Chapter 1,236 The reason for fighting

Style: Historical Author: Grave soil and grassWords: 2113Update Time: 24/01/11 12:54:32
Before, we wore the robe of Confucianism just for inheritance. When did we become Confucian’s younger brothers? This is nonsense, and we will never give in!

Well, the basic style must be like this. Baijia will not surrender to Confucianism unless it is absolutely necessary. Although it has been sanctioned by Confucianism for hundreds of years, it is only a few hundred years. Baijia said that in these hundreds of years, you Confucians have been assimilating our At this time, we are also accumulating strength and waiting for counterattack.

By the way, although Xunzi has always claimed to be a Confucian, most Confucians ignored Xunzi as much as possible when they were at their peak, because Xunzi was probably the first person to dig out the foundation of his own school and achieve miracles.

He dug up Confucianism to the end, pushed it from the righteousness of glory to the inherent evil of nature, and finally dug out Legalism. As a great Confucianist, most legalists in later generations will quote his words when they have something to do. There is no way he can be regarded as the orthodox Three Saints of Confucianism. , the road he paved for Legalism may not be less than that for Confucianism.

Therefore, under normal circumstances, when Confucianism was prosperous, Confucian scholars tried their best not to pay attention to Xunzi. Instead, when the Legalists had something to do, they worshiped Xunzi. Sometimes many people thought that Xunzi was a powerful figure in the Legalists, but he He is really a Confucian person.

The significance of Xunzi's existence is to open a new era when Confucianism's benevolence, justice, etiquette, wisdom and faith are in conflict. Generally speaking, Confucius is the well-deserved founder of Confucianism, Mencius is the light of Confucianism, and Xunzi is the darkness of Confucianism.

Mencius's approach is only suitable for prosperous times, and can only be based on a very powerful country, while Xunzi's approach, ahem, it is not wrong to say that Xunzi is a Legalist, and can teach scheming bitches like Li Si and Han Fei who are masters of imperial scheming. There is no problem at all in using it to control chaos.

Therefore, if Confucianism wants to save the day in troubled times, it can only be Confucian scholars who study Xunzi. The problem is that most of the time Confucianists do not regard Xunzi as a human being.

In fact, Xunzi's faction was not willing to play with those Confucian scholars, and they could play well with the Legalists. Therefore, Xunzi's faction was quite chaotic in later generations. It is estimated that they themselves did not know which faction they should be considered.

But, that belongs to future generations. Hundreds of schools of thought were basically crushed by Confucianism. Except for the Legalists and medical schools, which could not be crushed, the peasant families including Xu Xing were almost crushed by the other strategists. Basically all the Yin Yang family was thrown into the loess.

As for Taoism, Taoism and Taoism are not the same thing at all. In later generations, Confucianism basically crushed all schools to death, and at the same time Confucianism itself was also played to death.

But the biggest difference between the late Han Dynasty and later generations is. Those families that represent hundreds of families have not yet been wiped out. Although they put on the robe of Confucianism, it does not mean that they are Confucianists.

To put it bluntly, if Confucianism can be overthrown, hundreds of schools of thought will be able to change their skins in an instant. Even the Xun family, which represents the Confucian theory of evil nature, will rebel. Speaking of the theory of evil nature, it is really not popular among Confucians...

It is also because this Xun family has no pressure at all to overthrow the Xingshan sect that is now in power. None of Xun Yu and Xun You believe that people can be purely good!

What's more, even if you are purely kind, you will sometimes do bad things with good intentions. Confucius and Mencius, etc., the Xun family said that our ancestor is Xunzi, and the core ideas are not yours. Our comrades are all Legalists.

Heretics are more abominable than heretics. For Confucianists, Xunzi's sect might not be much better than heretics if it were not of great significance.

Similarly for Xunzi's faction, the other party is also a heretic, not to mention that the other party has been in control of the trend for so many years, causing many comrades in Xunzi's faction to be unable to support it.

So after determining the situation. With the cooperation of Cao Cao's side, hundreds of schools immediately arranged in full swing. If they seize this opportunity, they must pull Confucianism off the altar, if nothing else. We must no longer continue to only respect Confucianism!

The existence of official-centered thinking has led to Confucianism occupying an absolute advantage in the officialdom while only respecting Confucianism. If other schools do not put on a layer of Confucianism, to a certain extent, they will be a network that cannot be broken through.

After learning this genre, there is no way to sell it to the emperor's family. Why should I learn from him? What, just put on the Confucian shell, haha, then I'd better learn Confucianism.

In this case, other schools of thought were basically forced to death, and learning was useless. Who would learn this thing? Other schools of thought had more or less inheritance problems over time, and Confucianism's plan was successful. Home dies.

If learning is useless, it will be difficult to recruit disciples. If you do not receive a large number of disciples, there will be no way to ensure that there will be excellent disciples in each generation. Without excellent disciples, there will be no way to expand the school's ideas and reverse the current trend. Entering an endless loop until the genre bids farewell.

It is not that no school has thought about competing with Confucianism, but Confucianism, which occupies the position of morality and has people everywhere, is simply not something that other schools can compete with.

The best opportunity in history was probably during Wang Mang's new dynasty. Unfortunately, Wang Mang, the time traveler, failed to defeat Liu Xiu, the son of the plane, and finally fell to his knees under a meteor storm.

After that, Baijia could only go downhill all the way, and there was no hope of dragging Confucianism down from the altar. They could only watch helplessly as Confucianism absorbed their thoughts and schools.

The reason is that, on the one hand, Confucianism is so powerful that the power of hundreds of schools of thought has been lost in hundreds of years. Even the famous learning and thoughts of the past have been shelved by the inherited families or integrated into Confucianism. Become something else.

On the other hand, after Wang Mang's new dynasty, no one who stood at the top had the idea of ​​​​promoting hundreds of workers, farmers, and merchants. The once-prominent sword-making family and the once-prominent inherited medical skills were all knocked down to the bottom of society.

Unless you can forge the Mountain-breaking Sword, or have millions of people alive like Hua Tuo and Zhang Zhongjing, you will be at the bottom of society no matter what.

All walks of life once had their own ancestors, and they were never inferior to others. Why do you Confucians stand above us as soon as we turn around? We used to be able to read and write, and we were also nobles. Why have our professions become despicable now?

Our ancestors once had the same surname as the country. We once fought for the country and shared the glory with the country. Why have we lost all our glory now? The tools that once gave us glory have become symbols of our humbleness.

Why is this because we are illiterate? No, ordinary people may not be literate, but our colleagues are literate.

We are humble just because you stand on top of our heads and look down at us. We ourselves have never been humble, but you think we should be treated like cattle or horses. In this case, you can fall with me into the soil where I was born and raised! (To be continued.)

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