"You serve as the Jade King, you are favored by the emperor and heaven, you have the protection of the queen, you are granted a land, and you enjoy worship. This is what you should do."
Listening to Shao Hua's flattery, Milo shook his head: "There is no need to always call me the Jade King. I prefer you to call me Milo."
As he spoke, Milo continued to flip through the scroll and saw the seal at the end, and couldn't help but laugh out loud: "Haha, the newly born Jianglong is canonized as the master of the river system in the north of the Land of Shoulong, the god of clouds and rain, so blatantly instigated , how should I evaluate..."
Halfway through, Milo shook his head. Based on what he now knew about the monarch's actions, he shouldn't have done this frivolously, so he should think differently.
'Is he testing my relationship with Aquan? '
Thinking about it, one of Milo and Aquan was gifting priesthood, and the other was giving back priesthood, or without any communication between the two parties. Combined with Milo's previous help to Aquan, it is not difficult to guess that there is a connection between the two.
The only thing that is unclear is the relationship between Milo and Quan.
And this canonization is a good test.
'With the spread of the name of Miluo Baojuan, and the closer relationship between me and the three demigods of White Deer, Gray Wolf, and Eagle, most of Juge Province will gradually be covered by my influence, and it will be difficult to form an effective Counterattack, after all, I have the orthodox concept at hand. If we really fight, the master will not necessarily be on his side...'
'Similarly, most of the water systems that started from Juge and spanned several provinces and poured into the East China Sea were developed by Aquan. In addition, his dragon transformation ceremony was held here, so he naturally has the corresponding authority. Regardless of whether he canonizes or not, the two sides of the Taiwan Strait The people will naturally offer sacrifices to Aquan and let him condense the river god that corresponds to the inferior godhead. '
'Therefore, this person seems to have given up a lot of things, but in fact the price he paid is much smaller. Generally speaking, it saves me some time and determines how many trump cards I have...'
Milo looked in the direction of the capital of Shoulong Land, and his eyes became a little deeper: "It's just that he shouldn't have thought that besides Qingyu and Aquan, I also have the trump card of Wangyou in hand, and compared with Aquan and Qing Yu, Wangyou's identity can withstand more scrutiny. In addition, when Aquan specially opened up the river system this time, he shook the ground in the area where Wangyou is located, which also laid the foundation for her appearance in this world...'
Thinking of this, Milo put away the scroll, returned most of his consciousness to Miaoyoutian, and summoned a little of Wangyouxian's consciousness back to Miaoyoutian.
As soon as she entered Miaoyoutian, the personality that had been blessed by Wangyouxian in the past fell on her body again.
The birth of this name comes from the fact that Wangyouxian followed Hehe Zhaoyin to learn the principles of life, comprehend the way of creation, cooperate with the hundred flower elves enlightened by him in Miao Youtian, gather the energy of hundreds of flowers, and construct the original Baihua Qunfang. The personage of the Lord of the Southern Islands was then injected into some of the wilderness concepts controlled by the Lord of the Mountains and Forests of the Southern Islands, which strengthened the authority of flowers and plants. Finally, it was supported by some of the laws and principles of the Southern Islands, and then it crossed over from the fifth level. Level, turned into the name of the fifth grade.
But now, what Wangyouxian does in the secluded valley is also in line with the process of condensing names in the past to a certain extent, and has generated a lot of resonance. The most important thing is that the corresponding authority and power of the former master of the mountain and forest, There is a certain overlap with Fang Tianyu, so it is easier to be absorbed by Wangyouxian, and it is not difficult to transform.
In just a few minutes, with the help of several demigods and the help of Milo, Wangyouxian, who had become a divine being, successfully crossed a very important threshold and crossed Qingyu again. Follow Aquan's footsteps and become the second demigod next to Milo.
During this period, Wangyouxian's breakthrough caused slight changes in his own concepts and the principles of the outside world, causing the aura of his deity outside to stir up. Mi Luo took advantage of the situation and opened the field he controlled to Wangyouxian. Forty-nine sapphire lottery sticks were suspended behind Wangyouxian's head. The principle unique to Milo allowed him to continuously expand the power in the field he had mastered, and transform the power that was not suitable for this Fang Tianyu into the power that fit this Fang Tianyu.
The most important thing is that the power of the flower fairies and seven fairies who were originally subordinates of Wangyouxian were also partially absorbed by it, forming an interaction.
