Under the influence of heaven, the three people immediately became saints. Waves of coercion spread out in all directions, the spiritual energy of the heaven and earth fluctuated, and the light of the stars shone down. Part of this meritorious deeds helped the three people become saints, and part of it flew into the Qingping Sword, Whisk, and Three Treasures and Jade Ruyi, respectively, and became the holy weapons of the three religions, not among the ten innate spiritual treasures.
All the creatures from ancient times knelt down and worshiped the saint from afar. At this point, all the Three Pure Ones have become saints.
The Three Pure Ones became saints, and the two people in the West also sensed it. Zhunti was anxious and said, "Brother, everyone in the East has become a saint, but where is the way for you and me?"
Jie Yin's face rarely showed a smile, but it matched his bitter face but it didn't look very good. It was really uglier than crying. Jie Yin said: "Junior brother, you and I have already understood the way." Zhunti looked at Jie Yin in surprise. .
Jie Yin looked at Zhunti with a smile, pointed one at the lotus in the Eight Treasures Merit Pool, and the other at Bodhi, and shouted: "Junior brother, if you don't realize it now, how long will it take?" Updated Chapter 17: Everyone Becomes a Saint, Two Saints Take on a disciple
Zhunti looked at the fingertips of the guide, and when he heard the sound of the guide again, his heart felt like clouds were opening and he saw the mist. He said with a smile on his round face: "The flowers bloom to see me, and I see Bodhi."
Suddenly, bursts of Sanskrit singing rang out in the west.
"If I attain supreme Bodhi and become fully enlightened, I will live in a Buddha land with immeasurable and inconceivable merit**. There will be no hell, hungry ghosts, beasts, flying insects, and the like. All sentient beings, as well as the Flame Mara Realm, In the three evil realms, if you are reborn in my land, you will be transformed by my Dharma, and you will achieve Anuttarasamyaksambodhi. You will never fall into the evil realm again. If you achieve this wish, you will become a Buddha. If you do not achieve this wish, you will not achieve supreme enlightenment. When I become a Buddha, all sentient beings in the worlds of the ten directions will be born in my land. They all have purple-ground true golden bodies, thirty-two types, and have the appearance of a good man. They are upright and clean, and they are all of the same type. If there are differences in appearance, some may be ugly. , when I become a Buddha without attaining perfect enlightenment, everything in the land, from the earth to the sky, palaces, towers, ponds, flowers and trees, are composed of immeasurable precious incense. Its incense pervades the world in all directions. All sentient beings who hear this should practice Buddhahood. If they do not do this, they will not achieve perfect enlightenment. When I become a Buddha, in the Buddha lands of the ten directions, all Bodhisattvas who hear my name will all attain purity, liberation, and universal Samadhi. All the profound mastery, abiding in samadhi, will lead to the attainment of Buddhahood. In concentration, I will always make offerings to all the Buddhas that are immeasurable and boundless, without losing my concentration. If I do not do this, I will not achieve perfect enlightenment. When I become a Buddha, all the Bodhisattvas in other worlds will hear about it. My name is a person who cultivates bodhisattva practices and possesses the foundation of virtue. If he does not obtain the one, two, and three forbearances at the right time, and cannot realize the Buddha's Dharma without regression, he will not achieve enlightenment." Updated Chapter 17: Everyone Becomes a Saint, the Two Saints Take on a disciple
May this merit bring me to the Buddha’s Pure Land.
Repay four kinds of kindness to others, and relieve three kinds of hardships down the road.
He who witnesses it all shows empathy.
After completing this Sambhogakaya, we will be reborn in the Land of Ultimate Bliss.
Just as the Sanskrit chanting stopped, I saw a goddess scattering flowers in the air, countless golden lotuses emerging from the ground, two golden lights filling the sky and the earth, a relic and a Bodhi tree rising into the air, bursts of sandalwood refreshing the heart and mind, making people unconsciously intoxicated. It turns out that two people, Xiangjieyin and Zhunti, made a great vow to save all sentient beings, establish the Western religion and become saints, so the sky sent a vision to show everyone.
All sentient beings in the ancient world had just finished worshiping Tongtian, and when they heard about the teachings of the West, they couldn't help but bow down to the West and call them saints.
