As Lord Du'e said, if the path of the Western Holy See is completed, is it still necessary for them to exist?
'But, why do you really want to tell me this? '
Milo looked at True Lord Du'e, with some doubts in his eyes. Is it too early to tell him this information at this moment?
Seeing Milo's doubts, Lord Du'e responded again: "Why do you think I came to you specifically? I directly inherited the path of a demigod who became a true god before he died. Even I can't guarantee that I will Not affected at all, let alone you? You must clearly distinguish your own path. You are all-encompassing, not perfect. Good and bad are all part of you. Now, I tell you the path of the emperor and the Holy See, which is hope. You can start thinking earlier."
Zhenjun's words were a bit euphemistic, but Milo had already heard another hidden meaning in them.
Milo's accompanying treasure can carry the names of the gods, and the treasure mirror can reflect the principles of the Great Thousand Dao. He is one of the few individuals in Hanxia who has the opportunity and a high success rate to embark on the path of omniscience and omnipotence.
In the past, Milo's path was only all-encompassing, adhering to an attitude of recognition of truth, goodness and beauty, and not having much thought about power.
But it is different now. An individual who became a true god before his death left his own insights to Milo. No one can guarantee whether Milo will be affected.
Therefore, True Lord Du'e came here this time not only to help Milo stabilize his condition, but also to tell Milo the future development direction of Hanxia as a whole, so that he should not foolishly embark on a path that is contrary to Hanxia's overall layout.
"Isn't my path already set? No matter what, I will not be foolish enough to deny my own path."
Hearing this, Zhenjun's men quickened their movements and quickly helped Milo divide the many concepts gathered together one by one, and a large number of heretical names in the fairy tale series were condensed and formed one by one.
For example, various small animals in fairy tales that can speak, and some relatively well-known powerful individuals have their own names, such as the [heretic/spirit·Puss in Boots] who has the ability to enchant and has a beautiful singing voice. , [Heretic/Spirit·Eighth Grade Nightingale] who can even make the God of Death stay.
In addition, some well-known characters are also brought together, and there are also some relatively powerful ones, such as [Here/Shinto·Seventh Grade Death God], [Here/Shinto·Seventh Grade Mermaid King], [Here/Demon·From Seventh-grade Sea Witch], [Hetero/Demon Way·From Seventh-grade Black Witch], [Hetero/Shinto·From Seventh-grade Fairy] and so on.
As for the most typical princesses and princes in fairy tales, most of the princesses have their own characteristics and have relatively independent names, such as [Heretic · From the Eighth Grade Princess and the Pea], [Heretic · From the Eighth Grade Sleeping Beauty], while the prince is given less description because he has less descriptions. Gathered together, they became [Heretic·Seventh Grade Prince Charming].
And Milo also derived a very special name based on this name [Hetero/Shinto·from the sixth-grade Knight of the Round Table Gawain], which is one of the sources of the legendary image of Prince Charming. Milo also paid part of the Sun God for this Pull the corresponding part of the Tao and legal principles.
The reason for this is to further clear up the problems caused by the incarnation and the little prince this time.
Because of the little prince's indoctrination, all the principles of Tao and Dharma collected by Milo's incarnation in the Southern Islands had direct contact with the original body.
The demigod's corpse that was handled in the Kingdom of Sand was naturally accepted by Milo's body, and most of these powers are now integrated with the name of the sun god Ra, making Milo a little difficult to deal with.
In addition, in the little prince's path, except for the most convenient to sort out the various fairy tale names, as well as those who were suppressed and banned by Du'e Zhenjun, who appeared gray and white, and were placed in the human world corresponding to his continent's [Hetero/Shinto·True Fifth Grade Ideal] The core of the name "Little Prince", and a very small part involves the stars.
Some of these stars come from his original world records, and some come from his records of guarding Utopia and coming to the Southern Islands. Now some of them have been connected with Doube, and it is difficult for Zhenjun to completely cut them off.
After thinking about it, Milo finally condensed these powers together according to a saying he heard in his previous life, and constructed a special name - Zhu Bajie.
