Later, the mountain demon followed the scholar out of Futu Temple and came to Shangzhou City.
Along the way,
The tiger demon is explaining Buddhism to others. Buddhism can save all living beings and all living beings are equal.
This tiger monster left the Buddha Temple,
He abides by the Buddhist rules and precepts and presents himself in front of everyone with a kind image.
His true body is a fierce tiger,
But he has practiced profound Dharma, which makes many ordinary people marvel at the profound Dharma of Buddhism.
The tiger demon opens a Buddhist temple to resolve the doubts of mortals who have doubts.
And his Buddhist practice was completely inherited from the Buddha Temple, which naturally convinced many people.
But later one person broke the idea of the tiger demon,
Because the scholar actually arranged for the tiger demon to become a neighbor with a butcher.
For some reason, the tiger demon and the butcher were chatting happily.
at last,
The two of them proposed to see who could get up early.
Because the butcher had to get up early to slaughter, but the tiger demon had to get up early to chant sutras and chant Buddha's name.
Whichever of the two wakes up first goes to wake the other one up.
I don’t know how long it has been,
But the tiger demon usually gets up earlier than the butcher. It is the tiger demon who calls the butcher to do things.
The scholar didn't say anything at first, about a year later.
The scholar let out a long sigh. In fact, the tiger demon didn't know that he had fallen into a demonic barrier.
There is a pagoda mirror in the pagoda temple.
It is said that people who have a connection with Buddha can see their past and present lives and future lives from the pagoda mirror, and they can also see everything after their death from the pagoda mirror.
The tiger demon felt that his mission in Shangzhou City was almost completed.
He chanted sutras and chanted Buddha's name all day long, and also gathered a large number of believers.
Finally he decided to return to the Buddha Temple,
But the scholar, on a whim, asked the tiger demon if the butcher would go to hell if he died in the future.
Butchers kill pigs and cows every day, and the karma of killing has already entangled themselves with them.
Those who commit excessive crimes will naturally fall into the endless forest prison.
But the scholar disagreed. He said that the butcher would definitely enter the Western Paradise after death.
The Western Paradise refers to the highest pure land of Buddhism.
Only enlightened monks are qualified to go there, but the tiger demon thinks that he has conquered so many believers, so he must be qualified.
Later, the scholar asked the tiger demon to take the butcher and take a test in front of the pagoda mirror.
The tiger demon naturally agreed happily, and the bet between them officially began.
as expected,
It was detected in the pagoda mirror that the tiger demon had indeed fallen into a hell full of torment after death.
But after the butcher died, he entered the colorful Western Paradise.
But the tiger demon didn't believe this result, and he couldn't accept it.
And his extreme thoughts made the tiger demon become obsessed at once, and he went on a killing spree in the Futu Temple.
After injuring dozens of monks, he escaped from Futu Temple and killed many living beings in Futu Mountain.
But it is said that one thought becomes a Buddha, and then another thought becomes a devil.
Because of the pagoda mirror,
The tiger demon who was proficient in Buddhism became a demon despised by everyone.
And not only did he kill the mortal butcher, he even committed a massacre in Futu Mountain.
Fortunately, the law enforcement monks of Futu Temple captured this tiger demon who had committed many crimes.
The Pagoda decided to use the energy of the Pagoda to purify the tiger monster into a relic.
The relics are all those Buddhist monks who have achieved enlightenment. After their physical bodies die, all the Dharma in their bodies will be condensed into a relic.
And the tiger demon has learned profound Buddhist teachings, and can naturally purify it into a relic.
son.
After Ding Xiaoyi heard this, he felt a sigh of relief.
The tiger demon transformed into a demonic cultivator who killed many sins in a single thought, thus forgetting the profound Buddhist teachings.
"Master Jingqing, why don't the eminent monks of your temple purify the demonic energy of the tiger demon? Wouldn't it be better to let him abandon demons and become a Buddha again?"
Ding Xiaoyi asked in confusion. He felt that an enlightened monk was far more precious than a relic.
"Oh, it's easier said than done. Can a Buddha with demonic nature still be called a Buddha?"
Na Jingqing replied with a long sigh.
However, Ding Xiaoyi did not agree with the other party's remarks. They all said that the Buddha was destined to be a person, let alone a person who was proficient in Buddhism, so he could not be more destined to the Buddha.
"A Buddha who is tainted with demonic aura is no longer a Buddha. Haven't you Buddhists ever been tainted with demonic aura?"
Ding Xiaoyi secretly thought with disdain, but naturally he would not say it out loud.
