Only Yiyin himself knows how difficult it is to use Gill as a tool of rule.
Fortunately, there is the aura of the eternal sixteen-year-old plug-in to help. Otherwise, if he abuses the tools of governance like this, he will die young and leave a mess.
Yiyin's power is expanding, and the Ji warrior groups under his command are also gradually growing, and they have become a force that cannot be lost.
Yiyin couldn't care about it, and he didn't want to care about it. His woman was sitting on the top of every hilltop, and the palms and backs of her hands were full of flesh, which he couldn't bear to peel off.
The only thing he can do is to stabilize his divine power and use the method of reducing the divine power to attack the ruling power to ensure that his highest status remains unshakable.
From this point on, Yiyin's subconscious began to long for the fourth daughter, the fifth daughter, and more daughters to appear.
Now that he sees girls, he wants to have sex.
It would be best for Ji Ji, the leader of each mountaintop, to give birth to a daughter for himself, in order to completely stabilize the current political situation.
Some people have daughters and some don't, which will only create a political imbalance and benefit careerists like Takeda Shingen.
It won't be chaotic if everyone has a gun. . No, if everyone has a daughter, the situation will not be chaotic.
Moreover, only when enough divine descendants are born can the new divine power spread to all directions and occupy the governance of the entire island country.
Just as Emperor Saga 800 years ago chose to send the emperor's sons and ministers to various places, the descendants of the Taira clan of Genji have since spread all over the island.
Until now, the entire samurai class claims to be descendants and ministers of Genpei and rules the island country.
Yiyin wants the Shiba Goddess to become the eternal master of this island country. The best way is to work hard. There is strength in numbers.
——
In early winter, the second round of negotiations between the Shiba and Oda families finally reached an agreement. The border issue that had been delayed for four to five months was resolved, and the two families officially entered a new stage of joint progress.
Yoshigan Shiba met almost all of Oda Nobunaga's demands. Most of the Oda territory occupied by the Shiba family during the war was returned, and Suzuka Pass was also returned to the Oda family.
The Shiba family only retains the right to protect the Kita-Omi Takashima County, Echizen Province Tsuruga County, and Mino Kuniwamura Castle.
In addition, the Owari Shiba Territory's territory in Kamigun, Mino Province was re-confessed again and moved to Ono County, Echizen Province. The stone height increased to 50,000 koku, and the port of Mikuni Minato was also merged into the Owari Shiba Territory.
The Oda family also guaranteed that Owari Shiba would retain the right of passage of the Kuzuryu River from Mikuni to Ono County without interference.
Of course, the 1,500-koku village of Shimo-Owari Kei, the ancestral home of the Shiba clan, remains unchanged, and the name Owari of the Owari Shiba clan is still used.
This change of title belongs to the internal territorial transfer of the Oda family and is not included in the post-war rewards of the Shiba family. The concept of Owari Shibaren as the outer domain of the Oda family continued to be used.
Maeda Toshiie suggested that Owari Shiba should continue to be a soft thorn in Oda's home, and this strategy was recognized by Yoshihiro.
Oda Nobunaga also hopes to retain a political window with a demonstration effect for the future Genpei merger.
With the tacit consent of both lords, the uniqueness of Owari Shiba Territory as the territory of Oda, Shiba's retainer, was preserved.
As for Shibata Katsuie, the head of the seven Echizen counties, although he regretted not being given jurisdiction over the eighth county of Echizen, Tsuruga County, he was overjoyed to be able to retain the right to direct Ono County.
As an old subordinate of Shibata Katsuie, Maeda Toshiie gave her a great gift.
Mikuni Minato actually obtained a share of the Hokurikudo trade route from the Shiba family, becoming another logistics center after the three major ports, a bulk cargo center, which can be called the fourth largest port.
Maeda Toshiie personally went to Shibata Katsuie's Shinjo Castle. Not only was he willing to accept the leadership of the Lord of Echizen, he was also willing to share the economic benefits of Sankoku Minato with the Oda Hime Samurai Order of Echizen.
Maeda Toshiie was originally an old samurai from the Owari family, and this time he came to join the management of Echizen Country with a big gift package, so he was naturally warmly welcomed.
No matter it was Shibata Katsuie's group or Sasana Narimasa, no one wanted to have trouble with the Goddess of Wealth, not to mention the well-known good old man Maeda Toshiie.
