Each of the eight Shinto schools in the Miluo Treasure Scroll performs its own duties. Doubu is in charge of the stars in the sky and controls the changes of the sun and the moon. It is the gathering place of stars, order, the movement of the sky, and part of the power of time. It is one of the stable cornerstones of Miao Youtian's internal order.
The Department of Sui governs the changes in time sequence, rewards good and punishes evil. It is the intersection of life, time sequence, destiny movement, and some forces of life and death. It is also one of the cores of self-adjustment and supervision of Miao Youtian's internal vitality.
The Lei Department is in charge of wind, rain, thunder and lightning. It is the place to control the celestial phenomena and their derivative changes. It contains the laws and principles of all celestial phenomena, climate, and the circulation and changes of yin and yang. It also has certain authority to exterminate, punish evil, and punish. From a certain From a perspective, it can be regarded as a wonderful immune system.
The Ministry of Water is in charge of rivers and lakes, and it is also the department that manages the movement of vitality in the three realms. In addition to the gods of rivers and lakes, the dragon kings of wells, lakes and seas in various places, concepts such as the Tianhe and the long river of vitality are also gathered here. The concepts are very complex and involve wonderful things. In terms of heaven, the upper part can connect with the thunder part and the fighting part, and the lower part penetrates the earth part and connects the underworld part.
The Ministry of Fire controls all fires in the world and is the embodiment of civilization. This is just because most of the names of human beings are independent. Most of the work of civilization is in conjunction with the evolution of humanity. For example, the Zuoshan Mansion, which has been greatly enhanced before, can be regarded as the cooperation of the Ministry of Fire. Humanitarian Change is an independent subsidiary department.
The Ministry of War is in charge of combat and killing, and is also in charge of the changes and innovations of all things. It responds to all external battles and defensive measures in Miao Youtian. It is the largest violent organization in Miao Youtian, and it is also the department with the most part-time jobs.
The Nether Department is in charge of the cycle of life and death. It is the pioneer and manager of the underworld in the underworld. It is also the core place for the reuse and internal circulation of Miao Youtian's energy. Many forces that are difficult to digest on their own in the world will gather under the guidance of the Water Department. Enter the underworld for secondary processing.
And with the reflection of the God of Mountains and Seas, the greatly enhanced Department of Earth claims to be in charge of the mountains and forests, and the management of the three mountains and five mountains. In fact, this department corresponds to substantive matter, as well as concepts such as certain lands and domains corresponding to matter. Therefore, the most numerous people in the Earth Department are the gods of mountains, land, forest owners, valley gods, etc.
And these concepts themselves are relatively easy to overlap with the power of the Mountain and Sea God. In addition, Milo was originally in the incarnation of Taiyi and received a special name from the Olympus divine system [Heterah\/Shinto·From the Sixth Grade Original Poseidon Pontos], the original concept of this Poseidon is the concave surface of the earth, a geological Poseidon.
Now, with the help of the power of the Mountain and Sea God, Milo has reappeared a long-lost mountain god in the Olympus pantheon [Heterah\/Shinto·From the sixth level of the original mountain god Uriah].
At the same time, with the help of the concept of the earth's concavity and convexity, Milo successfully brought together the concepts of many mountain gods, combined with the concepts of many top mountain gods in the illusion of Taixu, and finally condensed the [Shinto·Zheng5th-grade Songyang Palace Huang Yuanzhenguang Zhongyue Songshan Mansion] Jun].
The concept of [Zhongyue Mansion Lord] naturally comes from the Five Mountains God System. From a human perspective, the mountain god system was born from the worship of mountain gods in ancient times. At that time, people believed that high mountains
"Superior to the sky", it is called
"Yue", and the Five Sacred Mountains are a pantheon based on the worship of ancient mountain gods, combined with the concepts of the Five Elements and the concepts of orientation.
In essence, the Wuyue Mountain God is not so much a simple regional god, but rather a summary of the concept of earth and even the concept of heaven and earth. Therefore, in addition to their own functions, the Wuyue Mountain Gods each also control part of the power of heaven and earth.
For example, the God of Zhongyue, in addition to the authority of a simple mountain god, also controls the concepts of land, mountains, rivers, and trees between heaven and earth.
Therefore, when Milo gathered the gods of the Five Mountains, he chose this god as the starting point, because for the earth, this god occupies the soil of the five elements, and the two concepts of the center of the five directions can be said to be the foundation god of the earth.
After the [Zhongyuefu Lord] was condensed and formed, Milo quickly found out the concept of [Shinto\/Underworld · From the fifth-grade Pengxuan Palace, Taishan Liangfu Lord] from the treasure scroll. This god itself belongs to the Five Sacred Mountains system. Under Dongyue, Milo combined with a small amount of power absorbed from the Suibu and Ningbu to condense the [Shinto·Shengwupin Taidai Palace Taining Cangguang Dongyue Taishan Mansion] in charge of rewards and punishments, nobility, and the main functions of the Underworld. Jun].
