A few days later, rumors that there were immortals practicing outside the city began to spread in the city, and many people came to Milo one after another, hoping to listen to his teachings.
For these people, Milo was half-hearted and half-observant of the laws of heaven and earth operating in this area, and he was conscientious in everything he did.
During this period, in order to better educate the people, Milo would ask them to clean their hands and chant sutras when they arrived. Through some mysterious connection, he would remove the donkeys, camels, raccoons, pigeons, snakes, and pigs from their bodies. Ingest a little of the corresponding stubborn breaths of jackals, wolves, and horses.
For ordinary people, these stubborn auras will reduce people's spiritual wisdom and suppress spirituality. For Buddhist monks, if this thing is used well, it will temper themselves, and if it is not used well, it will hinder themselves.
As for Milo, these stubborn auras are indeed good materials, whether they are blended into the corresponding names to strengthen their foundation, or blended into the pure water derived from the nectar bottle, giving the water a bitter, stubborn, dull and other smell, All are good choices.
During this period, Zongkaba from the Snowy Mountains also came to trouble Milo twice, trying to trap Milo here, but Milo was easily repelled by Milo. The second time, he was almost defeated by Milo with the help of bitterness and stubbornness. The bitter spring that had long smelled of , stupidity and so on was suppressed on the spot.
In the next ten years, Zongkaba never appeared again, but Shura appeared from time to time.
As for Milo, apart from repelling Shura at the beginning, he later asked the monks in the city who had gradually learned more to deal with it.
During this period, Milo also gave the names of good men, good women, novices, novices, etc. to all living beings. On the one hand, it was for convenience and enlightenment, and on the other hand, he used their hands to perfect the Buddhist names in his hands.
After everyone here has the ability to protect themselves, Milo will go to the next place.
Because of the achievements of the previous ten years of enlightenment, Milo also had a certain foundation in the world of reincarnation, and he was greeted by city lords and kings wherever he went. In this way, another twenty years have passed. On this day, riding a white bull on Miluo Road, I encountered a white mist. When the mist dissipated, I came to a strange space paved with diamonds.
Looking around, there are bodhi trees with bodies of gold and silver and branches of colored glaze on both sides. They are tens of feet high. The leaves are made of carved stone. They are layered to form a huge crown, which reflects thousands of colors in the sunlight. Cadenza.
There is a pure treasure pool behind the tree. The water in the pool is so clear that you can see the bottom. There are colorful lotus floating on it, each blooming with splendor. When it touches the splendor falling from the tree, it turns into mist and surrounds it. Countless light rains, falling bit by bit.
Listening carefully, there seems to be the sound of children playing behind the Bodhi tree in the direction of the pure treasure pond.
Milo rode the white bull and walked inside, and saw many young people playing in the water, bursts of laughter, indicating their good mood.
When Milo saw them, these teenagers also looked at them one after another. Two of them looked like they were only five or six years old, and they ran out from the crowd and stepped in front of Milo. He raised his head and asked curiously: "Who are you? Why can't I see you clearly?"
"Yes! Why are you sometimes a donkey, sometimes a camel, sometimes a snake, sometimes a wolf, sometimes a woman, a man, and even a Bodhisattva? Is this the legendary appearance of all living beings?"
Milo looked at the two children carefully and found that their aura was very special. They were not like mortals or demons. They were different from all the creatures he had encountered during his thirty years of walking on the human world. They were closer to the ones he summoned. The shadow of the god appears.
Milo instantly understood that he had entered the realm of heaven and humanity.
The two children in front of him looked ordinary, but in fact they were a kind of heavenly being. He chuckled and said: "My name is Milo. I come from the world of mortals. I am not a living being here, so my appearance is different. I don't know where this place is? You guys?" Who is it again?”
"You come from the mortal world? So you are a monk who ascended from the human world?"
A child suddenly widened his eyes and looked at Milo with surprise, and then laughed happily. The teenagers behind him also came forward one after another, bowed to Milo and asked. One of the children pointed to a seven-treasure structure behind the lotus pond. There are houses that look very similar to the Bodhi tree around. He said: "This place is a wonderful place for heaven and humans. We are the living beings who live here, and our family lives there."
After saying that, the child bowed to Milo again and said: "Although we are heavenly beings with a life span of 10,800 years, we are born to be able to see insects thousands of miles away and hear insects thousands of miles away." The sound of falling leaves can travel thousands of miles in one step. But we do not have the ability to defeat the enemy. In recent years, Shura attacks have been coming from time to time, causing us misery. We also ask the immortals to be compassionate and teach us magical methods to help us overcome the disaster. .”
Hearing this, Milo was even more surprised and said with a strange expression: "Can Shura enter the realm of heaven and humanity?"
"That is not an ordinary Shura. He has practiced superior Buddhism and obtained the six supernatural powers. He can travel between the six paths in a calm state. It is difficult for us to even escape when facing him. Some time ago, we finally managed to get him through the Bodhisattva we enshrined. Fight back, but I don’t know why he pays more attention to us, and often comes to attack, trying to steal the Bodhi seed." The child who said this had a worried look on his face, and he was obviously very afraid of that Shura.
When Milo heard this, he immediately had a guess in his mind and asked, "Who is Bodhisattva?"
A young man said: "Bodhisattva is the beginning of the development of the wonderful realm of gods and humans. It was conceived in nothingness. It contains many prajna. Only gods and humans like us cannot understand it. However, it is neither real nor imaginary. Only we can Heavenly beings can pick it up. If the other party had not been able to take it away, we would not have asked the immortals for help."
Milo heard the words and nodded secretly. He was about to speak when he suddenly heard a child next to him exclaimed: "No! That Shura is here again!"
With that said, several people looked at Milo and prayed for his help.
"Let me go and see it together!"
Saying that, Milo returned to Qibao's house with everyone, and saw Zongkaba holding a small celestial being with his arm cut off in one hand, and cutting his wrist in the other. The blood of the two mixed together and fell on a Bodhi tree. Go up.
"Let Miaoping go!"
The teenagers and children on the side were furious when they saw this scene. They stepped forward to save people, but were knocked away by Zongkaba at will. He looked at Milo and planned to escape again, but he didn't expect that this time he had just entered the state of concentration. It is the change that causes the Bodhisattva.
Buddha lights rose up one after another, Sanskrit chants continued, and sandalwood overflowed. Among the circles of Buddha lights, a shadow of the Great Sun Tathagata emerged. Around the Tathagata, there were countless people riding peacocks, lions, elephants and other mounts. Arhats, Mingwangs, Bodhisattvas, and Vajra phantoms, all with solemn expressions, rotate on the axis of a wheel like a horse watching a flower, forming a cycle like a mandala.
Countless Sanskrit texts appeared all around, and each Sanskrit text exuded thousands of exquisite Buddhist principles. When combined with each other, they created thousands of amazing Buddhist magical powers, all of which were displayed in front of everyone.