Among them, the concepts of jungles, wetlands, islands, caves, lakes, wilderness, mountains, etc. that the flower fairies explored and perceived were all absorbed by the Forgotten Fairy, perfecting the complete or incomplete fields in her hands, and trying to Let these fields transform in the direction of, etc.
The information on prosperity, immortality, tranquility and other information in the fields explored by the Seven Fairies were incorporated into the fields that they tried to condense from some of the information opened by Milo in the past.
Overall, the direction Wangyouxian is moving forward is somewhat similar to the agricultural goddess of the Western continent. However, compared to the mistress who focuses on harvest and fertility, Wangyouxian's domain is more focused on living beings. According to her own plan, in the future She is ready to try to gather vitality, flowers, seeds, spring, harvest, shelter of young children, guardian of women, etc.
Nowadays, these concepts that were originally just imagined by Wangyouxian have some signs of cohesion, and the corresponding fields and information are constantly being improved. Feeling this, Wangyouxian immediately stood up after his own strength gradually calmed down. He expressed his gratitude to Milo, and after receiving permission, he exchanged a few words with Aquan and Qingyu next to him.
While several people were communicating, Milo couldn't help but look to the other side.
That was the outskirts of the valley where Wangyou was. The seven fairies went out to collect Qi because they understood the way of weather and clouds. Unexpectedly, Mi Luo summoned Wangyou to help him break through and become a demigod. Together with them, they followed the spirit of Wangyou. It also shared some benefits, and under the interaction of breath, there was some mutual understanding. When Wangyouxian obtained information about prosperity, immortality, tranquility and other fields from the Seven Fairies, the Seven Fairies also obtained some concepts of vitality, protection and other fields from Wangyouxian.
Suddenly, bursts of rays of light shone around the bodies of the seven spirit women, causing vegetation to grow and sweet springs to flow, attracting nearby residents to approach.
The Seven Fairies originally did not intend to pay attention to these people, but Wangyou told them that as Aquan transformed into a dragon, they should also go out for a walk to spread their faith and gather their will power.
This also led to the fact that after the seven fairies approached the surrounding residents, they did not choose to leave or cast spells to stop them, but instead communicated with them.
During this period, in order to increase their influence and to make their legacy more valued, the Seven Fairies also set up some tests. Only those who passed the tests would be given one or two.
Of course, for those really difficult problems, the Seven Fairies will also help secretly, and even give the original rewards to some people on the grounds of diligence, sincerity, kindness, etc.
After going back and forth, many people received awards from the Seven Fairies, and Milo's eyes fell at this time.
In Milo's eyes, the way the Seven Fairies are doing at this moment is actually a way of occupying the faith of this land, and even gradually becoming the orthodox behavior of the place.
He relied on the orthodox priesthood that he had mastered, combined with the little domain power he gained after taking office as the Emerald King, and interfered with the future a little, then blessed himself with the Three Pure Qi and waited and saw the future.
This wait-and-see is simply from the perspective of the Seven Fairies, which reduces a lot of unnecessary interference. It can only be used as a reference for the future path of the Seven Fairies, and has no role in understanding the future situation. Therefore, the consumption is very small, but the view is very broad.
Among the many futures Milo saw, these seven immortals would gain part of this place's faith because of this incident and become one of the spirits believed in here.
In the future that Milo saw was the best, the residents here would call them the Seven Skillful Girls of Yunxia because the clouds rolled and glowed when the seven fairies went out. They also liked to test everyone with some difficult games.
Moreover, based on the gifts of the seven fairies, they created many corresponding sacrificial methods.
For example, because the Seven Fairies had previously comprehended the domain of the Forgotten Immortal, vegetation and sweet springs were derived. Both of these things have received a little influence from the vitality domain, and have certain healing and dispersing effects on negative energy in a short period of time.
Therefore, local people hold rituals such as collecting dew, swimming in rivers, storing Qixi Festival water, and planting seeds to pray for children during sacrifices. Although most of the rituals have minimal effect, some therapeutic effects are already very important to ordinary people. The precious gift has well consolidated the belief in the Seven Fairies, which has led to more people starting to study the Seven Fairies and trying to find other methods of sacrifice.
In this process, some people derived a series of game methods based on the Seven Fairies' little game that tests people. They called it a skill-fighting game and tried to bring about changes. In the end, many games of skill-fighting did not work, but instead A local game called Douqiao was developed, which made Milo quite amused.
