Before Shiba Yoshigan could continue his deception, Uesugi Teruhora chuckled, picked up the Biji flag discarded by Yoshigan, and said.
"Since the imperial office does not want this military flag, I shamelessly ask you to give it to me.
I will carry this Bizi flag, fight side by side with you, fulfill your wish, and restore order to the world. "
Everyone in Uesugi took a breath of air. Although everyone has been secretive, everyone knows that there is some ambiguity between the two masters Uesugi and Shiba.
Now both sides are declaring their ambitions together in the government hall. Does this mean they form an alliance to conquer the world? Ashikaga General's head is going to be green?
The Echigo samurai family originally just wanted to occupy the territory in Kanto. If they couldn't occupy it, they might as well grab a ticket and return to their hometown.
But now the two masters have stated that they want to do something big and are not allowed to grab food. Because we want more, to reestablish order in Guandong, and even vaguely point to the world.
Regardless of whether this obscure meaning was true or not, it still shocked the Uesugi people. Only Yi Gin glanced at Teru Uesugi and felt uncomfortable watching her carefully pick up the flag.
Shiba Yiyin originally just wanted to fool the Uesugi people. He had a sign of righteousness and suppressed them from grabbing food. But Uesugi Teruhu took the opportunity to interrupt, and it really became a cooperation between the two parties to conquer the world.
Ashikaga Yoshiteru. . Yiyin didn't want to marry her, so he just used the tiger skin from the Imperial Palace to talk nonsense.
It is normal for the direct descendants of the Genji family in Hanoi to say that they want to restore order and stabilize the world. The world of the Wu family was originally the direct descendants of the Genji family in Hanoi.
But as soon as Uesugi Terutora intervened, the meaning completely changed! Now he has turned into an adulterer, conspired to cuckold the general, and seize the family property. Who does this mean that Sibo Yiyin is being taken for granted!
Sure enough, the gazes of the martial artists below became ambiguous, which made Shiba Yiyin feel internally hurt.
Uesugi Terutora really knows how to take advantage of the opportunity to get on the ladder, and Yoshigine can't deny it at this time, letting all his previous efforts be in vain.
He gave Uesugi Terutora a hard look, this guy was not a good person.
Yiyin wrote that he was disgusted with the filthy land and was happy to seek the pure land, which has a very deep religious meaning. The Bishamonten flag that Uesugi Teruhu took away also represents Bishamonten, the Buddhist protector.
Outsiders must have thought that this was a discussion between the two, and the meaning of this interaction was extremely ambiguous. In fact, it was just CP that Uesugi Teruhu forced on.
Yiyin thought for a long time, but decided not to be entangled anymore, and changed the subject.
"It's just a flag, if you like it, take it.
Dear ladies, please listen to me.
The Hojo family has been cultivated for three generations and has strong strength. It must not be underestimated. The lion fights the rabbit with all his strength, but our opponent is by no means weak.
Entering the Guandong Plain this time, the two sides not only competed militarily, but also politically, economically, and religiously.
Since the establishment of Odawara Castle, various temples of the Pure Land Sect have been continuously persuaded to move to the city. There are no less than 20 temples with famous names and origins.
I wrote "I am disgusted with leaving the filthy land, and I am happy to seek the pure land." I set it as the flag of disgust and happiness.
It is not only an expectation for the future, but also a show of goodwill and a deterrent, hoping that the Pure Land Sect will not participate in the fight between the Wu family. "
Teruhora Uesugi nodded, and the wise men sitting here all looked thoughtful.
Japan has been barren since ancient times. When people are in material poverty, they will inevitably pursue spiritual comfort. Religion is always a topic that cannot be avoided.
The Shinto religion that built momentum for the emperor had been destroyed by Ashikaga Yoshimitsu, but the Buddhist sects alone were an extremely complex system.
Japanese Buddhism is mainly divided into three parts.
One is the Six Sects of Nandu. Before Japan built Kyoto, it was based on the Nara Basin in Yamato, which today is also called Nanto.
The seven major temples in the southern capital, including Kofukuji Temple and Todaiji Temple, were among the most prosperous. During the most prosperous period, the nuns of the temples were called Nara Buddhist priests and played an important role.
Today's six sects in Nandu are no longer as good as they used to be. The Hosho Sect even took Kofukuji Temple to the Koyasan Shingon Sect to seek asylum.
Second, there are three schools of Zen.
