Chapter 118 Sozenfu

Style: Heros Author: One Qi transforms three pure thingsWords: 4933Update Time: 24/01/11 10:13:30
But the Immortal Eater is not a mortal after all. After being silent for a while, he chuckled and said: "This attempt was a complete success. We will try it twice more in the future. If it remains the same, we will do the same when the emperor celebrates his birthday." , how about it? Now, let's try this first finished product first?" As the breakthrough protagonist, the Food Immortal Weng said this. Since Milo and the others had no other ideas, they all nodded in agreement and raised their hands to pick up a portion of their own. Favorite dishes.

Milo chose a special dish called Liangyi Yin Yang Soup. The main body of this dish is made of black and white tofu. The overall color is crystal clear and contains the aroma of tofu and medicine. Milo puts the spoon into the bowl and stirs it slowly. The inside is like a yin and yang fish, with two distinct colors. The soup then rotated, causing white to appear in black, and black to appear in white, going back and forth, changing little by little in the direction of chaos.

But when Milo lifted the spoon, the soup inside was still two-color. The black and white soup returned from chaos to the state of yin and yang. At the same time, the soup on Milo's spoon was also two-color. All soups were in two distinct colors. The soup is gathered inside the small spoon, forming a small yin and yang fish.

This is exactly the concept and emotion contained in Liangyi Yin Yang Soup, balance and integration. And this dish was also the easiest one for Milo to handle just now, and he could get the true meaning out of it with almost no difficulty.

Milo put it into his mouth, feeling the cycle of balance and blending, and the smile on his lips couldn't help but become deeper.

The dish chosen by Lord Jade Li Ningguang on the side is called Eight Immortals Crossing the Sea to Make Arhats. Its prototype was born in the illusion of Taixu. It was later revised several times by the Hanxia Confucian bachelor. It was extremely cumbersome and was streamlined in the hands of the Immortal Eater.

The ingredients are shark's fin, sea cucumber, abalone, ham, fish maw, asparagus, mushrooms and jade shrimp as the Eight Immortals. Then mince the chicken breast into puree, make it into the shape of Luo Han Guo at the bottom of the bowl, and finally put it into the pot and simmer it over low heat. After cooking for thirty-six hours, the finished dish is translucent and extremely delicious.

"Just one mouthful is worth several years of hard work for ordinary people. The most important thing is the cycle of the eight immortals' cultural interweaving, the Arhat's balance principle, and the Confucian and Taoist concepts hidden among the immortals and Buddhas as the masters, which are all against the chaos. Demonic energy has a cleansing effect. It can purify the mind and comprehend the way of humanity. Taoist friends’ cooking methods are also more outstanding than the method of alchemy." Unlike the praise of Lord Yuli Ningguang, the Lord of Mountains and Seas next to him was just adamant. He said it was delicious, and the Food Fairy was quite happy to see it.

"Eat more if you like it. We will try it again later." As he said this, the Food Immortal Old Man looked at Hehe Zhaoyin Shenjun beside him. This person originally planned to taste the Liangyi Yinyang soup chosen by Milo, but In the end, his eyes were attracted by another dish.

Poon Choi is a very special local dish that is usually made from a mixture of more than a dozen different ingredients. Generally, this dish will have more expensive ingredients such as chicken, duck, and fish at the top, while relatively ordinary ingredients such as vegetable leaves and radishes will be piled below. Through this layer-by-layer stacking method, different flavors can be achieved. It settles downwards, so although each layer of this dish tastes different, the deeper it goes, the deeper and richer it becomes. In many cases, the radish at the bottom is more delicious than the chicken, duck, fish and other meaty meats at the top.

However, this Poon Choi dish from Shi Xian Weng is different. The core of it is the meaning of reunion and celebration, the meaning of each having his or her own place, and the meaning of ever-changing. There are many tricks in the seemingly superimposed dishes.

The mutual influence and harmonious relationship between different dishes are in harmony with what God Zhaoyin likes most.

Tasting this dish, Hehe Zhaoyin couldn't help but have red threads appear behind him, intertwined with each other, forming a red rope, which he held in his hand and said with a smile: "This red rope is better than the one I spent three months carefully weaving." It must be wonderful. If someone takes it and ties it with his lover, his family will be harmonious, he will enjoy good health, and his career will go smoothly..." As the Lord God said blessings one by one, many things appeared on the red rope in his hand. Huacai, Ling Yaosheng beside him shook his head secretly, just silently put the dish he selected into his mouth, closed his eyes and felt it silently.