In the end, most of the gifts given by the Seven Fairies were fabrics woven from cloud energy, and they were revered as demigods in charge of weaving by some people who extremely worshiped the Seven Fairies' weaving skills. In their opinion, since the ritual of sacrificing the Seven Fairies can work, it means that the Seven Fairies themselves are divine spirits, and they must become first-class demigods after many years of sacrifice.
In the future that Milo saw, when these remarks appeared, the Seven Fairies, who still tended to specialize in the way of clouds and weather, had indeed transformed into demigods.
'But this speed is still a bit slow. '
After observing the best future of the seven fairies, Milo silently calculated the time it would take for them to completely become demigods, and compared the current situation in the Land of Shoulong. He secretly shook his head, saying that the traces left by the seven fairies in this area are still too shallow. It was still too troublesome to form a belief. He needed to speed up the pace and advance the progress.
Miluo's mind was dancing, and he quickly thought of the Qiyao Festival in Hanxia in the past. This festival was originally the official festival of Hanxia to worship the seven stars of the sun, taiyin, Chonghua, Taibai, Serchen, Yinghuo, and Dihou.
It's just that the Qiyao is so tall that mortal sacrifices rarely perform miracles, and it was eventually replaced by the Qixi Festival, which originated from the illusion of Taixu.
At that time, the Goddess Zhiyun, who was similar to the Hanxia and Qixi myths, followed the trend and expanded her authority of weaving and protection in addition to Yunxia's authority. She was even regarded as the protector of lovers, women, and children in many places, and she also had many titles. Qiao Niang Niang, Qi Niang, Qi Sister, etc.
Nowadays, the changes of the Seven Fairies are somewhat similar to those of the Goddess Zhiyun.
Milo recalled the actions of the goddess in the past after she became enlightened.
'I remember that when the Goddess Zhiyun was promoted to the fourth rank, she made a great wish that she would travel for nine days every year on the Qiqiao Festival to collect the brilliance of the seven rays and spread them into the world for people to beg for skills. On that day, as long as someone completes small begging rituals such as threading a needle to beg for skill, being happy with spiders, throwing needles to test skills, orchid night fighting, etc., they can turn their wishes into silk threads and scatter them in the sky, or even follow the underworld. The connection in the underworld is approaching the corresponding immortal god. '
'As long as the gods take away the silk thread, or bestow auspicious air, or give solutions, the festival that was originally simply praying to the goddess for luck will become more grand and directly become one of the more solemn festivals in Hanxia. First, the Seven Fairies can also try to copy this path. As for the silk thread, it can be bound to the Miluo Treasure Scroll in the future, so that the person who blessed the name can also see a similar aura...'
Milo informed the seven fairies of his idea. They thought for a moment and nodded in agreement. In the subsequent test, they began to consciously show their ability to weave silk and satin from Yunxia. During the test, they also added many more items that were more suitable for women. This method not only reduces the possibility of some residents becoming believers, but also consolidates the goodwill of other residents and lays the foundation for their future transformation into believers.
Milo looked at this scene, showed it to Aquan and others, and said to Wangyouxian: "I think it won't be long before the existence of the seven fairies will be known to some shamans and Taoist priests in the Dragon Land. The time will come when you need to take root on the other side and build up your power to serve as eyes and ears, just in case.”
After Wangyouxian bowed to express his understanding, Milo sent back this bit of his consciousness, cutting off the traces of the previous connection between the two and preventing outsiders from using some secret techniques to detect the connection between Milo and Wangyouxian.
The changes in the next few days were just as Milo had guessed. The Lord of Milo's Jade Plain and the Lord of the River System in the North of Aquan Shoulong's Land were consecrated. The decree of the God of Clouds and Rain made many people frown secretly. At the same time, He looked carefully at Milo and Quan.
After all, the Juge Plain is also in the North. Strictly speaking, the water system in the Juge Plain should also be managed by Aquan, but Bai Lu and other spirit demigods know better that one of the cores of the entire river system is actually Mi The dragon vein constructed by Luo, and the authority of the dragon vein should be in the hands of Milo. In this way, the priorities of both parties must be divided. This cannot be solved by Aquan giving up the water system of Ju Ge Plain.
All people who know or don't know are looking at Milo and Quan at this moment. They are essentially curious about the relationship between the two and want to know how close the connection between the two is.