Compared with the concept of "Zhongyue Fujun", the concept of "Taishan Fujun" is more deeply rooted in people's hearts. From ancient times to the present, Mount Tai has always been known as the best mountain in the world. It is revered as the first of the five mountains and is regarded as noble and sacred. It is a symbol and also the first choice for emperors in the past dynasties to grant Zen.
This kind of concept exists in many worlds. Even in the land of Hanxia, it is difficult to say whether Taiyue Mountain, one of the nine immortal sects, has been affected by this concept.
After all, Milo now knows that when the emperor opened up the Hanxia civilization, he knew the information about the other worlds. Therefore, the influence of some cultures in Taixuhuan may not have really emerged from Taixuhuan and then spread to the land of Hanxia. superior.
As for the current God of Taiyue Mountain, he is the third-grade Eastern Qingyang Taihua Shen Yuefu Lord of Hanxia Shinto. He is also the Lord in charge of the underworld of Yuzhou. These overlapping concepts show the influence of Mount Taiyue.
Now, the formation of the name [Taishan Fujun] has not only stabilized the void to the east of the Miluo world, strengthened the original blockade, but also strengthened the boundary between life and death. While strengthening the earth, it also increased the influence of the underworld. foundation.
Immediately afterwards, the concept of [Zhongyue Fujun] draws strength from the Ministry of Water, with the depression of the earth as the core, condensing the authority over rivers, lakes, seas, and animals [Shinto·Main Five-Rank Yuanlu Palace Yuwei Yaoguang Beiyue Hengshan Fujun] 】.
Compared with [Taishan Prefecture Lord], the popularity of this name has plummeted, and it is far inferior to [Zhongyue Prefecture Lord]. Milo was able to condense it, mostly relying on the support of the Ministry of Water, and the other part with the help of mountains and seas. The concept of the Divine Lord's earth depression is formed by transferring the power of the water part to the earth part. What needs to be explained here is that in the Wuyue Mountain God System, except for Dongyue, Zhongyue Songshan, including Zhongyue, was added or changed later.
For example, at the beginning, Beiyue did not refer to Mount Heng, but to Mount Maoshan. However, as the territory expanded later, the concept of Beiyue also spread outwards. Now, the origin of the word Heng in "Hengshan Fujun" condensed by Milo It is the end of Yin in the north and the beginning of Yin. Its path is eternal and it is the place of eternity.
At the same time, because among the five elements, the north belongs to water, so it is not surprising that the god of Beiyue, as the god of earth and mountain, can control the water system of heaven, earth and water.
After Beiyue, there is Nanyue. The god of this mountain is also very important. The concept of "Zhongyue Mansion Lord" absorbs the power of the Doubu, cooperates with the movement of the stars, uses the horizon to divide the stars, occupies sovereignty on the horizon and land boundaries, and condenses the authority of the stars. Shinto · Zhengfifeng Chenting Palace Qinghua Ziguang Nanyue Hengshan Prefecture Lord].
Just as Beiyue was not Hengshan Mountain at the beginning, Nanyue Mountain was not Hengshan Mountain at the beginning, but Tianzhu Mountain. Legend has it that at that time, Tianzhu Mountain was towering and towering into the sky. It was like a pillar holding up the sky, penetrating the two realms of heaven and man, so it had the ability to distinguish the stars and all phenomena. .
However, as time went by and the territory expanded, the location of Nanyue changed and was transferred to Hengshan Mountain. The power of its dividing stars was also transferred to Hengshan Mountain because it overlapped with the concept of Hengshan Mountain itself.
Milo looked at the name [Nanyue Fujun], then looked at the Zhongyue, Dongyue and Beiyue in front of him, and finally pointed at the western land of Miao Youtian. Following his gaze, the last [Shinto·Shengfifth Grade Taihua Gongsu] Yuan Jinguang Xiyue Huashan Mansion Lord] was also condensed in a mountain range. This name gathered the power of hardware deposited in the earth, absorbed the concept of smelting from Tiangong Mansion, and also condensed the authority of feathered birds.
Like the previous Nanyue and Beiyue, Xiyue has also undergone changes. However, unlike the complete changes of the first two, the name of Xiyue Huashan only changed briefly. It was transferred to Wushan for a period of time. Such changes in position , was also absorbed into the name by Milo, strengthening the concept of the direction of the Five Mountains.
The concepts of Zhongyue gathering mountains and rivers, Dongyue's life and death, Nanyue's dividing sparks, Beiyue's rivers and lakes, Xiyue's metallurgy and so on, are combined with each other, and vaguely reflect the concept of the Five Elements, which greatly strengthens the concept of the void in the world of heaven and earth.
As a result, Milo himself pushed the already extremely strong Five Qi forward one step further. Similarly, Milo also used this breakthrough to obtain many means to deal with the predicament of the Mountain and Sea God Lord.
