Hu Xiuwu sat cross-legged on the bed and closed his eyes.
The surrounding evil spirits are like miasma, resentment is like mud, ghosts are howling, and there are many ghost shadows.
The seven evil spirits subdued from Zhao Guizhen wandered around Hu Xiuwu. They tried to escape from him for a while, but when they failed, they turned back and lay on Hu Xiuwu, trying to bite Hu Xiuwu's body, but Hu Xiuwu had golden light. To protect his body, the evil spirit couldn't even bite his skin.
He could only infect Hu Xiuwu with his own resentment and evil spirit, trying to arouse his resentment.
"... Qingyun opens the door to life, and the auspicious smoke blocks the dead house. It is the beginning of Xuan Yuanshi. Through the auspiciousness and sense of opportunity, all sins can be saved and all misfortunes can be overcome."
The intrusion of evil spirits could not shake Hu Xiuwu's state of mind. He remained in a meditative state, pinched his fingers and moved his lips, chanting "The Mystical Sutra of Saving Suffering and Eradicating Sins" by Tianzun of the Xuanling Bao in Taishang Cave.
As the lips opened and closed, golden flames faintly overflowed. In conjunction with the scriptures, the golden flames turned into chains and wrapped around the seven evil spirits, peeling off the evil spirits and resentment in their bodies.
The evil red and black, like dust and haze, like crumbs and scales, are flying and falling, falling straight into the shadow, turning into silt to nourish the red lotus.
The red lotus grew and grew, and the boy in the lotus showed sadness and anger. Then he transformed into the three-eyed and four-armed Immovable King, absorbing the resentment from the seven evil spirits.
Resentment and evil spirits turned into nutrients for Fudo Mingou Zun, making him stronger.
These seven evil boy spirits were first tortured and killed by Zhao Guizhen using the evil sacrificial method to increase their resentment, and then they were imprisoned in his body for several years to warm up and increase their evil spirits.
The evil spirit suppresses its own spirituality, blinds its wisdom, makes it full of animality, and has a strong desire to attack.
If you don't eliminate their resentment and simply let them go, you will just release seven man-eating evil spirits and create murderous karma in vain.
Fortunately, Hu Xiuwu is good at the Seven Killing Orders of Gods and Ghosts, and the Wind and Fire Order: Tushita Fire is the best at eliminating grievances and delusions, and returning people to purity.
Gold and fire locked the body, scriptures wrapped around the ears, and the seven evil spirits howled in discomfort.
In this world, anything that makes people better is painless.
Learning is the same as practicing; healing is the same and getting rid of inner demons is even more important.
The golden fire was like a knife, scraping away the resentful carrion on the seven evil spirits, and the black smoke and miasma also dissipated. The evil spirits were no longer so vicious, and turned into innocent children again, from evil spirits to spiritual children.
Seven ignorant children aged seven or eight were floating in the air, speechless and speechless, like puppets.
Different from the Gumantong Hu Xiuwu met more than ten years ago, the head-dropping master used Gumantong as a slave, so the Gumantong still had a mind, but Zhao Guizhen purely used the evil spirit as an upgrading cultivator. A tool for his own good, a weapon against his enemies, it is more advantageous for him to have no intelligence.
Therefore, after recovering the original mind, the evil spirits cannot recover their spiritual intelligence as quickly as Gumantong, and they still need to cultivate for a period of time.
"What a fate. If it had been more than ten years ago, I would have had no choice but to send you back to the Supreme Court or entrust you to the company."
Hu Xiuwu opened his eyes, took the seven soul boys into Luo Fengtian, and ordered Huangquan Yinshi to take care of them until they regained their consciousness.
After settling the soul boy, Hu Xiuwu looked at his shadow again.
To outsiders, the figure looked dark and deep, but to Hu Xiuwu, there was a three-foot-tall angry King Ming in the shadow, with his hands clasped and three wide-eyed eyes.
Hu Xiuwu looked at Fudo Mingwang with joy:
"Yes, good people are rewarded. It turns out that the Fudo Myooh Fire World Curse can be improved in this way. It seems that my wish to fly a Gundam will soon be realized."