In one day, six people became saints, and all the creatures in the ancient world worshiped one and two. Fortunately, all those who could become saints became saints, otherwise, they would have died of exhaustion.
Among the several saints, Sanqing moved his dojo to Chaos after becoming a saint, and each opened one. The dojo where I lived was named: Taiqingjing Taichitian, Yuanshi's was called Yuqingjing Qingweitian, and Tongtian's dojo was called. It is called: Yu Yutian in Shangqingjing. The second Western religion uses great magic power to transform a world in the West that is not among the three realms and five elements, and calls it: the Land of Ultimate Bliss.
After several saints established their religion, they would recruit disciples in the wilderness to prepare for the great catastrophe that was about to begin.
During the Three Purities, Laozi advocated inaction and accepted no more disciples except Xuandu.
Yuanshi and Tongtian in the Three Qing Dynasties had some conflicts due to different teachings.
The Tao of Yuanshi advocates the origin of qualifications and the development of chaos. All kinds of creatures are divided into three, six and nine grades. Unless they are gifted or have spiritual roots, they are not allowed to enter the sect of Yuanshi. Obviously, those monsters are not included here. The so-called monsters are all hairy and scaly hyenas, flowers, trees, insects, fish, birds and beasts. How can they enter the Dharma Eyes of Yuanshi.
The Way to Heaven advocates teaching without distinction, and under the Dao of Heaven, there are no differences among all living beings. Anyone who has a heart for the Tao is destined to do so. If you are taught the Yixiao method, your achievements will be remarkable in the future. His view is that the key to attaining enlightenment lies in whether one has the will to attain enlightenment.
The dispute between Tongtian and Yuanshi begins here. Both of them belong to the Sanqing Dynasty, and are transformed by Jingtian Yuanshen. They are both good-looking and orthodox people. What is even more controversial is that both of them thought that the other was wrong, which also laid the foundation for many disasters. How can we avoid future disputes over orthodoxy, doctrines, and the reputation of saints? In worldly matters, the more status one has, the more important people with status value their appearance and their own opinions.
At the beginning of the Yuan Dynasty, three large formations were set up in the Kunlun Mountains, namely the Zhoutian Miluo Formation, the Five Elements Lost Formation, and the Nine Palaces Tianyan Formation. After setting up the formation, he entered the Yuxu Palace and sat on the cloud bed, with Qingyun appearing above it. It was about the size of an acres of land, with thousands of golden lotuses and an endless stream of necklaces and beads hanging on it.
Then he opened his mouth and said: "Now a great calamity is about to occur. All living beings are confused and the way of heaven will change. I am here to preach. Those who are destined can come here to listen to the sermon."
After saying this, he began to preach, and his voice spread throughout the three realms and resounded throughout the Nine Netherworlds. For a moment, all the monks in the wilderness flew to Kunlun Mountain.
At that time, Tongtian on Jin'ao Island in the East China Sea also began to preach. Tongtian was not like Yuanshi. He did not set up a large formation, so Qingyun appeared on the cloud bed in Biyou Palace and said: "This is a great calamity. When people are about to rise, all living beings are deluded. I am here to preach. Those who are destined can come here to listen to the sermon, join my teachings, and practice my great Dharma, so as not to fall into a great calamity and turn into ashes."
After saying that, he started to preach. The smallpox in the sky scattered and the golden lotus sprouted from the ground.
When Yuanshi heard the voice of Tongtian's sermon, he stopped preaching. Yuanshi's sermon only lasted for seventy-nine days. There were only twelve monks sitting in the square in front of Yuxu Palace. It turned out that Yuanshi Tianzun had not accepted a disciple. Unlike the leader of Tongtian Cult, those with weak willpower, monsters, devils, ghosts, monsters, etc. cannot pass through the mountain-protecting formation. Therefore, after preaching for seventy-seven forty-nine days, only twelve people entered Yuxu Palace.
