The increase in power surprised Milo. You must know that he has been here in this universe for some time, but in the past, Milo's power has never been able to fully match this universe. He can only rely on the energy of the Three Pure Ones to protect Miao Youtian. To ensure your own safety and use of strength.
Later, although with the awakening of Jianglong's bloodline, the divinity of Fang Tianyu, and the favor of Emperor Tianhou Tu, the power he could use gradually increased, but Milo could still feel that this improvement was limited, and he could not arbitrarily Use power beyond a certain level.
This was also reflected to a certain extent when Milo took the initiative to use the divine whip against the government.
'So, what exactly is the reason for my increased strength? '
Milo's eyes narrowed slightly, and the Haotian Taixujian reflected him, and he vaguely saw some changes in his body as the jade king of Fang Tianyu.
'Is it actually a priesthood? Should I say that it is worthy of being the product of a highly condensed domain? Even if I just hold it, it has opened up some permissions to me in this world? No, a simple priesthood shouldn't be enough. Is this also the characteristic of the profession given to the Emerald King by the Emperor? '
Milo was a little unsure, and carefully explored the changes in his own incarnation, and the clues of information made him vaguely feel the power of the Emperor and Empress.
Those are the many strange powers of the gods that were brought in after the formation of a camp by the two gods, which was no less powerful than the nine great gods of the West.
Under the reflection of Haotian Taixujian, the essence of the two began to open to Milo.
Such actions must be absolutely blasphemous to the other gods, but for the pan-conscious god Emperor Tianhou Tu who has no self-awareness, as long as Milo's care is not lost, let alone peeking into their essence. Stealing their divinity and power wouldn't have much of a reaction either.
Therefore, some terrifying power similar to the black and white snakes appeared in front of Milo.
Among them, the aura of Emperor Tian seemed familiar to Milo, and as this sense of familiarity arose, Milo also saw nine changes in Emperor Tian. The steaming clear air showed red, green, green, black, and crimson respectively. , black, purple, Lian and Jinjiu colors alternate, evolving into thousands of blurred brilliance.
'The ancient god I saw in the ruins? Who actually invested his power in the creation of heaven and earth? '
Milo carefully recalled the scene where Fang Tianyu opened up, and determined that it was the young man named Yuchen who took action, not the ancient god with the nine-fold divine wheel suspended behind him.
'So, this is the power projected by the ancient god? '
Thinking of this possibility, a hint of exclamation appeared in Milo's eyes. At the same time, with the help of this force, among the names of the third-level names controlled by Milo, and.
The three names each began to resonate with Fang Tianyu, and even connected with Huang Tian. Many fundamental mysteries in the field that could be called priesthood were opened to Milo.
,,,,,,,…
These mysteries of the realm that are close to the priesthood are the results accumulated by Emperor Tian for millions of years, and they are also the ultimate that this kind of pan-consciousness can achieve.
Milo was greatly supplemented just by looking at it. Suddenly he saw an area that was usually difficult to study in depth.
With the expansion of this field, the transformation of the fourth third-level name also started, that is, the main god of Suibu in the list of eight true gods. With the improvement of this name, the field also opened some permissions for Milo.
The expansion of the three names of , , and also made the other two main gods of the eight tribes who are in the ranks of the third grade react.
With the completion of the sky domain, the main god of the Thunder Department began to gradually expand its influence outwards.
With the improvement of Shoulong civilization, dynasty, kingship and other fields, the Lord God of Fire also began to influence the Shoulong Land on a small scale. The political leader who was recovering from his injuries was horrified to feel that his already somewhat unstable priesthood had reappeared. Signs of wavering.
As for the name of the Lord God of Earth, who is also one of the Eight Lord Gods, it had already begun to change when Milo saw the essence of Houtu. It even condensed a new prototype of the priesthood for Milo from the information in many fields possessed by Hou Tu. It can be said that this is unique to Milo in Fang Tianyu.
