Based on Milo's observations and information collected over the years, the True God's subordinates in Fang Tianyu can be roughly divided into five stages.
High-level alien gods, alien gods, holy spirits, heroic spirits and petitioners.
In Milo's observation and understanding, there are usually three high-level alien gods who are equivalent to demigods in the complete kingdom of true gods. Not only do they possess the corresponding divinity, but they can also share the authority of true gods to a certain extent. The strongest fighting force to protect the Kingdom of God. Some gods with medium divine power, for example, Milo once felt a similar presence next to the Master, and in his perception, the high-level alien god servant seemed to have gained a little power of godhead.
Therefore, some people will choose to believe in high-level alien gods, and they can also receive blessings from these powerful individuals.
As for why the Kingdom of God needs three high-level alien gods, it is because the operation of a Kingdom of God requires a powerful enough being to be responsible for guiding the souls of believers, guarding the place of reincarnation of believers, and leading the armed forces of the Kingdom of God.
To put it simply, the Kingdom of God needs subordinates of the True God to help maintain and operate the Kingdom of God, just like after Milo opened Miaoyoutian, Aquan was left to guard and handle chores for most of the period.
The alien god servants under the high alien world god servants are typical legendary beings. Generally speaking, such beings will have legendary status and power after they "adult", and the most powerful group among them can be in the Kingdom of God. With assistance, he has the power to compete with demigods in a short period of time.
For example, Okodel, the god of death among the Western gods, has a large number of alien god attendants in the country who wear black robes and hold sickles, and are responsible for bringing some souls that have not been drawn by the River Styx to the underworld.
The lower Holy Spirit is the core component of the Kingdom of God. It is generally transformed from high-level priests of the Western gods. It can provide high-quality faith in a long-term and stable manner. The span of power is also the largest in the Kingdom of God. Among them, the powerful Holy Spirit has It surpasses the power of ordinary alien gods and is close to the power of high-level alien gods, while the weak Holy Spirit can only be equal to high-level professionals.
Of course, generally, a Holy Spirit whose power is close to legendary will be transformed into an Attendant from another world, or even a high-level Attendant from another world. Very few gods allow such beings to stay in the Holy Spirit class for a long time.
The heroic spirits further down are the main body of the Kingdom of God's army. They are generally transformed from paladins or professionals who believe in gods. Most of them retain certain professional abilities. In combination with the biological level of the heroic spirits themselves, they have good combat effectiveness.
As for the final petitioner, it is the cornerstone of the Kingdom of God, the core part that maintains the operation of the Kingdom of God, and one of the largest suppliers of the power of the gods within Tianyu.
What’s interesting is that according to the information collected by Milo, neither the Holy Spirit nor the title of Heroic Spirit should have existed at the beginning. In the early years of the Kingdom of God, there were probably only high-level alien god attendants, alien god attendants and Qi Mei. or three levels.
The name Heroic Spirit seems to have originated from a certain divine war. From then on, all fighting petitioners within the kingdom of gods were called Heroic Spirits.
Similarly, the title of the Holy Spirit seems to have begun to appear widely in descriptions of the kingdom of gods after contact with the land of Shoulong. In some versions where Shoulong banned dissemination, Western missionaries even called the Holy Spirit a sage. The good intentions are obvious to all passersby.
In Milo's vision, he wanted to integrate the names in his treasure scroll and even some buildings in Miayoutian into the underworld of the Land of Shoulong, transforming it into a special one influenced by him. The Kingdom of God, as one of the foundations of his power, further promotes the advancement of his power.
As for the specific division method, Milo prefers the framework of the underworld, although now Milo already has two relatively complete sets of frameworks for the underworld, one is the underworld, and the other is the Haoli underworld.
However, the underworld of Haoli is too old and overlaps greatly with the Land of Shoulong, so it is difficult for Milo to exert influence. In comparison, the confluence of immortals, gods and Buddhas in the underworld of Yincao is more suitable for promoting Milo's ideas.
Thinking of this, Milo stretched out his hand and many names appeared.
