Chapter 260: Family, Country and World
Boyi, the co-leader of the human race and the human emperor, became a joke. The tribal leaders of the human race no longer recognized Boyi. Under this situation, Qi, the son of Dayu, saw the opportunity and quickly grasped it. All the power of the tribe. As early as when Emperor Dayu set his mind on the ancestral land of the human race, Qi began to control the power of the tribe and began to have selfish motives. However, he did not dare to act rashly before. After all, his father was still there. He didn't dare to act rashly.
Everything is different now, and Qi's scruples have disappeared. Boyi, the co-leader of the human race and the emperor of the human race, is not recognized by other tribal leaders, or even by all living beings of the human race, and those Without external pressure, the tribal leaders began to fight among themselves, which made Qi have no scruples.
Seizing power, without any accidents, Qi directly launched the move to seize power, directly seizing the identity of the co-leader of the human race and the emperor of the human race from the hands of Boyi. Although this was not recognized by other tribes of the human race, Qi didn't care. Like these tribal leaders, Qi also had selfish motives, was more ambitious, and was more powerful than those people.
This is Qi’s ambition. He wants the entire Nine Provinces human race to become his family, country, and world, and his own territory. So driven by this ambition, Qi begins his journey of war. When the human race has no foreign enemies, they He started a war, because the tribe where Qi belonged was the tribe of Dayu, the last of the Five Emperors, and was also the strongest tribe of the human race. So when the war began, Qi swept across the tribes of the human race and firmly held the power in his own hands. hands.
When Qi started his family, country and world, those members of the Shennong tribe who stayed in the land of Kyushu had to withdraw from the land of Kyushu and go outside the land of Kyushu to join the Shennong tribe who originally left the land of Kyushu. Qi did not stop the Shennong tribe from leaving, but allowed them to leave the land of Kyushu to reduce his own pressure.
With the departure of the Shennong tribe, other powerful tribes in the land of Jiuzhou were also leaving the land of Jiuzhou. This opened the door for the human tribes to leave the land of Jiuzhou, but Qi did not stop this, allowing them to leave, and speeding up the attack on those tribes. The conquest of small tribes. After the big tribes left the land of Jiuzhou, other small tribes had been completely conquered by Qi, and the land of Jiuzhou became the world of Xia Kingdom.
When the changes in the land of Kyushu were spread, the human tribes that gradually left Kyushu also changed, starting the transformation of their families, countries and the world in the ancient land. As a result, the co-owner of the human race disappeared among the human race, and the power of the Human Emperor been weakened. Because today's human race does not have a Human Emperor that they recognize at all, the tribal leaders all regard themselves as Human Emperors. The appearance of so many Human Emperors naturally weakened the power of the original Human Race co-lord.
At this time, Qi Ye in the land of Kyushu discovered this problem, but he could no longer change it. This had become a foregone conclusion. The human emperor he had taken from Boyi was only half of the original human emperor. Ability.
When such a shocking change happened to the human race, the three ancestors in the ancestral land of the human race sighed, the human emperor in the Fire Cloud Cave sighed, and Dayu looked even more disappointed, because it was his son who caused all this. Qi, it was he who started the changes in the human race. He made his family, country and world become the mainstream among the human race.
Regarding such changes, the sages of the human race in the Fire Cloud Cave did not think there was anything wrong, and they all understood that after the end of the Human Emperor's reign, the human race would definitely usher in a change, and the emergence of the family, country, and world would not matter. Bad place.
Everyone will have selfish intentions. When the human race occupies the land of Kyushu and has a foundation, selfishness will explode. This cannot be stopped by the Human Emperor. People's minds change. This is the general trend of the world. No one can stop it. Even if there is no Qi, There will be others, and one can even say that Boyi also has selfish motives.
As the general environment changes, people's hearts will also change. Today's human race is no longer as poor and dangerous as it used to be. Since there is no danger and less pressure from the outside world, some conflicts within the human race will naturally break out. In the past, the conflicts within the human race were pressured by the outside world and had to be put aside. Now all these conflicts have exploded.
When the Great Xia Dynasty emerged, the human race
His luck has also changed, and all these changes have been seen by the saints of heaven and remembered in their hearts. Originally, the human race was based on tribes, but now the human race is a family, a country, and the world, and the land of Kyushu is even more unified. Such changes have also affected the preaching of the saints of heaven, and even affected their interests.
After losing the co-owner of the Human Race, the influence of the Human Emperor has also changed, especially those human tribes that have left the land of Kyushu. Now they are no longer affected by the Human Emperor. They are becoming independent. This situation makes the Heavenly Dao people Sheng felt a little worried in his heart, especially Taishang Laojun, the leader of the Human Religion. In the past, there were emperors around. Although he had lost the power of the Kongtong Seal, the most precious treasure of human destiny, as the leader of the Human Religion, he could still... Those who get some luck among the human race can be recognized by the human race, but it is different now. Without enough disciples, Taishang Laojun feels that the luck of the human religion is weakened.