In Milo's previous life, Zhu Bajie didn't sound very good at first glance, but in fact there were many beings related to his godhead. Some people even described him like this: the undefeated military god of the Persians, the savior of the earth goddess, and the savior of the Han Dynasty. The first monk, the war god totem worshiped by Jurchens, one of the Big Dipper constellations, the mount of Mori Zhitian, the ancient water god, the most trusted subordinate of Emperor Ziwei of the Arctic, the leader of Fengdu and the thirty-six generals, in charge of everything Buddhist god of incense and death.
The most ridiculous thing is that if these gods evolve according to the folklore and myths of Milo's previous life, they can really have some connection with Zhu Bajie. In other words, the above-mentioned gods promoted the formation of Zhu Bajie to a certain extent.
Therefore, when calculating the composition of Zhu Bajie's godhead, it seems that there is no problem if these gods are related to Zhu Bajie.
Of course, this statement only provided Milo with an idea. What really made him make up his mind was that he already had part of the concept of Marshal Tianpeng Zhenjun, one of the important components of the image of Zhu Bajie, or [Shinto/Immortal Way·From Five Pinbei Emperor Thunder Division Taiyi Du Lei Envoy].
In addition, among the eight divisions, the power of the water division is relatively weak. With the addition of Zhu Bajie, it is also a good thing to improve it by one or two.
Finally, the demigod corpse that the incarnation dealt with happened to be a pig's head, possessing a certain amount of the pig's divine power.
Sensing Milo's thoughts, True Lord Du'e chuckled and said: "You are really this, forget it, this thing is your companion treasure, I'm just here to help, it's up to you..."
With the help of True Lord Du'e, many concepts were dismantled and reorganized, especially the principles of Tao and law within the demigod's corpse, which were quickly purified and sorted out by True Lord. There may be some gaps during this period, but Zhenjun filled them in with his own insights. After a while, there was an additional name on the baby scroll of Mi Luo's companion [Shinto/Immortal/Buddhist Way·From the Fifth Grade Tianhe Zhenlou Pavilion Zhu Bajie 】.
Affected by the name, the shadow of a treasure pavilion also appeared on the Tianhe River in Miaoyou, stabilizing the power of the Shushui Department among the eight departments.
As one of the eight divisions of Shinto constructed by Milo, the Ministry of Water's function is to control rivers and lakes and circulate the vitality of the three realms. It is also suitable for Milo's current situation.
The turbulent waves of the Tianhe River, the constant flow of water, and the movement of vitality, sort out the many principles and principles brought by the little prince one by one, and inject them into all aspects of Miaoyoujing, and cooperate with the suppression, digestion, sorting, and assimilation of True Lord Du'e, the power of Milo As he continued to improve, he gradually came into contact with the mysteries of the Earthly Immortal Realm.
Seeing the power brought by the little prince and sensing his current situation, Milo reached out and made a move. The remaining books had been prepared for a long time, but they had not yet been sent. The book of life and death flew up, and through his connection with A Gong , fell into the underworld everywhere.
In an instant, in the depths of the land of the Thirteen Hanzhou Prefectures, various underworld auras rose up, converging in the direction of Miluo, accelerating Miluo's breakthrough speed.
ps: Regarding the reason why Zhu Bajie Dojo is the Zhenlou Pavilion, there are a lot of words, so please move on.
It is recorded in Chapter 98 of the original work of Journey to the West: "An ape cooked a horse and a horse is tamed, shedding its shell and the success is fulfilled. See the true truth: "Anuo and Jiaye, you two will lead the other four people to the bottom of the treasure tower. First, wait for the fasting food. He. After fasting, he opened a treasure pavilion and gave him a few volumes of each of the thirty-five volumes of my Tripitaka, teaching him to pass them on to the Eastern Lands and instill great kindness forever." Following the Buddha's decree, the two venerables He led the four people downstairs, where they could not see all the rare treasures, which were arrayed endlessly. I saw the gods setting up offerings, preparing banquets, and all of them were immortal products, immortal dishes, immortal tea, immortal fruits, and delicacies, which were different from the ordinary world. 】Then based on the function of the Jingtan envoy, Yiqi speculated that Zhu Bajie’s dojo should be Zhenlou, but he felt that the simple Zhenlou was a little bit wrong, so he wrote it as Zhenlou Baoge. The above is for entertainment only, please do not take it seriously.
(End of chapter)
