Yiyin has seen through the nature of the Wu family. The so-called loyalty is a transaction. The host family gives benefits, Ji Ji Ji sacrifices his life, and both parties get what they need.
The Wu family attaches great importance to etiquette, which seems to be of high quality and has many restrictions, but in fact, it is unjust and unfaithful, and has no regard for moral integrity.
But everything in this world is originally a game of siding with interests. You must have a clear understanding of who you are and where you stand.
Therefore, when it comes to fighting, you can achieve success as soon as you grasp it.
These locals will shed tears of gratitude to Yiyin because their lives are very difficult, and the Wu family's exploitation of the local areas is to knock the bones and suck out the marrow.
Japan's loose manor economic system became more centralized after the Yatsudai Shogun Rebellion, and local daimyo began to use various methods to annex land.
Although the Japanese plains were divided into fragments by mountains and local consciousness was strong and difficult to concentrate, the samurai daimyo still made some progress through violent suppression.
From an economic point of view, daimyo began to implement the Guan Gao system and gradually moved towards the Shi Gao system. Use various methods to squeeze out the remaining energy in the land and improve your own strength.
The Guan Gao system could also be lazy and convert land income into copper coins to require local military families to bear the corresponding military and food services.
Currency embodies value by anchoring materials. Japan's copper coins are uneven, including the Ming Dynasty's Yongle Tongbao, homemade fine money and bad money. It is difficult to reach an agreement on the high-level system.
Therefore, the Shigao system emerged that squeezed local areas more harshly.
The Shigao system uses the grain produced by the land of local warriors as a reference to require local warriors to bear the corresponding military food service.
Accompanying this was the daimyo's land inspection policy. As long as the land is inspected, the amount of cultivated land in the local area cannot be hidden, and the output will be clear.
The result is even more brutal oppression, which makes the grassroots villages suffocated. Even the local martial arts family in the village is living in misery.
Because the Wu family has always exploited the land, these landowners are very confused about the annuity issued by Yiyin's Sibo Zhong Fund.
The samurai daimyo entrusted land to local samurai families, and the local samurai families were responsible for military and food services. This was an exchange of rights and obligations that both parties considered to be a natural and natural exchange.
But Yiyin's gameplay is completely different from the routine agreed upon by feudal monarchs and ministers. He comes from modern society and plays with the ideology of establishment, social security, identity, and class consensus.
Yiyin has never really controlled the land. The only remaining retainers of the Shiba family are the two Xibei sisters, the Takada sisters. Without a reliable group of retainers, how could he firmly control the land?
When Akechi Mitsuhide prepared a dove to occupy the magpie's nest for him, he wanted to use his body to digest the important ministers' family and use it for the Shiba family, borrowing the shell to lay eggs.
Whether it was the land acquired by the Yiyin Bank or the money and food earned through the Hokuriku Road trade route, he always took advantage of it.
The other great names of the martial arts family wished they could concentrate all the power in their own hands and make their own family the dominant one.
Yiyin's approach is to play the role of the sword holder. When the benefits are earned, he is responsible for cutting and distributing them. His own share is dispensable.
What he relies on has always been the traditional ideology of the Wu family. He unifies his thoughts and obtains his transcendent status by maintaining the consensus of the entire class interests of the Wu family group.
He only needs to be a fair allocator and does not need to be greedy for the land.
Because, according to Akechi Mitsuhide's strategy of occupying the magpie's nest, these benefits will eventually be inherited by Yiyin's own blood descendants in the form of future generations.
From the perspective of the Ji warriors in the world of female lords, they took advantage of Yiyin. In fact, according to Yiyin's own world view, this is called spreading out branches and leaves. Instead of suffering losses, he is making a lot of money.
Therefore, Yiyin’s generosity is at a level that spans times and even the world. He could divide all the interests in his hands and bind Spo's retainers to a high degree, without being psychologically affected at all.
He may not care who wants to harm his interests. The Spo retainers group will explode first. Because their losses may be greater than Yiyin.
Spozhong Fund is another product of Yiyin’s thinking of dividing the flesh with a knife.
The strategy of occupying the magpie's nest is the fusion of bloodlines, and the Sibo Zhong Fund is the fusion of interests. In the final analysis, it is all a deep bundling strategy.
Unlike Oda Nobunaga and other samurai daimyo’s idea of centralizing power, Yoshihiro’s pursuit was always distribution power, not domination power.
After the death of Imagawa Yoshimoto, the Imagawa family was attacked and destroyed by the Takeda family and the Tokugawa family, and the entire Tokaido was in chaos.
The Tokaido trade route system established by Imagawa Yoshimoto collapsed, and Sunpu Castle, the core commercial hub, was robbed by the Kai people and fell into disrepair.
Today, the Kanto-Kansai logistics channel within the island country has been transferred to the Hokuriku Road trade route and is in the hands of Shiba Yiyin.
Shiba Yiyin united with various related companies to monopolize intra-island trade in Kanto and Kansai.
Spozhong Fund is a deformed trust enterprise. The Spoels are referees and play football. No one can compete commercially with the Spoels.