Taishang Laojun feels this way, and Yuanshi Tianzun feels the same way. It is just a matter of teaching by a dozen disciples. There are also big problems in preaching, and choices need to be made. It is impossible to preach among all races. After all, Now that the human race has become a family, a country, and a world, the power of the Human Emperor has been affected.
At this time, both Taishang Laojun and Yuanshi Tianzun have set their sights on the land of Kyushu, and they all want to take the Great Xia Dynasty in the land of Jiuzhou into their own hands. However, they have to face a problem, that is, Jie Jiao's obstruction. After all, Daxia Dynasty is now Jie Jiao's territory. How can Jie Jiao allow them to seize their own interests.
The human race will all have internal fights without the pressure of external enemies, and Sanqing is no exception. Under the temptation of interests, there will also be fights between them. Neither Taishang Laojun nor Yuanshi Tianzun is willing to see it. When Jie Jiao controls the land of Jiuzhou, they don't want to see Jiuzhou become Jie Jiao's inherent territory, so they are all thinking about Jie Jiao.
At this time, Master Tongtian was naturally aware of the situation of Jie Jiao, and also felt that with the emergence of the Great Xia Dynasty, and as the land of Kyushu became the territory of the Great Xia Dynasty, Jie Jiao's luck was increasing. However, the leader of Tongtian Cult was a little too happy. Before Taishang Laojun could react, Yuanshi Tianzun had already taken action and arranged for his disciples to go to the land of Jiuzhou to preach and seize the benefits belonging to the Jie Cult. When such a situation occurred, Tongtian The leader couldn't help but frowned.
If the Second Saint of the West wants to interfere with the interests of the land of Jiuzhou, Master Tongtian will fight back mercilessly and cut off the hands of the Second Saint of the West. However, facing Yuanshi Tianzun and the attack of Chanjiao, Master Tongtian hesitates. There is still brotherly love in his heart, and he is unwilling to take action to prevent the disciples of Chan from preaching to the land of Kyushu.
Just when Master Tongtian hesitated, Yuanshi Tianben immediately noticed it, and even more unscrupulously arranged for more disciples to go to the land of Jiuzhou to preach. As for the human tribes outside the land of Jiuzhou, Yuanshi Tianzun had no idea at all. If you want to use your limited disciples to compete for more benefits, it is naturally easier to attack the land of Kyushu.
After seeing that the leader of the Tongtian cult did not take action to stop the disciples of the Chan religion from preaching, Taishang Laojun, the leader of the human religion, also took action and arranged for his disciples to go to the land of Kyushu to preach. Lao Jun also began to speed up his recruitment of disciples. At this moment, he felt even more the pressure of insufficient disciples.
At this moment, the Second Sage of the West was happy when he saw all this. Sage Zhunti smiled and said: "Brother, it seems that the Three Pure Ones are not monolithic. They will also go crazy when faced with the temptation of interests. Yuanshi Tianzun and Taishang Lao You all have your sights set on the land of Kyushu, and you all want to seize the destiny of the human race in the land of Jiuzhou from the hands of Jiejiao, without caring at all about the feelings of Master Tongtian."
"Yes, under the temptation of profit, Taishang Laojun and Yuanshi Tianzun gave up their brotherhood and turned to profit. This is a good thing for us. The harder they fight, the more opportunities we will have. Now let them compete for the interests of the human race in the land of Kyushu, and we will let our disciples preach to the human race close to the western land."
At this time, the Saint Jieyin set his sights on the human races outside the land of Kyushu. Perhaps these human races were inconspicuous and could not be compared with the human races in the land of Kyushu, but this was an opportunity for the West to intervene in the human race. As long as the West targets those weak tribes, it will not attract the attention of the Sanqing and will not be affected by
Empress Nuwa stopped her.
At this moment, the Second Sage of the West was still very rational. He did not set his sights on the large tribes of the human race. Instead, he chose some small tribes that were most suitable for the West. He first participated in the struggle for the fate of the human race and then, after establishing a foundation, Then erode more interests bit by bit, allowing the West to get more benefits from the human race.
If the Second Sage of the West attacks the large tribes outside the land of Kyushu at this time, it will inevitably attract resistance from the Sanqing and Nuwa Empress, and may even directly cut off the hand of the West that extends to the interests of the human race. Once such a situation occurs, It would be even more unfavorable to the West, so Zhunti and Jieyin did not do anything too crazy. Instead, they carefully tested the bottom line of Sanqing and Nuwa Empress, and gradually participated in the struggle for the interests of the human race. During the war. Do everything possible not to alarm Sanqing and Nuwa, and let the Western disciples act carefully, don't have too much greed, don't take too many actions, just keep an eye on a few small tribes!
