Three days later, the troops from all three places arrived.
Yiyin had to admit that the three women under his command really made him proud.
Although it was very reluctant, they did temporarily control the people of the Three Lands and pulled out as many people as possible, which was better than the best result he could think of.
Especially Maeda's interests, how did she do it? He neatly pulled out the rest of the scattered group of sand, which made people puzzled.
The Iga people are Chinese and they attach great importance to the local party and neglect discipline. Yoshigan has no time to rub and train them.
As it stands now, it can barely be used. With the three regions as three armies, we can pull Yamato to start a war.
Let each military force prepare their weapons, report their numbers, and prepare to leave for Yamato.
It's ridiculous, no matter the shogunate or the Miyoshi family. All strategies are based on the belief that the Yamato Tsutsui family will be defeated, just because the nun samurai family is too useless.
These nuns were domineering in the local area, and the shogunate ignored them, and other samurai families did not want to contaminate the temple land and cause religious trouble.
Therefore, except for suppressing the local villagers who could not survive, and beating unarmed civilian village women in the countryside, they had never fought hard.
The biggest achievement was just getting into trouble with other nuns and martial artists, and the rookies started pecking each other. From time to time, information is spread to various martial arts families, which makes people shake their heads.
The Wu family has been fighting for thousands of years. A Ji warrior must learn martial arts from the moment he stands upright. When you are more than ten years old, you have to go into battle and kill people, no matter from the high school to the local waiter, there are no exceptions.
To them, the armed nuns in the temple are just civilians with better equipment.
If they didn't want to cause trouble because of their religious beliefs, it would be hard to say whether these guys could block a charge.
Therefore, he was the first to break up with the Miyoshi family, abandon the tacit agreement not to attack the nun samurai family, rush into Yamato, and strategically bypass the shogunate army to launch an attack. All the samurai family already regarded the Tsutsui family as dead people.
Nuns should recite sutras well. fight? Are you worthy?
This is why the shogunate was so anxious that the general gave Yoshigan full authority and asked him to conquer the Iga people.
The shogunate didn't count on the Tsutsui family at all, and was too lazy to fight with those armed nuns, because it was useless to say so.
Tsutsui Junkei was a smart man. He knew that he could not defeat him, so he huddled in the solid Tsutsui Castle and resisted.
Another letter asking for help was sent to the shogunate's army. They hugged each other tightly and begged the shogunate to help the sisters for the sake of their dying lips and teeth.
The shogunate had no other options. It was already weaker than Miyoshi and was attacked from multiple directions.
This gave Sibo Yiyin the opportunity to soar into the sky. The shogunate granted him the title, and Yoshiyin went to try his luck on his own.
When the statistics of the military strength of each family were calculated, Yiyin was also a little proud. I, Sibo Yiyin, was not what I am today.
The size of the three places is twenty villages. Excluding the few small villages of the Renmu family on the border, the area is almost worth more than 30,000 stone.
The 1,500-koku village here is not the same concept as the 1,500-koku village at Owari Shiba Reservoir.
Owari is prosperous, with an average grain production capacity of three kilos per capita. Although Iga has a small basin, it is very mountainous and forested, so I would be thankful to have two and a half stones.
Coupled with the loss of contact with the outside world, the prices of daily necessities are too high, making it difficult to support a large number of villagers. Therefore, the proportion of Chinese villagers in the village is imbalanced.
A Chinese servant's family can have forty or fifty people. Excluding men and children, there are fifteen to twenty Ji warriors who can fight in battle.
This is not the modern society of the previous life, with a retirement system. Warrior Ji either died on the battlefield or in his hospital bed. To live, you have to do things.
North Iga, Yuye, and South Iga each gathered three reserve teams. There are 200 ashigaru people in a reserve team, and as many as 120 Ji warriors.
The total number of these nine reserve teams is nearly 1,100 Ji warriors!
The Chinese are not orthodox martial artists. The orthodox martial arts team must be paid a salary when serving as an official, and the minimum is thirty guan.
Therefore, the Ji warriors in the orthodox martial arts team are highly skilled in martial arts, and their number is generally between forty and fifty.
Each team is lightly equipped with one or two Ji warriors, and the rest are reserve generals riding back, or special warriors controlling iron cannons and bows.
But the Chinese people and their servants are different. They went to war as soldiers' food service. If all the family members go into battle together, the number of Ji warriors will be much larger, even more than double that of the orthodox reserve team.