The scale of commercial circulation in Kanto and Kansai is as high as millions. The Sibo Zhong Fund made a profit from it, and the profit was enough to support the annuity of the Shiji Warrior in the million-stone territory.
This is an advantage that other samurai families do not have. The Shiba family can earn a large amount of materials without squeezing the land's output.
Yiyin even began to feed back the local area through business profits and won the support of local martial arts families.
After the annuity was released, the Sibo family's retainers had no power to compete with Sibo Yiyin. Because the strength of the Wu family comes from the land, they must extract the value of the land to enrich their military supplies.
Sibo Yiyin belongs to the kind of silly boss who will give you money if you kowtow to me. In the hearts of those in the East, there may not be a small thought that people are stupid and have plenty of money, so they can come quickly.
But if this money and food is distributed for a few more years, and all the grassroots Ji warriors start to regard this money and food as their deserved long-term income and become dependent on it, then no one can take it away!
Welfare is easy to distribute but not easy to receive. Sibo Yiyin cannot do this, and those who oppose Sibo Yiyin cannot do it!
As long as Shiba Yiyin says something, something will affect the income of Shiba Zhong Fund and everyone's annuity. What do you think the grassroots Ji Samurai will react?
The Sibo Zhong Fund is a double-edged sword, using a welfare system that transcends time and space to tightly bind the entire Siba Wujia Group.
But Spozhong Fund is not a panacea. It has two serious shortcomings.
First, once the Speroz family's territory expands too much, will the Sperzhong Fund have enough financial resources to cover the increase in the number of annuities?
This is the fundamental reason why Yiyin acquiesces to Akechi Mitsuhide and continues to pursue the strategy of occupying the magpie's nest.
There is no fund in the world that will rise forever. The stability of the Sibo family ultimately depends on the traditional blood heirs of the Wu family.
Secondly, can the Sibo family's annuity be enough to purchase enough food to distribute brown rice?
The market price within the island country has always been that one copper coin is equivalent to two stones of brown rice. But this price is never accurate.
Copper coins divide good money into bad money, and there is a good harvest of grain. How the money earned by the Sibo Zhong Fund can maintain a stable purchase price for a long time and buy enough grain is a big problem.
In the final analysis, currency is the realization of materials without a strong anchor. Fluctuating prices are enough to destroy the stable loyalty established by the Spozhong Fund.
The same copper coins can buy different amounts of grain in different years. How to make a budget?
The treasure banknotes issued by the Ming Dynasty failed and gave way to silver. In the end, Zhang Juzheng reformed and recognized the silver standard in disguise.
In exchange for Chinese silk, porcelain, and tea, Westerners continued to import silver from around the world to the Ming Dynasty, causing inflation to explode in the Ming Dynasty.
At that time, the gold-silver ratio in China was 1:6, while the gold-silver ratio in Europe was 1:18.
After hundreds of years of changing times.
China accounted for 70% of the world's silver, and the silver standard became the foundation of the Ming and Qing economies.
The West did not have enough silver, but owned 70% of the world's gold, and eventually established the gold standard.
In the island country, Yiyin has no ability to establish a true gold and silver standard and regulate prices. The most suitable for the current situation of the island country is the Shigao system, which can also be regarded as a primitive grain standard.
However, Yiyin only had 200,000 shi of territory in his hands. He did not have enough food to establish a food standard, so he could only use the trust company that monopolized logistics, the Spozhong Fund, to obtain a large amount of copper coins.
Earn copper coins through the Sibo Zhong Fund, and then exchange them for grain from the samurai lords and send annuities.
There is a huge hidden danger in this economic cycle. Yiyin cannot guarantee that copper coins can be exchanged for enough food.
However, Yiyin cannot issue money directly. A large amount of copper coins cannot be afforded by the territory of 200,000 stone. The final result will only drive up the price of food in the territory.
The low price of grain hurts the farmers. This result goes against his original intention of giving profits to win over people's hearts, and may even lead to riots.
Therefore, Sibo Zhong Fund is actually not easy to manage and needs more means to optimize.
But today, Yi Bank was a little relieved to see that the local people dared to block the road and invite him to be a guest because of the annuity from the Spozhong Fund.
The desire for food made the locals suppress their fear of the lord, which was a good thing.
As long as Yiyin can guarantee the stability of the Shiba Zhong Fund, the people at the grassroots level of the Shiba family will completely control him.
Yiyin's depressed mood because of the incident in Kyoto suddenly felt better.
He is not a poisonous person like Mitsuhide Akechi, nor is he a murderer like Terutora Uesugi. He must use his own method to live with more dignity and protect the people around him he cares about.
Yiyin's depressed mood finally felt a little cheered up. He thought about it and said to Kamaojigo.
"Ushigo, send someone to ask Nizi Katsuhisa and Yamanaka Yukimori, how long will it take for the war in Nanhanoi to end?
If things are almost done, leave it to the people below and ask them to come back to Duowenshan City to see me. "
"Hi!"