Everyone accepted Maeda Toshiie's gift package with a smile, and together they put aside Oda Nobunaga's warning to be wary of Maeda Toshiie.
Since then, the Echizen Kingdom has formed a new situation, with Shibata Katsuie as the leader, Maeda Toshiie as the assistant, Narimasa as the assistant, and Fuwa Mitsuharu as the assistant, with one leader and three assistants.
Maeda Toshiie also successfully infiltrated the Oda family's samurai group in Echizen Province, and together with Sasana Narimasa and Fuwa Mitsuharu, they became the three members of the government.
Oda Nobunaga was silently concerned about this and could only express his helplessness.
Under the good political situation of the Shiba Oda family joining forces, Oda Nobunaga could not use violent means to exclude Maeda Toshiie.
She could only tolerate the behavior of Maeda Toshiba's thieves, and let Owari Shiba's soft thorn continue to pierce the core of the Oda family, unable to pull it out.
To the surprise of all samurai families in the world, the Shiba family made almost all concessions in this negotiation. Except for the Oda family's promise not to interfere with the Hokuriku trade route, the Shiba family gave up most of the land they acquired during the war.
Just when everyone was wondering why Shiba Yoshigan, as the victor, had to make such concessions, news came from the Oda family.
Oda Nobunaga will personally go to Fushimi Castle, the gateway to Kyoto, to sign and post a pledge to acknowledge the results of the negotiations between Shiba and Oda.
Moreover, Oda Nobunaga will pay homage to the reincarnation of Bishamonten and the patron saint of the samurai who walks on earth at Fushimi Castle, the saint Yoshigan Shiba.
The Oda family is willing to become a sharp sword in the hands of Bishamonten and fight for the peace of the Samurai family.
As soon as the news came out, all the feudal lords of the Wu family who were paying attention to the matter woke up. The Shiba and Oda families had reached an agreement and wanted to join forces to pacify the world.
Although the Shiba family withdrew from the territory occupied by the Oda family, Yoshihiro Shiba was recognized by the unruly daimyo Oda Nobunaga as the divine authority.
At this point, Shiba Yoshiyin, who already has great influence in recent times and Kanto, has the support of Oda Nobunaga, a three-million-stone super great.
Under the unanimous praise of the major Buddhist sects such as the Tendai Sect, the Shingon Sect, the Rinzai Sect, and the Yixiang Sect, Yoshihiro Shiba has already stood on the altar and has become an undisputed living god.
From this moment on, Shiba Yiyin transcended the constraints of the samurai family's hierarchy and achieved a higher level of godhead than the direct descendants of the Kawachi Genji family.
The embryonic form of Shiba's divine power has emerged, and the gesture of Shiba and Oda joining forces to sweep the world has made knowledgeable local samurai lords tremble.
At the same time, Ashikaga Yoshiaki had to continue to bite the bullet and head west after another encounter with the Hatano family in Tamba Kingdom.
Finally, she was welcomed and given preferential treatment in the Mori family, and was placed in Tomo in Bingo Province.
Tomon was once the starting point for Ashikaga Takauji, the first generation of shoguns, to return to Kyoto. The tenth generation of shoguns, Ashikaga Yoshisai, went into exile. It was here that he received the support of the Ouchi family, the hegemon of the Western Kingdom at the time, and was able to return to Kyoto.
The Mouri family settled Ashikaga Yoshiaki in Tomo, and it is self-evident that the Mouri family, the overlord of the Western Kingdom, wanted to compete with the Shiba Oda family.
As soon as Ashikaga Yoshiaki re-opened the shogunate, her Tomon shogunate received donations from the Shimazu family from Kyushu, the clan from Tsushima, and other Western samurai lords.
It can be seen that it is not only the Maori family who are wary of the Shiba and Oda families joining forces, but also the daimyo of the entire Kyushu region of the Western Kingdom who do not want the recent powers to sweep the world and prevent them from living a good life as a local emperor.
At this time, the Shiba Oda family reconciled, and the Kyushu daimyo of the Western Kingdom used the banner of Ashikaga Yoshiaki to resist the general trend of winter.
Oda Nobunaga went up to Luo from Azuchi Castle and met Yoshigan Shiba at Fushimi Castle.
A new chapter has begun.
(End of chapter)
