Chapter 169 Bai Jia Ming

Style: Heros Author: One Qi transforms three pure thingsWords: 3997Update Time: 24/01/11 10:13:30
The establishment of the first dynasty and the "ascension" of the Son of Destiny stimulated the minds of the successors of the dynasty, and they called themselves queens.

The word "hou" originally had the dual meanings of descendant and ruler within the dynasty. Put together, in addition to the meaning of the successor of the dynasty, it also means the heir of the gods and the successor to the destiny.

With this name, the first dynasty ruled the world for hundreds of years. During this period, countless rulers tried to follow the ancient path and find the way to become gods, but most of them ended in failure until they were replaced by the next dynasty.

The second dynasty was the same as the first dynasty. The founder tried to hit the boundary between heaven and man with the help of his huge energy and merit. After entering the heaven, he stopped in front of Milo.

However, this controller was much more cautious than the Son of Destiny who was trying to re-divide the world. He chose to submit to Milo and became Fang Xingjun.

The founder of the second generation dynasty also embodies a lot of humane energy. His surrender, coupled with Milo's many humane names during the first dynasty, and the integration of the concepts of many humane rulers, the two Combined, they successfully constructed a way to absorb human energy and improve names, and also created many names that allowed the creatures in this world to condense and transform on their own.

Since then, Milo has used the number of human nature as a carrier to open the way for mortals to condense their names. Countless names have continued to appear as mortals spread and condensed them, and the names in the treasure scroll have become more and more complicated.

The second dynasty in the human world, because of the changes in heaven and earth, believed that its ancestors had become the masters of heaven and earth, so they called themselves emperors, and this was passed down for hundreds of years.

Milo, who stands above the nine heavens, looks at the continuous gathering of wishes in the world and the order that becomes more and more stable as many names appear across the earth, and feels the appearance of the common people, the main appearance of the purple micro star and the mysterious sky of the body. As the appearance continued to increase, he shifted his gaze to the bottom of the earth, watching the chaotic demonic energy and many demons accumulated there begin to weaken.

The sin-forgiving merciful minister sent a miracle along the way, pulling out many spiritual spirits from the chaotic demonic energy of the past and sending them into the human world, guiding them to use their names to restore the spirituality that had been flowing smoothly for a long time.

At the same time, some of the demon gods who had regained their sanity were given the authority to create the original Hades.

At the same time, Milo also used these other spirits that did not belong to him to explore the changes in the Taishangzhi symbols.

The aspect of the Dharma that was supposed to represent Milo's innate spirituality, unsurprisingly jumped back and forth among the spirituality of those redeemed in the broken world, gradually incorporating them into the changes.

At the same time, in order to reduce their influence on the heaven and earth itself, most of these rescued spiritual beings eventually enjoyed immortality, and at the end they also cultivated supernatural powers. Finally, when the third dynasty was established, through the conflict between the two dynasties, Through the energy of human nature, he ascended to the nine heavens and transformed into a god.

By the time of the Third Dynasty, most of the redeemed souls ascended to the Nine Heavens, either becoming Star Officials or Star Envoys, or becoming Dharma Protector Divine Weapons, Heaven-Suppressing Marshals, and finally enjoying the title of Seventh Rank and traveling around. , and the knowledge accumulated in the world for many years also stimulates the common people to release a lot of knowledge originally recorded.

One after another, spiritual spirits who inherited the ideas of hundreds of schools began to be nurtured. It was at this time that the Taishangzhi Talisman was stimulated and derived two changes.

A transformation is combined with the wisdom of hundreds of schools of thought and the concept of the pure Tathagata in the West. It evolves the spirituality and the wonder of the mind in every inch of the spiritual platform, and guides the spirituality of the creatures who travel abroad and are later redeemed by the sin-forgiving and merciful image.

The first level of change is to be compatible with the human spirit, fall into the mortal world, and be reincarnated as a human being.

At the moment when the Taishang held the talisman reincarnated, above the East China Sea, the spiritual stone transformed from the innocent spirit of the past was also stimulated.

The spiritual stone stands on the shore of the East China Sea. It absorbs the yin and yang of the flowers and fruits in the mountain, borrows the soil to form a fetus, and stands on the top of the mountain. It is illuminated by the sun and the moon, absorbs the inspiration of the earth's veins, and swallows the vitality of the ten directions. It has long been completed.

It is three feet, six feet and five inches high, with a circumference of two feet and four feet. There are nine orifices and eight holes on it. According to the Nine Palaces and Bagua, it can be said that the spirit of creation was born in the twenty-four solar terms in a small world. It is born without defects or leaks.

But it is also difficult to break free from the spiritual body and manifest in the world.

Now, this spiritual stone and spiritual fetus, through the reincarnation of the Taishang Talisman, broke through the original chaotic body and transformed into a body of flesh and blood. Its spirituality leaked out, turned into golden light, soared into the sky, and shattered the sky.