If it weren't for the swaying stars around him and the blooming and withering flowers that constantly exude the smell of fruits and vegetables, people might misunderstand that he thinks the dishes are average.

Such an enjoyable life lasted for three days. It was not that Milo and others did not want to speed up during this period. In fact, these 365 dishes were all extraordinary, even if they specially used their magic power to digest better. The energy it brings is also consumed at a rate that cannot keep up with the tonic.

Coupled with the various concepts and corresponding civilizations contained in many dishes, it is also a severe impact on the spirit of the monks who swallow the dishes, and it is inevitable to stop and rest for a while.

In the end, everyone who cleaned up all the dishes had different levels of improvement based on their original level.

The aura in the eyes of the representatives of the Miaoyou Sect who gathered the power of the cave spirits has been extremely obvious.

"Next, let's start the second try." After the Food Immortal Old Man and others digested their insights one by one, he asked everyone to try making the dishes again.

This time's attempt was naturally more successful than the first time, but this time everyone still didn't have much resistance to the charm of Milo's full opening.

Basically, I fell into his Milo Way at the first sight, and as the dishes became more and more complete, I fell deeper and deeper.

Milo also discovered this problem. He knew that this was because everyone had tasted the dishes together and communicated with each other about their spiritual practices, so that their good impression of Milo was getting higher and higher.

For this reason, Milo had to reduce the appearance of his own power, and in this way, it would inevitably have an impact on the integration of the dishes. According to Milo's calculations, the final result of the banquet dishes would probably be improved in terms of individual completion. However, the degree of integration has declined.

The Immortal Eater who noticed this problem rubbed his head and whispered: "Now we are in trouble." Milo, who also saw the problem, stretched out his hand and summoned Miao Youtian Zuoshan from the Miluo Treasure Scroll. There are many ghosts who are good at cooking.

Among these phantoms are [Youyang Shanzu], [Wangchuan Fanzheng], [Shangshi Liu Niangzi], [Wangyu master Song Wusao], [Qinglian female history Dong Xiaowan], [Suiyuan Xiao Meiren] and [Chef] [Wang Xiaoyu] is the top seven.

The appearance of these people made Hehe Zhaoyin Shenjun and others look askance. Among them, Ling Yaosheng took this opportunity to get rid of the influence of Miluo's charm. He stared at the Miluo scroll and whispered: "I think these names are not perfect. , it seems you can go one step further."

"I can go one step further. There are actually ten people with this name, who can be matched into the top ten famous chefs. However, with my current strength and understanding, there are still some shortcomings in humane governance and national stability. I want to gather the first one. It's more difficult. As for the second and third ones, I don't want them to appear now. The meaning is not very good." As he spoke, Milo dropped a few points of spiritual light to completely solidify these shadows and use his own power. Spread out and reduce your interference to others.

Suddenly, everyone woke up from Milo's charm, and after recalling Milo's previous words, they fell into deep thought.

Those who didn't know the key couldn't understand why Milo didn't go further. People who were familiar with the history of Taixu Illusionary Realm all showed understanding expressions. Those seven people, including [Youyang Shanzu] and [Wangchuan Fanzheng], were in Taixu in Hanxia territory. In the illusory realm, everyone has the reputation of the top ten famous chefs, and they belong to the last seven. Their grades are either seventh grade or sixth grade. When placed in the grade classification of Miao Youtian Zuoshan Mansion, they belong to the masters and first-class chefs. .

And above these seven people are Yin Yin, Yi Ya and Taihe Gong. Among them, Yin Yin is the prime minister of most of the Shang dynasties in Taixuan, and the first famous chef in China.

Known as the "Saint of Cooking". Secondly, Yi Ya, also known as Diya, is not only a top chef who is good at frying, boiling, burning, broiling, and seasoning, but also a world-famous wizard. He was also the first person to open a private restaurant. He was once regarded as the embodiment of cooking skills. , the ancestor of thousands of chefs in later generations. Unfortunately, for the sake of power, he not only cooked rice but also starved his own master to death, leaving him infamy for thousands of years.