These twelve people are Taoist Randeng from Yuanjue Cave in Lingjiu Mountain, Chi Jing from Yunxiao Cave in Taihua Mountain, Huanglong Zhenren from Magu Cave in Erxian Mountain, Wei Liusun from Feiyun Cave in Jialong Mountain, Taiyi Zhenren from Jinguang Cave in Qianyuan Mountain, and Kongtong Master Lingbao from Yuanyang Cave in Shanshan Mountain, Manjusri Guangfa Tianzun from Yunxiao Cave in Wulong Mountain, Samantabhadra from Baihe Cave in Jiugong Mountain, Cihang Taoist from Luojia Cave in Putuo Mountain, Yuding from Jinxia Cave in Yuquan Mountain, Taoist Xingzun from Yuwu Cave in Jinting Mountain, The Qingxu Moral Lord of Ziyang Cave in Qingfeng Mountain. Among them, Randeng Taoist Yuanshi Tianzun allowed him to listen to lectures in Yuxu Palace, and he was also considered a disciple of Chanjiao, but he was not a disciple of Yuanshi Tianzun. The other eleven people all worshiped Yuanshi Tianzun as their teacher, and later together with Guangchengzi, they were known as the Twelve Golds of Chanjiao Fairy.
But Tongtian preached for ninety-nine and eighty-one days, and most of them were demons. Because Tongtian advocated teaching without distinction, and the Tao he taught was more suitable for demons to practice than Yuanshi, so many demons after hearing Tongtian’s sermons Then they went straight to Jin'ao Island. Among them, there were also those who could not enter the three great formations of Kunlun Mountain and came to Jin'ao Island after hearing Tongtian's sermon.
There were thousands of people sitting in front of Biyou Palace, all of whom came to listen to the sermon.
Tongtian was very happy when he saw it. At first, he was very envious of the momentum of thousands of demons coming to heaven, and thought that he would also have the feeling of "ten thousand immortals coming to court" in the future.
At that moment, Tongtian waved his hand and recruited all the thousands of monks into Jiejiao, and also accepted a dozen or so people with better qualifications as disciples.
Among them are Taoist Duobao, Holy Mother of Golden Spirit, Holy Mother of Wudang, Holy Mother of Turtle Spirit, Zhao Gongming, Yunxiao, Qiongxiao, Bixiao, Jinguangxian, Wuyunxian, Qiushouxian, Long-eared Dingguangxian, etc.
"The teachings of our religion adhere to the teachings of Hongjun Taoist ancestors. There is no distinction between teachings. Taoist ancestors have said that anyone with nine orifices in the world can become an immortal. All living beings under the way of heaven are ants. After joining our religion, as long as you do not deceive the teacher and destroy the ancestors, others will It all depends on oneself." Tongtian said.
"From now on, Duobao will be the first disciple to manage everything on the island, Yunxiao will be the second disciple, assisting Duobao, and Zhao Gongming will be the outer disciple, managing the other disciples." After saying that, Tongtian disappeared.
However, they say that the two of them have recruited disciples with great fanfare since they became saints. However, since the beginning of the catastrophe in the West, thousands of dragons and phoenixes have exploded in the land of the West, resulting in the West having always been poor. Except when the religion was established, many people were tempted by the Sanskrit sounds and entered the ultimate world, and no one was willing to join the Western religion.
Just when Zhunti was about to kill Kong Xuan, the commander-in-chief of Sanshan Pass, Tongtian arrived in time. The Four Swords of Zhuxian surrounded Zhunti and set up a Zhuxian formation, surrounding Zhunti in the formation.
After looking at Kong Xuan's performance, Tong Tian realized that Kong Xuan had grown to such an extent that he had vaguely become the number one among the three disciples, surpassing his direct disciples by many. Tongtian suddenly developed a love for talents and would never allow Kong Xuan to fall, so he blocked Zhunti and saved Kong Xuan.
Together with the Immortal Killing Formation, boundless evil energy filled the entire Conferred Gods battlefield. Between heaven and earth, a shadow of a big sword stood in the sky. Unparalleledly powerful, the powerful momentum shook the space, trembling and shaking.
One person in Zhunti was unable to resist in the big formation and looked miserable.
At the same time, Jie Yin brought a group of disciples from the West to the God-conferring Space. This war is a matter under the sect. Even if the saint decides the winner himself, it will not help if his younger brother fails to live up to his expectations.
Then, he was led into the Zhuxian Sword Formation to help Zhunti. The Western disciples they brought attacked the few people who intercepted and explained the teachings. They quickly formed a Bodhi formation and attacked the Eastern disciples. Jie Jie's brother, Jiao Jie's brother Chan, was suddenly unable to resist.