With the changes in these names, Milo can also feel that the power of his body is constantly improving. Different from the blessing of Miluo Baojuan, the changes in the interaction of these names bring him an improvement closer to that of the Emperor and Queen. Earth gave its domain and power to Milo.
After thinking for a moment, Milo instantly understood the reason.
While Milo relied on the information of the Emperor Tianhou Tu to drive the change of the third-grade names, he was actually handing over the information of the third-grade names to the Emperor Tianhou Tu. This process was similar to mutual penetration, each adding its own influence to the other's system.
Logically speaking, if Milo's size is compared to that of Emperor Tianhou Tu, Milo can only be assimilated. Even if there are more than a dozen third-level names in the treasure scroll that are equivalent to weak divine power or weak divine power, it is impossible for Milo to be assimilated. Milo became the leader of the emperor and queen land.
However, the protection of the Qi of the Three Pure Ones made it difficult for Huang Tian Hou Tu to penetrate Milo.
The final result was that Miluo, while maintaining his own independence, successfully obtained the information of Miluo Treasure Scroll and joined the large group of Huangtian Houtu, in exchange for the power equivalent to the delivery of information.
On the whole, the power of Emperor Tianhou Tu has been improved, but looking at the details, the actual improvement of Emperor Tianhou Tu is minimal, because the sovereignty of the power they absorbed and assimilated still lies with Milo. Instead, it is because of the information provided by Milo. , spending a lot of energy.
After discovering that he could borrow the names in the Miluo Treasure Scroll, Fang Tianyu, and even Miluo, who was gathering wool throughout the universe, looked at the other three names in the treasure scroll with slightly different eyes.
'The third-level names that have not been greatly affected so far include the main god of the military department, the main god of the water department, the main god of the underworld, the origin of the immortal path, and the Buddhist names,, and. '
'Among them, the main god of the military department is not difficult. As the name spreads and the battles increase, the corresponding field power will be opened to me sooner or later, allowing me to control part of the power; Names are an important way; Qingyu's communication with the Taoist priests here should provide some assistance for the changes; similarly, several Buddhist names can also be spread through communication with the monks in Tianyu here; on the contrary...'
Milo couldn't help but glance at the underworld at this moment. Although most of the power of Death God Okdel, together with the other eight powerful gods, guided more powerful power to improve himself, at the same time, he was also on guard against their excessive power, preventing him from being People pick peaches so much that Okodel, the god of death, has little power to govern the underworld.
But Milo could see that Yege was still guarding the core of the underworld, and it was difficult for Milo to do anything to him. As for the underworld of the Land of Shoulong itself, Milo looked in the direction of Houtu, and was tightly bound by its essence. Tightly wrapped, this is why for many years it has been difficult for the gods of the Western Continent to be affected by the Dragon Land through the influence of the underworld.
But when Hou Tu asked for information about the domain, Milo could clearly feel that Hou Tu's favor with his gods had declined. Although it was not much, the meaning was already very obvious.
'Is it influenced by the battle of Shoulong in the past, or is it due to other reasons? '
Milo was a little surprised, and at the same time expressed his thoughts of giving up to Houtu, which made Houtu, who had gradually closed the information and essence to him, stop this move.
Milo, who could only give up the field of the underworld for the time being, turned his attention to the name.
At this time, most of the caravans traveling down the river from Emerald Town had already traveled, and Qingyu's move to spread the ninth-grade name system to the outside world was also progressing steadily.
As for the promotion of the Ninth Grade name, just as Milo had previously guessed, some people within the Shoulong Land may want to block the expansion of this system, but the pursuit of power is obviously not something they can stop if they want to.
Especially after Milo gained the favor of the Emperor Tianhou Tu with the ninth-grade name, and increased his proportion of authority in the Emperor Tianhou Tu through the third-grade name, many people only need to follow the way of acting or learning to obtain it. With the blessing of a little name power, even some people who were originally doing hard work will gain some strength and gain a certain ability to resist as they work day after day.