He displayed the names of the Five Mountain Gods in front of the Mountain and Sea God, letting him choose. And this seemingly honest and honest Earth God, after thinking for a moment, did not choose the name [North Mountain Hengshan Palace Lord], which more closely coincided with his own concept, but chose [South Mountain Hengshan Palace Lord].
In response, Milo looked at the Lord of Mountains and Seas. This name was considered to be the most suitable for his power. The God of Hengshan Mountain originally has the meaning of being responsible for the stars that control life and death, and being responsible for the growth of all things. After the name of Nanyue of Tianzhu Mountain was transferred, the concept of dividing stars was strengthened, and the concept of his name was also strengthened. Let its corresponding power be like a scale between heaven and earth, keeping both ends balanced.
Therefore, in the concept of the two poles of heaven and earth, Hengshan Mountain means a certain middle boundary, similar to the arc between yin and yang in Tai Chi.
This concept not only fits the authority of the God of Mountains and Seas, but is also suitable for dealing with the problem of him being corroded by the evil energy of chaos.
Moreover, Nanyue belongs to fire in the concept of the five elements, and the concept corresponding to the fire department among the eight elements contains humanity. The blessing of the name [Nanyue Mansion Lord] also allows the Lord of Mountains and Seas to feel some of the power of the fire department, allowing the aura within it to appear. There is a situation where water and fire come together.
And these forces are balanced with each other under the balance of Hengshan Mountain, forming a mutually reinforcing derivation of order, further suppressing the precipitating power of chaotic evil energy.
Milo looked at the Shanhai Shenjun, whose face was slightly rosy but was able to handle it with ease, and couldn't help but ask: "Shenjun, do you need to add another name?"
Further balance the power within the body? ''No. The God of Mountains and Seas shook his head first, and then felt the power that was constantly rolling and balancing in his body. He explained through the sound transmission: "Your names as gods of the Five Mountains are all extraordinary. Although our abilities are not bad, we can carry up to three of them at the same time." name.
According to the derivation of the five elements, after the fire of Nanyue, the best is the soil of Zhongyue, and the gold of Xiyue, but the element of gold is not of much use to me. In terms of attributes, it is best for me to choose Beiyue, Zhongyue and Nanyue.
I can use the water of the north to alleviate the chaotic evil energy in my body, and use the central soil and the concept of rich mountains to suppress the raging evil energy.
''But I have a vague feeling that if I really choose this way, although I have a chance to break through to the first-level god status, it may be more difficult to go further in the future.
Milo heard the words, thought for a while, and immediately understood the key. Water and fire complement each other, and the central earth carries it. Combined with the separation of the Beiyue water system and the Nanyue divide, the concept of the mountain and sea god will probably be further strengthened, from the original concave and convex surface of the earth to the starry sky, mountains, and rivers, which is similar to the degraded three-dimensional transformation of heaven, earth, and water.
This seems to have greatly strengthened the foundation of the Mountain and Sea God, but in fact it has eliminated the possibility of him going further.
After all, the small three-yuan system has been in the hands of the emperor from beginning to end, and the mountain and sea gods have not accumulated such accumulation in the past. They rely entirely on the blessing and improvement of Milo's name. This part of the foundation must appear to be frivolous and difficult to carry the operation of the three yuan.
After understanding this, Milo informed his guess, gathered his strength, and turned around to help the Immortal Food Man start processing the ingredients, starting a new round of cooking relief.
During this period, the Food Immortal Old Man also casually asked through a message: "What benefits have you obtained from the Mountain and Sea God?"
Although I have known about your ability for a long time and have seen it several times, I still can't help but sigh every time I see it. Your ability is really unreasonable.
As long as it can be reflected, it can be copied. As long as the copy is successful, the name can be condensed. The formation of the name means that the power of reflection and copying is under your control.
"The ability to obtain the results of our hard work for many years with such ease is really... enviable..." The last words of the Food Immortal Old Man were silent for a long time before he slowly uttered them. Milo simply listened. , and continued to silently help him process various ingredients. During this period, many chefs in Zuoshan Mansion were also busy there.
During this period, Hehe Zhaoyin Shenjun, who had a good relationship with Milo, saw some problems. He felt that Milo's method of handling ingredients was more calm this time, and he was more calm when handling some ingredients, and the finished product after processing the ingredients was more perfect.
The most important thing is that Milo's charm, which was originally hidden by many chefs, is once again manifested in every gesture, and there is also a kind of harmony, perfection, and a little vitality in it. These things are all things that God Lord Hehe Zhaoyin longs for.
His eyes widened, and he whispered in his heart: "Has there been any progress in such a short period of time?" But it’s right to think about it. Logically speaking, as long as the ability of this partner to survive the early accumulation stage, it will become more terrifying in the later stages. In many cases, a flash of inspiration may lead to several new powerful names. , It’s really enviable and terrifying...'ps: According to the materials collected by Yiqi, Tianzhu Mountain is indeed called Gu Nanyue, but the legend about the separation was changed by Yiqi Demon, so don’t take it seriously.