It was the residual anger of the innocent days in the past. I wanted to use the golden light to go straight to Miluo, but as soon as the brilliance appeared, the resentment began to dissipate quickly. After breaking through the clouds, I don't know how, but it naturally dispersed and covered half of the sky.

The golden light flashed across, and under the influence of human wishes, the Thirty-Three Heavenly Palaces including Qianyun Palace, Bisha Palace, Wuming Palace, Sun Palace, Huale Palace, Lingxu Palace, Baoguang Palace, Heavenly King Palace, Lingxu Palace, etc. were condensed. The official palace and other seventy-two treasure palaces swayed slightly, as if they had the power of aspiration to transpire.

Many gods guarding Tianque were surprised when they saw this. Their clairvoyant eyes followed the wind and their ears went to investigate, and when they came back to tell the reason, the gods pondered.

Taibai Jinxing, who was standing under Milo, frowned slightly when he saw this. He stepped forward to persuade him, saying that since the creation of heaven and earth and the establishment of heaven, there had never been such a vision, and he should pay more attention to it.

Milo smiled and said: "Since it is born from the essence of heaven and earth, it is a little strange, so let it be. Compared to mere monkeys, the prosperity of humanity is what we should focus on now."

Milo sets the tone, and the gods naturally don't say much. In addition, with the prosperity of humanity and the contention of hundreds of schools of thought, it is indeed necessary for the gods to control, transfer vitality, sort out order, and prevent humanity from competing. If it breaks down, it is not easy to consolidate the stable humanity order.

Under the control of the gods, even though the human rulers lost their dominant position in the middle and late third dynasty, lords from various places began to compete for power with each other, killing each other constantly, and fighting against each other, but the overall number of casualties was not too many.

And as the sages who inherited the Tao of hundreds of schools condensed their names, on the basis of the Tao principles and principles recorded in the Miluo Treasure Scroll, they constantly introduced new ones and condensed them into corresponding names. They also upgraded their grades and gained more powerful power. .

The influence of the sages on the lords of various places has also continued to expand, further suppressing the rights of the lords of various places, and establishing a more complete network of humane order. Since then, the appearance of the common people has been greatly improved, and its concepts of civilization, records, inheritance, etc. have also been slightly sublimated. , the image was also transformed into the divine bird Phoenix under the influence of some sages.

Among them, the reincarnation of Taishang Zhifuxiang and another sage who inherited Confucian concepts played a key role in it.

Of course, in the mouths of sages and in the information spread outside, the pattern on the phoenix's head is close to the word "virtue", the pattern on the wings is similar to the word "righteousness", the pattern on the back is similar to the word "Li", and the pattern on the chest is the same as the word "Li". "Ren" is similar, and the pattern on the abdomen becomes the word "信".

But in fact, the image of the transformation of all living things is even more special. The phoenix it transforms absorbs the information of all the acquired creatures affected by it, including humanity, at the moment it takes shape. Therefore, the glow surrounding the phoenix becomes the moral symbol. The power of the five virtues, merit, merit, holy virtue and yin virtue, the patterns on the whole body contain the five elements of the universe of gold, wood, water, fire and earth and the corresponding five virtues. As for the so-called virtue, righteousness, etiquette, benevolence and trust, they are nothing more than It is just a small part of the phoenix transformed into the image of the common people.

The moment when these divine birds took shape, they also absorbed some concepts of the Southern Suzaku, condensed their own system, and gave Milo a genuine fourth-level Shinto name.

The birth of the divine bird further stimulated the atmosphere of contention among a hundred schools of thought.

It was also at this time that the Supreme Being held the talisman's reincarnated body and rode towards the west astride the green bull.

On the way, when the Supreme Talisman Holder left Dongtu, he left a volume of inheritance because someone recognized his identity. At the same time, he found the magic weapon left by the former Supreme Talisman Holder.

"After going around and around, you are back in my hands. It just so happens that your help is indispensable on this trip."

As he spoke, the Taishang holding the talisman who regained his memory was riding a green bull and found the Pure Tathagata who had been practicing hard for many years.

At this time, the practice of the Pure Tathagata has reached a very important level. According to the records on the Miluo Treasure Scroll, its corresponding name has reached the level of the fourth grade. Unfortunately, it is limited by the limits of this world and cannot go further.

At the same time, with the popularity of Western Buddhism in the past, the two "Great Self-Heavenly Demon" and "Freedom Demon Lord" who were constantly increasing in power also gathered together, condensing the illusory and uncertain "Great Self-Heaven Demon Lord Bo Xun". 】, this demon is the same as the Pure Tathagata, and has the name of the fourth rank on the treasure scroll, but its power has begun to transcend the boundaries of the fourth rank and move towards the third rank.

The fight between these two men directly turned the area in the west into a distorted situation.

Pure land and demonic energy are entangled with each other, evil energy and Buddha's light merge with each other, the order of reincarnation is distorted, countless heavenly beings have fallen, and turned into "others who transform themselves into gods", "others transform into gods", "others transform into gods", "people who transform into gods" and other Buddhas The demon-like creatures surround the pure Tathagata, pulling the spirituality and power within their bodies.