Under such circumstances, the nobles of the Land of the Dragon were unable to suppress public opinion at all. Some smarter nobles began to comply with public opinion and reduce the oppression of the lower classes, while some stubborn nobles might be able to temporarily suppress the resistance of the lower classes, but their After all, this approach cannot last long, and sooner or later it will be completely replaced by oppression again and again.
There are naturally many people studying such a special power and such an influential power.
Whether they are witches, Taoist priests, or monks, they all began to study the allusions and sources of power corresponding to the names.
Among them, the Taoist priests were lucky enough to have the theory of yin and yang, and the one in front of Shang Miluo was able to give his own explanation.
But the monk's side opened Milo's eyes. I don't know if it is because of the influence of the Shinto of this universe. Even the monks of the Dragon Land like to use their beliefs when studying Buddhism and corresponding names. Think from the perspective of a god.
Among them, He has less clear powers or conflicts with the current environment, so few people have studied it. However, He, which is mainly studied nowadays, shows a state of polarization.
Among the monks and the vast majority of the people in the Land of Shoulong, she is a lawful and good deity. They also call her Guanyin, the Empress, the Goddess of Mercy, and the Lady of Mercy, and believe that she is a lawful and good deity. It governs the divine functions of fertility, family, motherhood, healing, lotus, compassion, mercy, joy, motherhood, care, innocence, protection and purity.
What needs to be explained here is that the titles of Guanyin and the Lady of Mercy are mostly spread among the people, while the Goddess of Mercy and Lady of Mercy are mostly the titles of spell casters and some monks. Monks who really want to know its secrets maintain their original of Avalokitesvara, or Avalokitesvara.
Overall, although the spread in the Land of Shoulong is a bit strange, the overall image is still somewhat related to the original image, and it is much distorted in comparison.
It seems that because of the Six Paths and the Eight Tribes, Tathagata is a very special and powerful deity in public perception. His followers include the Holy Spirit, gods and angels in the outer world, as well as those in hell. Demons, as well as the hungry undead in the underworld, dragons and ordinary people in the world, and even various humanoid beings. Among them, regarding the dragon, there have been heated discussions among the believers between the Western dragon and the spirit dragon of the land of dragons, and some monk factions have even fought over this.
This kind of situation, combined with the many factions and conflicts within Buddhism, makes people think that Tathagata is a god who will convey different teachings and oracles according to different believers, and is happy to see believers understand the truth in conflicts. , some believers even believe that He has no fixed position, likes to face believers with a capricious attitude, and is happy to make believers wander painfully between gain and loss.
Finally, Buddhist concepts such as selflessness, impermanence, and inequity make most spellcasters and some monks perceive him as a chaotic evil or chaotic neutral god, and this is also the mainstream perception in the land of dragons today.
Aquan and Qingyu were stunned when they learned about the changes in names and beliefs. Wangyouxian, who was acting alone, was also dumbfounded when he learned about it from the Seven Fairies and Flower Fairies who often went out.
When Wangyouxian was summoned by Milo later, he couldn't help asking Milo why he allowed these people to misunderstand Buddhism.
"How can their understanding be said to be wrong? As the saying goes, seeing one's nature is Buddha, and the Buddha in different people's eyes is different. Does it conform to the concept of Buddhism if we forcefully convey the concept of Buddha that we know?"
Qingyu didn't think so. He whispered: "But there must be some handiwork by the nobles. They are deliberately discrediting Buddhism and trying to affect your reputation, sir."
Aquan also nodded: "Although Buddhist concepts such as selflessness, impermanence, and non-equity can easily make people think of confusion, the culture of Shoulong Land is relatively similar to Hanxia. It is not that similar concepts have not been proposed before, but they are relatively niche. If no one specifically guides it, it won’t be one-sided.”