But these people are often the backbone of the family. If there are too many casualties, the family will be wiped out. Therefore, when going into battle, it is best to fight with the wind. Once something goes wrong, you will wait and see or even retreat.
Although there are few Ji warriors in the orthodox samurai army, they still want to be rewarded by the public and fight to the death.
The children of the Wu family multiplied and multiplied, and every year there were always many children who had no place to serve as officials. Either keep them at home, or find their own way out.
Some of them were miserable and had to join the mixed soldiers as wild warriors or even villains, and were hired by the samurai to fight. These people were often cannon fodder.
The status of the country's land servants is low, but at least they have a piece of land as a base, which is still better than those mixed soldiers.
However, regardless of whether the country's servants or the various soldiers are victims of each family's battles, without exception, there are few lucky ones who rely on rewards to climb up.
This is the cruelty of Wu family society.
Although they have a thousand-year-old Hime warrior on hand, the situation of the Iga people is not good.
On the one hand, because the whole family goes into battle, their martial arts skills vary greatly. Not to mention the headwind battle, their military morale will fluctuate in a draw battle of attrition.
This time Yiyin enters Yamato, the first battle must be a big victory, a quick victory. Only in this way can the military morale of the Iga people be gathered and their psychological threshold for enduring a war of attrition be raised.
On the other hand, having been exploited by the shogunate for a long time, the foundation of the Iga clan was very poor. Most Ji warriors only have a broken sword.
Not to mention that it is fully equipped, there is not even a long spear with sufficient materials.
Not to mention Ashigaru, the wealthy Owari peasants and soldiers are better equipped than these beggar Ashigaru.
There is really nothing Yiyin can do about this matter.
Although the general supported him, Ashikaga Yoshiteru's own horsemen had to rely on the shogunate to raise supplies.
The relationship between myself and the ministers, which had just improved, fell to the bottom again because of the Iga incident. I asked them for help and stopped dreaming.
Allied forces in this battle.
Kitanomi's Asai family and Izumi Hosokawa's family were far away and had no time to ask for help.
The neighboring Omi Rokkaku family, Yoshigang had just defeated her family and lost the three northern Omi counties.
Fortunately, there is no shortage of food in Iga, otherwise Yiyin really doesn't know how this battle would have been fought.
In this battle, the Iga people did not use farmers and soldiers to fight, but only used them to transport grain and support supply lines.
The military food service for peasants and soldiers usually lasted for ten days, simply because they brought their own food, and the dry food and uncooked rice hanging on their bodies were only enough for ten days.
Fortunately, Iga is adjacent to Yamato, and the supply line is connected to Kita-Yamato. A ten-day round trip is more than enough. If you want to go deeper, you have to find another way in Yamato.
In short, although there are many problems. But Yi Gin also has the capital to compete with Shi He Icun who entered Yamato.
It has been several days, and the wounds on my face have scarred and no longer need to be wrapped. He is not like men in this world who value appearance more than life and show their faces carelessly.
In fact, the wound was not deep. It was just that I didn't control it well at the beginning and it was a little long. The angle was wrong again, and the flesh was lifted up.
No wonder Yiyin felt that being deducted five points of charm was not unfair. But the remaining four points plus a little charm have reached the level of ordinary people, at least not ugly.
I don’t know if the system will gain back some charm points after shutting down.
It's just that others may not be as open-minded as him. At least Maeda Yoshiyuki and Yamanaka Yukimori looked sad, even sadder than Yoshigan.
"There is a curfew tonight, we will bury the pots and make rice tomorrow morning, and then the army will set off."
At the main seat, Yiyin finished speaking.
The warrior girl in front of him shrunk like a wheat field blown by the wind, and all the girls cheered and bowed to him.
The mountains are blessed with flags, and Ni Zi wins and serves the army for a long time.
Momochi San Taifu is in charge of intelligence, Fujibayashi Xing assists, and Fujibayashi Mukuo is the base of the approaching flag.
Maeda Yoshida is the general of the Iga military force, Otani Yoshitsugi is the general of the southern Iga military force, and Todo Takatora is the general of the northern Iga military force.
Shiba Yiyin assembled nine reserve troops, 1,100 Hime warriors and 1,800 Ashigaru.
Nearly three thousand troops dispatched troops from the Yamato exit southwest of Iga, left Iga and entered Yamato, and marched towards the nearby battlefields in a mighty manner.