Originally, Hu Xiuwu just wanted to use Tushita Fire in conjunction with the "Tai Shang Cave Xuan Ling Bao Tian Zun's Wonderful Sutra on Saving Suffering and Eradicating Sin" to eliminate the evil spirit's resentment. However, he did not expect that during the process, he suddenly had a whim and would eliminate the resentment. During the process, the evil spirit of resentment connected with his aura was thrown into the mud under the red lotus.
It actually worked. The quagmire absorbed the resentment and successfully improved Hu Xiuwu's cultivation of the Fire World Curse, enhanced the strength of Fudo Myooh, and strengthened Fudo Myoyo's size.
Chen Duo, who was standing by, thoughtfully handed Hu Xiuwu an apricot-yellow robe: "Er Zhuang called just now, but I didn't answer her call as you said."
Hu Xiuwu put on an apricot-yellow robe: "You're right, what I want to do involves too much, and I can't involve too many things with Tongtong."
"This is also good for Lao Zhao, and will save him trouble in the future."
Now everyone has heard the news that Hu Xiuwu is the successor of the Qi Ti Origin Line. Only a few people know that in fact, Hu Xiuwu just took over the blame for the Eight Wonders on behalf of Zhang Chulan.
Only the Celestial Master, Yang Ming, the leader of the Shangqing Sect, and Liu Kunsheng, the leader of the Northeast Immortal Family, knew that Hu Xiuwu not only helped Zhang Chulan's scapegoat, but also used this scapegoat to cover up his own abnormalities.
The secret of the Eight Wonders was in turn concealed, the secret of his own Luo Fengtian.
Gong Qing opened the curtain of the tent and stood at the door of the tent: "Brother Hu, are you ready? I'm going to start digging into the ancient city of Jingjue."
After fastening the buttons on the Taoist robe and putting on the Hunyuan scarf, Hu Xiuwu still felt a little emotional: "I haven't worn the Taoist robe for a long time. I participated in the fasting ceremony, and I still miss it a bit."
It was hot outside the tent, but the people in Quanxing were not using magic to excavate the ancient city, but making altars.
The ancient city of Jingjue was buried under a thousand meters by a black sandstorm. Even if 10,000 people and thousands of excavators came to bring the ancient city to light again, it would still take a long time.
However, strangers have their own ways.
Use the method of sacrifice to leverage the power of heaven and earth to lift up these tens of millions of tons of yellow sand.
"The Rites of Zhou" records: The Si Wu controls the political orders of the group of witches. If there is a severe drought in the country, he will command the witches and dance the witches.
Wu Wu dance is a Wu sacrifice, an ancient method of praying for rain.
Every year in April, when the Eastern Dragon is shining brightly, the government will hold a regular ceremony. If there is a drought, the emperor will perform a great sacrifice to quell the drought.
Dayu's requirements are very demanding, and he needs to gather at least seventy-two strangers in order to be effective.
During the Zhou Dynasty, the Dayu Sacrifice could still pray for abundant rain. However, as time went by and limited by the environment of heaven and earth, the results of the sacrifice became worse and worse. By the Ming Dynasty, the complete and smooth Dayu Festival could only pray for abundant rain. It's just a drizzle of rain, it doesn't bring shame on the emperor.
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Therefore, in modern times, the worship ritual, which is not as effective as a weather missile, has become a useless ritual that few people practice.
Only Yemaoshan like Li Si, who is obsessed with the way of obscene sacrifice, can be good at it.
On the makeshift altar, the well-educated Li Si was fully dressed, and even put on the purple-robed heavenly robes that only Sanshan high-gong masters were qualified to wear.
Under the blazing desert sun, the cranes, dragons and phoenixes, pagodas and eight trigrams embroidered with gold and silver threads on the cassocks all shone brightly.
Hu Xiuwu glanced around. There were incense eucalyptus placed on the circular altar, and three flagpoles were erected on the edge of the altar. Xiao Su and other masters used local materials and made five earth dragons out of sand to guard the altar according to the five elements.
Hu Xiuwu raised his eyebrows and immediately saw the origin of this sacrifice: "The method of praying for rain in the Wulong Hall."