This is the Buddha Temple.
An abbot in the pagoda temple,
His Buddhist power is unfathomable, and there are three Ming Kings, all of whom are in the realm of freedom.
Not to mention that there are dozens of protectors in this pagoda temple.
These Dharma protectors are also extremely advanced practitioners who have reached the pinnacle of their Buddhist skills.
Such a formation,
Not to mention in Shangzhou, even in the entire Dayong, it is also a first-class force.
The cultivation of the master of the Buddha Temple is like the mist in the Buddha Mountain, hazy and unpredictable.
No one knows the true cultivation strength of the abbot of the Buddha Temple, and no force dares to despise the abbot of the Buddha Temple.
Ding Xiaoyi naturally knew how powerful the host of the Buddha Temple was.
He remembered that his master seemed to have had a fight with the master of the pagoda, and the result was that the master of the pagoda seemed to have lost half of his moves.
But just that half of the move made Ding Xiaoyi feel that the master of Futu Temple was like an insurmountable mountain.
Naturally, my half-full bucket of water in the Super-grade Destiny Realm could not defeat the host of the Buddha Temple.
There are also two guardian kings of the Buddha Temple, secretly guarding the Buddha Temple.
The strength and cultivation of these two guardian kings are just like the mist in the Buddha Mountain.
It has always been a mystery, and there are even people who don't know the existence of the two King Kong.
There are two Vajras, three Ming Kings, and four Arhats in the Buddha Temple, and these four Arhats have also reached the realm of transcendent destiny.
Buddhist practices are very different from those of ordinary practitioners.
After Buddhist practitioners break through to the realm of super-grade destiny, they can reach the realm of freedom or the realm of vajra in one leap.
The realm of vajra is what Buddhism calls it, but few ordinary practitioners reach this realm.
The Vajra state refers to the state where the physical body reaches the state of Vajra indestructibility and is indestructible to all laws. This is Vajra.
Only Buddhist techniques can cultivate one's physical body to the point where it is indestructible to all methods and is indestructible. Other ordinary techniques are naturally unable to achieve this.
Except for the Destiny Realm, which is a regular realm, the Super Grade Realm is a normal realm.
In fact, the vajra state and the free state are two very extreme states.
The Vajra realm emphasizes the cultivation of the physical body, while the Xiaoyao realm emphasizes the cultivation of the soul.
One focuses on the cultivation of the physical body, while the other focuses on the cultivation of the soul.
But in terms of actual combat,
The Vajra realm is still slightly better.
Why is it half a chip? Because each of the two realms has its own advantages and disadvantages.
The strength of Futu Temple makes Ding Xiaoyi dare not speculate.
Even the real thoughts in his heart will naturally be put away.
The eminent monks in the Buddha Temple are not always as easy to talk to as Jingqing. Some of them are angry and angry, and will fight if they disagree with each other.
Although Buddhism emphasizes a peaceful mind,
But after all, some monks are different.
No one knows how big Futu Mountain is, nor how deep Futu Temple is. Futu Temple is far from being as simple as it seems on the surface.
"Master, who is that scholar? Why did he make a bet with that tiger demon?"
Ding Xiaoyi was also very surprised. The tiger demon was cultivating well in the Buddha Temple, but why did the scholar deliberately break the tiger demon's cultivation?
"Oh, this is the weird thing. After the tiger demon became a demon, the scholar never showed up. Even the monks from the Buddha Temple couldn't find the scholar. The scholar seemed to have disappeared from the world, completely lost. remains."
After listening to Jingqing's words, Ding Xiaoyi was stunned.
Everything is taken for granted, and none of this is taken for granted.
The scholar's strange appearance and strange disappearance gave him an uneasy premonition.
"Did the tiger demon take any Buddhist name?"
Ding Xiaoyi asked Master Jingqing again.
And it is known that Master Jingqing does not seem to have any aura fluctuations around his body, and he is just an ordinary monk who is proficient in Buddhism.
"No, because there is no precedent in Futu Temple. The abbot asked the tiger demon to practice first. After he receives the news from Tianlong Temple, he will give the tiger demon a dharma title."
Jingqing shook her head and replied.
Ding Xiaoyi naturally knew that what the other party said was true.
The demon cultivator became a disciple of Buddhism, something that had never happened in Futu Temple.
But it seems that Xihao Tianlong has a precedent.
Xihao Tianlong Temple subdued a golden roc bird demon, and this golden roc bird demon seemed to have obtained an Arhat status.
Free to read..com