The last Duke of Taihe was proficient in making dishes based on aquatic products, and was especially famous for his grilled fish. Not to mention being a little bit scientific, his skills were also used by interested people as a means of assassinating the king at banquets. It can be said that he was the most unsuitable person to appear in One of the characters at the emperor's birthday banquet.

Everyone communicated with each other, and most of them expressed their approval. Some people thought that Milo was just unfounded. How could the emperor be affected by such trivial rumors because of his magical power? Instead of doing it for such unreasonable reasons, it would be better to condense it and further improve it. Banquet level.

The Immortal Eater was also a little concerned about this. He transferred part of his insights to Milo and asked him to try to condense [Yin Yin].

Yuli Ningguang Shenjun, Miaoyouzong Cave Heaven Spirit and Beichen Xianmen Lingyaosheng passed on the information they had about governing the country to Milo, asking him to further perfect the name.

Milo, who expressed his gratitude to everyone, started to gather a lot of power. The [Humanzu Suiren Clan] who was in the Suiming Mountain in the world of Miaoyoutian was also influenced by it. He dropped a ray of fire, burned a lot of power, and forged a new name.

During this period, Milo incidentally united Yi Ya and Taihe Gong together. The first person to take shape was Taihe Gong. After the matching information was gathered together, the name of the positive sixth grade character [Taihe Gong] was condensed in the light of fire.

Next is Yi Ya. At the beginning, this name seemed to be influenced by the concept of the chef ancestor. He would be born as a Shinto, and his status was approximately from the fifth level.

But because of Milo's displeasure, he used the Suiren family's fire to burn his divine aura cleanly, extracted the concept of the chef ancestor, and let it fall back into the human realm, turning it into the sixth-grade [Yi Ya].

The proposed concept of Chef Patriarch is two names that are integrated into [Yin Yin] and combined with other forces.

[Shinto·Zhengwupin·Zoushanfu·Ancestor of Cooking·Cooking Sage·Yin Yin] [Humanity·From Wupin Kongmulang Shang Yuan Sheng Yin Yin] [Shang Yuan Sheng Yin Yin] After taking shape, there is a wonderful world between heaven and earth. The land called Kongsang suddenly had wisps of spiritual light rising up, turning into his dojo.

And [Cooking Saint Yin Yin] took shape, and its aura was consistent with Zuoshanfu. He commanded all the kitchens inside, and began to assist Zuo Milo in processing many ingredients, and cooperated with the Food Immortal Old Man to construct the remaining dishes.

It has to be said that the birth of [Cooking Saint Yin Yin] greatly stimulated the improvement of Zuoshanfu's abilities. The divine light on its top was intertwined, and its powers were manifested one by one. Cooking, banquets and supervisory privileges were intertwined in the void. In the end, they gathered together, absorbed strength from the Ministry of Fire, and promoted a name.

Finally, the name of the fourth grade belonging to Zuoshan Mansion was born. [Shinto · Zhengsijunzoushanfu Jiutiandongchusi Mingzaowangfujun] The Zhengsipin character corresponding to this name is actually very reluctant. Its basic core is the product of the great success of Milo's cooking method [Cooking Saint Yin Yin], followed by [Humanity\/ Shinto: From the concepts of the fifth-rank and sixth-rank Heavenly Fire Mansion Yan Emperor Assistant Yan Zhenguan Zhu Rongshi] and [Kitchen God], even if the concept of this banquet and part of the Immortal-Eating Old Man's insights are later filled in, it is still the weakest among the fourth-rank One kind can be said to be the gatekeeper of the fourth grade.

But no matter how you say it, this name also corresponds to a brand new prototype of Dao Fruit. Its condensed shape represents Miluo's already somewhat complicated power, taking it a step further.

In particular, the Lord of Mountains and Seas looked at the treasure scroll information that unconsciously appeared in front of Milo, and thought about his own power attributes and the need to face the chaotic demonic energy in the ocean at all times, and some thoughts emerged in his mind.

He sent a message to Milo: "I dare to ask Master, can you bless me with one of your names on the treasure scroll?"

Help me stabilize my sanity and suppress the influence of chaotic evil energy. Milo did not immediately agree to the request of the Lord of Mountains and Seas. Instead, he informed him of the limits of his abilities and that the scroll itself could help stabilize his power. After reflecting his aura, it could be directly blessed on him.