At the same time, in the past hundreds of millions of lives, relatives and friends who corresponded to the Pure Tathagata were also attracted by [Bo Xun] and turned into evil spirits, appearing around the Pure Tathagata in an attempt to drag them into suffering.

The face of the Pure Tathagata was calm. After he recovered many memories, he understood the truth of this rotation. He watched [Bo Xun] cast the spell, but silently unfolded the pure land and manifested a six-foot-long golden body to contain it.

As a demon who came into being to deal with Buddhism, [Bo Xun] himself has a Buddhist practice that is close to that of an Arhat, and is proficient in all methods to restrain Buddhism. Faced with the pure land manifesting the boundless and unsullied Brahma mind, trying to pollute it, facing The golden body uses the method of destroying the troubles in the pure vajra field.

Most of these magical powers are born out of Buddhism, and are more restrained than ordinary magic.

Even the cultivation of the Pure Tathagata can't help but shake slightly when it is impacted by the two methods.

But before [Bo Xun] could sneer, he felt the arrival of the Taishang Talisman, and his expression suddenly changed. He looked at the Pure Tathagata and scolded: "We are waiting for a Western fight, and you actually plan to let outsiders interfere with what we are waiting for." Fighting? It’s really shameless!”

"We are the spirits who opened up the heaven and earth, the gods who created all things, and gave birth to thousands of true saints. We opened this place in order to save thousands of dead souls and destroy the chaos and turbidity. You were born from the resentment of the underground demon god and the Western ideas. It is also within the scope of what we are targeting. Why should you be shameless when it comes to your responsibilities?"

The Taishang held the talisman and threw out the magic weapon in his hand. That thing was really the truth that had fallen from the sky in the past. The ring that bound the golden cudgel rotated slowly in the void, transforming into hundreds of thousands of large and small rings. , one ring within another, layer upon layer, trapping [Bo Xun] who was trying to escape, and then closed inward, turning into a ring again and standing in the void.

[Bo Xun] was so shocked that he manifested a colorful stream of light, constructing a chaotic world of mortals, in which children were playing, nobles were having banquets, scholars were reciting poems, farmers were cultivating, craftsmen were making utensils, businessmen were traveling, and other human scenes. Thousands of images were manifested. Constantly expanding outwards, it is impermanent and constantly changing. It has turned into the appearance of Chinese and Western creatures several times, trying to escape from the constraints of the circle with the help of the characteristics of the shape that resembles the heart.

It's a pity that the ring looks ordinary, but it is actually the two rituals of yin and yang. It corresponds to the meaning of emptiness, but it is surrounded by the ring of reality, which corresponds to the meaning of "having something for benefit, not having something". Think of using' concept.

At this moment, [Bo Xun] is trapped by it. Even though he has extraordinary abilities and can reverse the existence and non-illusion, and plays with the world of mortals, it is difficult to break free and is fixed in place.

The Pure Tathagata took out the half-withered and half-glorious bodhi branch, and shook it gently towards [Bo Xun]. The bodhi leaf fell down and stuck it between [Bo Xun]'s eyebrows. Then the Pure Tathagata muttered in a low voice: "Namo Wonderful Abide has attained the Dharma." Light Tathagata!"

As soon as these words came out, [Bo Xun]'s demonic energy stirred up, and pure light appeared. Suddenly, a pure Buddha appeared behind [Bo Xun]. Its appearance and aura were the same as [Bo Xun]'s.

"It's ridiculous. Do you think that by granting the Buddha Seal, you can convert me into Buddhism?"

"There is something mysterious about the Tao of the West."

The Supreme Master Zhi Fuxiang first praised the Pure Tathagata, then looked at [Bo Xun] and said: "You have understood the Western Dharma of Reincarnation, and are also influenced by the Western Dharma. In the Reincarnation, he can see the Buddha nature of all living beings, and he can also see you. Because of the Buddha nature in your heart, I give you the Buddha Seal. This seal is said to be given to you, but in fact it is given to all living beings."

After speaking, the Supreme Master held the Talisman and said to the Pure Tathagata: "Now that this demon has been surrendered, Buddhism is considered complete, so I will take the first step."

After saying that, he drove the green bull and headed towards the nine heavens as the Pure Tathagata clasped his hands to watch.

Before he entered the Nine Heavens, there was purple air rising in the heavenly palace, the ceiling fell out of the sky, and there were wisps of wisps in the void, vague and uncertain, like the sound of the sound of nature, or the Taoist song of the seven lovers.

This sudden change made many immortal gods in the Celestial Palace look confused, and some of the newly promoted immortal gods even showed expressions of bewilderment. Only Milo laughed, and he felt the treasure. In the scroll, [Bo Xun] was followed, a new name of immortality was added, and he said loudly: "Everyone, please come with me to greet the Taoist sage, the future ancestor of immortality, the source of Taoism, Taishang Laojun."