Among the three sects, the Rinzai sect is the most prosperous. It has been the leader of the nun system in the shogunate for a long time and has obtained many benefits for the sect.
During the Kamakura shogunate period, the shogunate established the Kamakura Five Mountains. During the Muromachi shogunate period, Ashikaga Shogun imitated the Five Mountains of Kamakura and established the Five Mountains of Kyoto in Yamashiro Country, which was regarded as a sign of the prosperity of Zen Buddhism.
But nowadays, the three schools of Zen Buddhism are not as good as before, and they rarely involve themselves in worldly disputes.
Third, among Japanese Buddhism, the two Heian sects are the most deeply involved in the secular world.
The Heian sects are the two sects of Buddhism that entered Japan during the Heian period of the Emperor's court, referring to the Tendai sect and the Shingon sect.
The headquarters of the Tendai Sect is at the Enryaku-ji Temple on Mount Hiei. When it was prosperous in those days, Master Yama was jointly known as Master Nara of the Six Nanto Sects, and they were representatives of the armed forces of Buddhism.
Later, two saints emerged from the Tendai Sect, one of whom was Nichiren, who founded the Nichiren Hokke Sect. The second was Horan, who founded the Pure Land Sect of Japan.
Tiantai Zong respects the Lotus Sutra, and its teachings are influenced by Buddhism in the Tang Dynasty. The Buddhist teachings are profound and difficult to understand.
Later, the populist ideas of Buddhism in the Song Dynasty spread and influenced the new generation of Tiantai nuns. Only then did Nichiren and Horan appear.
Their thoughts are to educate believers with simple and clear Buddhist principles, so that Buddhism can be spread on a large scale, rather than just a game for a few upper-class nobles.
The Tendai sect is also known as the Lotus sect, but the Nichiren sect came from behind and aroused the fear of this sect. The Tendai Sect actually took the opportunity to massacre the Nichiren Sect's main sect, leading to the decline of the Nichiren Sect.
From then on, the Nichiren Sect called itself the Lotus Sect, while the Tendai Sect had no shame in calling itself the Lotus Sect.
However, the Pure Land Sect of the Horan lineage had long had a bird's-eye view. Far away from Kyoto, it expanded its beliefs in the Kanto Plain and became the main school of Buddhism influenced by Japan's Song Dynasty.
One of Faran's disciples, Shinran, went even more extreme than the Pure Land sect and founded the Pure Land Shin sect, also known as the Ichixiang sect.
Shinran was expelled from Kanto by the Pure Land Sect, and was slandered by various Buddhist sects in Kyoto. In the end, she was exiled to Hokurikudo, making Hokurikudo the place where the Ichiko clan had the greatest influence.
Ichijo Buddhism, Nichiren Buddhism, and Pure Land Buddhism are all Buddhist sects that absorbed Buddhism from the Song Dynasty during the Kamakura period and followed the line of popularization. They have a large number of people and a solid foundation.
In particular, the Yixiang sect has the strongest organizational power among all Buddhist sects after the eighth generation of Dharma masters established the shōguan system, and can be called a famous nun.
The originally powerful Nichiren sect was destroyed by the Tendai sect, and could no longer suppress the Ichikai sect, which also followed the path of the bottom. They can only retreat to Shang Town and spread among merchants and craftsmen, and survive.
However, the Pure Land Sect, which traveled far away to Kamakura in Kanto, was a dominant family and gradually became the number one sect in Kanto.
After the Tiantai Sect was divided into these three sects, their vitality was severely damaged. However, the sect has a strong foundation, has good relations with the shogunate, and takes the upper-level route of being friendly to the samurai family.
The other branch of the two Heian sects is the Shingon sect.
Although it has been split into two factions, Wakayama and Koyasan, the old and new factions, the old faction also absorbed the Hosō sect of Nanto and controlled the ancient Nara lands headed by Kofukuji Temple.
The two Ping'an sects and their branch sects were deeply involved in secular struggles and their influence became stronger and stronger. The Six Nandu Sects and the Three Zen Sects have become increasingly declining and have gradually become low-key mascots.
Nowadays, the power of the Nanman Sect is growing rapidly in the world, Kyushu, Western Kingdom, Four Kingdoms and other places.
In recent times, the Yixiang Sect has been entrenched in Shishan to resist the Nanman Sect. Nandu was controlled by the Shingon sect, and the most influential one on the Kyoto shogunate was the Tendai sect.