Faced with Milo's sincerity, Lord Shanhai Shen was very happy, but he also had some concerns: 'Well... the chaotic demonic energy in my body is a bit thick. In the past few years, I even used the concept of the concave surface of the earth to carry part of the chaotic demonic energy... If it is directly reflected , it may affect you, how about you let the newly formed [Zao Wang Fu Jun] supervise me first?

Let’s look at the specific situation and decide what to do in the future? I can see that [Zao Wangfujun] contains traces of supervision, supervision, initiation and other powers.

''If you're willing to be supervised. Milo's response made the Lord of the Mountains and Seas very happy, and the aura around him became more active. Such unintentional changes in good things were just like the subtle changes between heaven and earth under actual circumstances. Therefore, neither the Immortal-Eating Man nor the others were affected. Opinion.

When the second test product was completed, everyone looked at the dining table with bright eyes and started tasting one by one. After swallowing the same dish, Lord Yuli Ningguang's eyes lit up and he praised: "This dish has more obvious traces of immortality and Buddhism than before. The power of Confucianism is almost invisible, but it seems to be perfectly integrated into the world of immortality and Buddhism." In the middle, letting these eight immortals cross the sea to make Arhats appear to be intertwined with immortals and Buddhas, but in fact Confucianism is the only one. It is really mysterious." As he spoke, God Li Ningguang looked at the [Cooking Saint Yin Yin] summoned by Mi Luo, who had previously handled this dish. It's this one.

The Shenjun Hehe Zhaoyin next to him did not continue to taste the Poon Choi. The reason was not that he didn’t like the dish, but because the person who assisted Zuo to complete the dish was [Yi Ya]. According to rumors and stories, Shenjun Hehe Zhaoyin also tasted the dish just now. When making dishes, learn from other people’s mouths.

This made it difficult for Shenjun to believe that the other party could complete the concept of Poon Choi. He even felt that if such a person could perfectly display the concept and civilization of Poon Choi, it would be full of irony, so he chose to give up and not try it.

There are several other Shinto monks similar to Hehe Zhaoyin, and some of them even persuaded Milo not to pay so much attention to the rumors and stories of [Yi Ya].

Although they quickly discovered their own problems, they tasted the dishes that [Yiya] participated in making one by one and expressed their praise.

But their previous act of instinctively rejecting [Yiya]'s dishes still made many people laugh, making the already lively atmosphere more harmonious.

After finishing all the dishes this time, the Food Immortal thought for a moment, and planned to remove the protection of the Mountain and Sea God for the third time and cook directly in the face of the many changes that may occur in the outside world.

In this regard, the Lord of Mountains and Seas did not say much. He withdrew the power that filled his surroundings, slowly stepped aside, and began to silently digest what he had gained this time.

When he walked past Milo, the two looked at each other, and the stove fire fell on the body of the Mountain and Sea God. He felt the two forces that were constantly changing in his body, which were the concepts of depressions and bulges in the earth.

'The bulging mountains of the earth, the sunken lakes, oceans, hollows, underground spaces, and the corresponding earthquakes between the concave and convex changes... Unexpectedly, the power of this mountain and sea god is not very strong, and it is at the lower level among the second-level ones, but Strength involves so many realms of force.

If they really fight, they may not be worse than the several second-grade divine monarchs around the True Lord Fumo...' While Milo was thinking, he also mobilized the power of [Kitchen King's Mansion] to observe the past of the Mountain and Sea Divine Lord.

Of course, this kind of observation is very idealistic and very general. It means that two auras, one black and one red, gather in front of [Zao Wangfujun]. Red is good and black is bad. The ratio of bad to good between the two determines [Zao Wang Fujun]'s handling method also determines Milo's subsequent handling.

Looking at the red light blooming in Zuoshan Mansion and the suppressed black energy, Milo nodded, lowered more stove fires, and blessed the Mountain and Sea God, expelling the chaotic demonic energy rolling in his body bit by bit, and at the same time, Reflecting his message and power bit by bit.

The Lord of Mountains and Seas had no objections to this. He allowed Milo to obtain a large amount of information about the Earth God from him. The Earth Department among the eight divisions of the Miaoyoutian Divine Way also took this opportunity to make great progress.

The scope of influence of many mountain gods and geological gods has expanded, attacking higher personalities in the Miluo Treasure Scroll.

ps: The Eight Immortals Crossing the Sea and Making Arhats is a Confucian cuisine, and certain magical changes have been made here.