Yusa Shinji is dead, and the Minami Kawauchi samurai family is frightened by the siege from all directions by the crusade. Hatakeyama Takamasa should have no problem controlling the Minami Kawauchi area, and it is almost over.
Yiyin said again.
"Send someone to spread the word about Maeda's interests, Otani Yoshitsugi, and Toudo Takatora to come to Tamonyama Castle to see me."
Todo Takataka died, and the heir, Todo Takatora, became the talker of Toudo leader. Compared to her mother, she is not famous enough, and the situation over there in Omi must be very bad.
Yoshigan needs to appease Toudo Takatora's emotions, because the follow-up actions of the Oda Asai family will come soon.
The reason why I called Maeda Yoshitsugi, Otani Yoshitsugi, and Toudo Takatora was because the three of them formed the military commander faction of Konki Shiba Territory.
Yoshigan hopes to stabilize Takatora Toudo. After all, her mother was loyal to Yoshigan and died in such a strange way. It is inevitable that she will have emotions in her heart.
And the embarrassing thing is that Yoshigage just bowed to Oda Nobunaga in Kyoto. By this time, Tenchu in Kyoto should have begun. At this point in time, Yoshiyin cannot counterattack Oda Nobunaga.
Therefore, Toudo Takataka probably died in vain. What would Toudo Takataka's daughter think?
Takataka Toudo was very loyal to the Shiba family. Regardless of Yoshigami's personal feelings or his obligations as a master, he had no shame to ask Takataka Toudo to endure it.
Yiyin sighed and said again.
"Go to Dongfu Temple again and tell Master Changjue that I intend to become a monk and practice, and ask her for advice."
Akechi Mitsuhide's plan to become a monk was simple and effective, so Yoshihiro simply accepted it.
At that time, he had an appointment with Master Changjue and entered the Shingon Sect. The Buddhist name Kenshin was given by Master Changjue.
At this time, when you officially become a monk, of course you have to go to the Shingon sect to worship at the dock, follow the procedures, and become a Shingon sect's attained master.
Yiyin cheered up, issued several orders one after another, and took a breath.
He left the battle for Kyoto sadly. But the battle in the world has just begun.
It was already getting late, and Yiyin glanced at the direction of Kyoto in the north. He wondered what the scene was like in Kyoto at this time.
———
At this time in Kyoto, murderous intent is everywhere under the night.
At the Mibulang station, a group of ronin sat cross-legged in the courtyard, eating rice balls in their hands.
Indoors, the top management of Mibulang and the hired mercenary leader were also dining.
Hijikata Toshizo's recruitment operation back to Sakai Port went very smoothly this time. Takada Harano's seal of approval made Imai Munehisa dare not neglect, and almost half of Sakai Port was mobilized to meet the needs of the Mibu wolves.
The Hokurikudo Trading Route has developed into a terrifying logistics trust group.
The economic network that Takada Yono painstakingly weaved for three years included Sakai Port merchants, local samurai families, and religious forces of all kinds.
There are many conflicts between these people, and they may not be willing to give in to each other. But with the prestige of Sibo Yin, selling face to the Sibo family, they all cooperated.
In the final analysis, Sibo Yiyin's face is worth using some resources to sell favors. What's more, it's not like Imai Munehisa doesn't want to pay.
With the resources in Takada Yono's hands, just a little bit of leakage is enough for everyone to get satisfactory returns.
Even if the Miyoshi family, a hostile force, found out that Imai Munehisa was buying iron cannons, bows and arrows, kabutos and other weapons, they would pretend they didn't see it. They were not using them to deal with the Miyoshi family anyway.
In internal fighting within the shogunate, the more dead the better.
Isamu Kondo looked at Morishige Dohashi who was eating silently, and Hijikata Toshizo unexpectedly invited this person.
The Kii people are famous for being mercenaries in recent times, the Nerai clan belongs to the Nerai temple of the new sect of the Shingon sect, and the Zaga clan is a follower of the Ichijo sect.
The merchants of Sakai Port obtained the iron cannon craftsmanship from Tanegashima, and worked with the people of the Kii people to create a self-produced iron cannon.
The people of the Kii Kingdom usually farmed the fields and hired soldiers in times of famine. The money they earned built cities and equipped them with iron cannons, making them a hedgehog country that no one dared to mess with.
Hatakeyama Takamasa wanted to get a piece of the pie, but as a result, the Neraizo and the Zagazu drove the Hatakeyama family out of Kii Country, making her a prodigal daughter who was a joke of the shogunate samurai family.
In fact, everyone knows in their hearts that Ji Yi and other gangsters are not easy to mess with.
The territory of the Zaga Zhong is on the east coast of the Seto Inland Sea, around the mouth of the Kii Kuni River. This place can be called the land and sea of the island country. The local people are tough, working as pirates at sea and as mercenaries on land.
Dobashi of Zagazhuang and Suzuki of Togo are both famous. Morishige Dobashi is the leader of Zaga clan who is as famous as Suzuki Shigehide.
Isamu Kondo never expected that Toshizo Hijikata could persuade her to come to Kyoto and participate in Tenchu.
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