleases. This is his own thing.
Gradually, he first trained more than twenty divine patterns into a ball, which was difficult to cast and fused into a ball as big as a bean.
This requires practicing day and night in the sea of suffering before the shape can slowly emerge. Jiang Yun integrated the original space into it, and the initial shape that was originally practiced became uglier, like a long lump of earth.