Jiejiao, known as Ten Thousand Immortals, actually has more than 10,000 disciples. Some time ago, in the battle between Dragon and Phoenix, more than 10,000 disciples died, and there are many more who are coming one after another. Arrive.
With the arrival of tens of thousands of Jie Jiao's disciples, forming the Ten Thousand Immortals Formation to resist the Bodhi Formation of the West, the balance of the battle shifted towards Jie Jiao's side, and many low-level Western disciples were killed and injured.
Zhunti and Yingyin are still trapped in the Zhuxian formation. Maitreya and other Western core disciples suddenly became anxious. Did they fail like this? Very unwilling! In order to consume more of the two disciples from the East and for the hope of the great prosperity of the West, everyone, cruelly, chose to self-destruct. With a bang, a powerful impact hit the entire Ten Thousand Immortals Formation.
Because I have never had contact with Western disciples before. In the eyes of Jie Jiao Chan, Westerners are just like Zhunti. They are extremely shameless and will not do such self-destruction. All the disciples who set up formations, There is no defense whatsoever. In addition, many of the brothers who came first were injured. Under the impact of such self-destruction, there were countless casualties. There were only a few core disciples left in the huge Jiejiao. Kong Xuan, who was seriously injured, also died in the self-destruction. His true spirit turned into a stream of light and was reincarnated.
At this time, the number of people on the list of gods has long been enough. Many people were unlucky and failed to make the list. They were annihilated and countless years of practice were destroyed in one day.
Tongtian quickly sensed the mass deaths of Jie Jiao's disciples. With the massive loss of Jie Jiao's luck, Tongtian felt inexplicably sad, and a sad aura filled his heart.
This time, on the surface, although it was Jie Jiao and Chan Jiao who won, there were still some people who survived. But after such a loss, no one will be happy about it. Everyone is a loser.
Tongtian put away the Immortal Killing Formation, took his remaining disciples, and returned to the East China Sea. From then on, the island was sealed off.
The Great Tribulation of the Gods, the war between the monks, ended with the victory of the Yin and Shang side. The war of the human race begins again. After losing the protection of the West, Xiqi, because his background was not as good as that of Yin Shang, was quickly defeated, and a rebellious farce ended like this.
After the great catastrophe, the world of cultivation experienced a period of depression. Many monks were turned into ashes during the great catastrophe, and the ashes were annihilated, leaving no bones.
The burning lamp that disappeared while fighting Asura turned out to be an undercover agent of the West. What happened at the beginning turned out to be a trap set up by the West. It really exceeded everyone's expectations. Ran Deng, in the Kunlun Mountains, made friends with Cihang, Shu, and Pu Xian, and was afraid of leaving his grandson behind, and seduced four people. After the catastrophe, Ran Deng took four people and joined the West. This gave the West a little bit of vitality.
Zhunti accepted the invitation, but he still refused to give up on the great prosperity of the West. He sneaked into the demon world secretly, hoping to save the demons, flood the west, and attract a saint. After a great battle, in the end, Zhunti self-destructed the relic, causing both sides to lose. Yin, escaped.
After coming back, with five people including Ran Deng as his team, he changed Buddhism to Buddhism and officially broke away from Yixiao Xuanmen and established his own school.
After this war, the fortune of the Sage Sect dropped drastically. The saints became disheartened and hid in the small world of chaos. They no longer appeared in the wild world. Even if they did appear, they would appear in the form of incarnations.
In the prehistoric era, the number of monks was greatly reduced. The human race officially became the protagonists of the world. The monks withdrew from the stage of history and would no longer appear in the prehistoric era. In ancient times, it became a legend.
All the people of Xiqi who rebelled back then, including Ji Fa, Wu and others, were taken away by Hongyun and used for unknown purposes. They never appeared in the prehistoric times.
Zhou Xing, in Chaos, fought for countless years and experienced countless dangers. In the end, he finally killed all the saints in the three thousand worlds. The Hongmeng essence left by all the saints was integrated into the Zhou Xing Realm in the body, which greatly increased Zhou Xing's strength. Slowly, his strength broke through, and he had the realm of Heavenly Dao, and he had the seeds of the Three Thousand Dao in his body. The prehistoric world cannot accommodate two heavens, otherwise, there will be great chaos.