In his vision, after the underworld is established in the future, the souls of the dead who go in and out of the underworld will be given the name of the ninth grade [dead soul]. On the one hand, this is to expand his influence and transform all the dead into people similar to Qi Bing. The existence of the deceased strengthens its influence on the underworld. On the other hand, it also strengthens the connection between the deceased and the underworld, facilitates follow-up tracking and prevents outsiders from stealing.
If the deceased is a mid- to low-level professional, or a military spirit who died in battle, then it can be transformed into an essence [Yin Spirit] equivalent to a heroic spirit.
If you are a high-level professional, you can enjoy names such as [Ox Head], [Horse Face], [Hei Wuchang], [White Wuchang], [Wandering Yaksha], etc. according to your own abilities.
'It's just that the eighth-level name is fine for most Yin spirits. As a blessing for high-level professionals, it is a bit too low. It is better to strengthen it one or two. 'What was Milo thinking? He stretched out his hand and the names such as [Ox Head], [Horse Face], [Black Wuchang], [White Wuchang], and [Wandering Yaksha], which were originally in the eighth rank, all dropped one level, becoming From the eighth grade, and the three characters "Xian Cheng Huang" are added in the middle of each name.
For example, [Shinto/Mingdao·Zhengbapin Black Impermanence] is transformed into [Shinto/Mingdao·Congbapin County City God Black Impermanence].
At the same time, the original Shinto [City God] also turned into a state where Shinto and Ming Dao intersect, and was divided into three, deriving three different levels of names, namely [Shin Dao/Ming Dao·From the Seventh Grade County City God], [ Shinto/Underworld Way·From the Sixth-Rank City God] and [Shinto/Underworld·From the Fifth-Rank Minling Palace Capital City God].
This series of names is Milo's back-up plan for expanding the Xiao Sanyuan and Xiao Sancai systems in the future. If successful, he will serve as an existence similar to the Holy Spirit and the otherworldly gods, guarding various parts of the Land of Shoulong.
Moreover, regarding the grade classification of names such as [Ox Head] and [Horse Face], Milo also intends to make these names change with the name changes of the three levels of City God, which are from the eighth level, from the seventh level, and from the sixth level. .
In the same way, the [Chinese Judge] and [Martial Judge] who were originally in the seventh rank were also divided into three levels, and turned into the county God Judge in the eighth rank, the Fucheng God Judge in the seventh rank, and the Provincial City God judge in the sixth rank.
However, the [Fourth Division Judge] who was originally ranked from the sixth level, has been greatly improved with the blessing of Milo and the addition of the laws and principles of the dragon land and the underworld, and was promoted to the fifth level, as [Shinto/Underworld Way] ·Fourth Grade Judges in the Hall of Positive Fifth Grade Judges], each of which individually is equivalent to the fifth grade of the Ducheng God.
And the [Ten Palaces of Hell Kings] who were originally at the sixth level were also promoted from the fourth level in a leapfrog manner. Every hell king has the personality of the fifth level.
These fourteen names all have the power of demigods. In Milo's imagination, they are the high-level alien gods who will assist the underworld in the future, or guard the demigods.
In addition to these names, there is also a more special name.
[Underworld/Shinto · Eighth Grade Underground Master]
For this name, Milo planned to follow the ancient records in a certain Broken World.
"The first-class underground masters will be given the teachings of immortals and the Great Way in one hundred and forty years. The second-class underground masters will eventually receive the three officials' letters. In one thousand years, they will be transformed into the five emperors of the three officials, and then in one thousand and fourteen years. It takes a hundred years to travel to Taiqing and become an immortal in the Nine Palaces. Those who are third-level underground masters can only enter the path of earth immortals in 280 years."
According to this view, the underground masters are divided into first, second and third grades, respectively from the sixth grade, the seventh grade and the eighth grade, which correspond to the status of Taoist priests who enter the underworld to enjoy after death.
ps: There have been major changes to the settings of advanced alien gods, alien gods, holy spirits, heroic spirits and petitioners.
ps: There have been major changes to the settings of advanced alien gods, alien gods, holy spirits, heroic spirits and petitioners.