Due to the poor results, all dynasties such as Si Tianjian and other institutions tried their best to innovate the method of praying for rain. In the Song Dynasty, they unified the perfect "Method of Praying for Rain in Wulong Hall".
Use the current water and soil to shape the earth dragon to attract rain, and use the shape of the earth dragon to attract the cloud dragon god to attract rain.
However, Hu Xiuwu raised his own doubt: "In the vast desert, does the method of praying for rain really work?"
Gong Qing looked at the busy Quanxing people with excitement, and explained to Hu Xiuwu: "Our purpose is not to attract rain, but to attract the wind that comes with the rain. Rain cannot be attracted in the desert, but strong winds can be summoned!"
"Thanks to Xiugo's help, this ceremony was completed. Everyone is very excited. This is the largest sacrificial ceremony in a hundred years, and it is rare in the world!"
Hu Xiuwu turned his head and looked at the center of the altar: "I'll wait and see."
Jingle Bell,
Li Si rang the Sanqing bell, which signified the official start of the ceremony. Everyone in the whole sex took their places, stood beside the five dragons, and beat the tambourine.
The sound of drums is continuous and powerful.
The Dharma drums sound and the ceremony begins. God is invited to listen carefully.
Li Si stood on the altar, dancing with his mahogany sword, and the tip of the sword was stained with the purification charm painted by Hu Xiuwu on the eucalyptus.
The yellow talisman spontaneously ignited, and the power of the talisman surged out, purifying Li Si's body and removing impurities.
After his body and mind were cleansed, Li Si stepped on the steps, flicked his fingers and burned incense, which spread to people.
Li Si shouted: "Raise the flags!"
Xue Ban erected the large flags he had made early and hung them on three flagpoles.
The large banner is one person tall and one foot wide, with talismans drawn on it using cinnabar.
On the left is the Five Thunder God Generals, on the right is the Bi Xing Rain Talisman, and in the middle is the Ji Star Wind Talisman.
In order to attract the energy of wind, rain and thunder from heaven and earth, it is necessary to use large talisman flags such as wind, rain and thunder, which are far more powerful than ordinary yellow talismans.
Only Shangqing Talisman Masters can make such large talisman flags, but even it takes at least half a month for Shangqing Talisman Masters to make the talisman flags.
Only Lu Jin and Hu Xiuwu, who have mastered the Tongtian Rui, are able to draw three talisman flags overnight.
In addition to the talisman flag itself, the location of the talisman flag is also particular.
The usual method of praying for rain is to use three banners of wind, rain and thunder, with rain in the middle. Only Li Si performed the sacrifice, and the wind took the main position, which also shows that this time the wind is more important than the rain.
The flags stand solemnly on the flagpole, not dancing in the wind.
Li Si picked up the jade wat on the eucalyptus and said loudly:
"Hao was born with grains to nourish people. Today the grains are suffering from drought and may not be harvested. I offer you sake and dried meats, and then pray for the wind and rain. If the rain is lucky, I will offer sacrifices and pray."
Xue Ban, as the deputy priest, led all the people to shout with Qi and sound:
"Woohoo! It's windy and rainy today. It's coming from the west! It's coming from the east! It's coming from the north! It's coming from the south."
"Hey, young man, I'm old enough now. I didn't expect that at this age, I would have to perform for others. Just watch it, Jinfeng!"
Xia Liuqing painted himself early, put on his costume, and said he was helpless, but his actions showed his eagerness to try.
The godhead mask was originally the way of witchcraft and could carry out the witchcraft's duties, but Xia Liuqing was unwilling to do so.
Hu Xiuwu watched from the sidelines, but was quite puzzled: "What is Xia Liuqing going to do? I remember that the Wulongtang Rain Praying Method has long deleted the witch dance process."
Gong Qing said: "Yes, the Wulongtang Rain Praying Technique does not include the wizard. What Mr. Xia performed was not the Wulongtang Rain Praying Technique."
"It's the Quanzhou Wind Prayer Festival."
Hu Xiuwu was surprised: "Carrying out two sacrifices at once?"
