Chapter 294: External Phase Change

Style: Heros Author: One Qi transforms three pure thingsWords: 2477Update Time: 24/01/11 10:13:30
Raising one hand, the surrounding Zen thoughts emerged, and streaks of glazed Buddha light swayed out, rippling like a halo, spreading outward in circles. In an instant, wherever the halo touched, there was boundless and solemn Zen chanting. Voices!

Shura's face changed slightly. He stared at Milo with a voice of disbelief. Milo also took the opportunity to glance in the direction of the young man.

This move made Huafu Shura stunned for a moment. He followed Milo's gaze and saw what the young man was doing. He couldn't help but slow down his hand movements slightly. He waited for Milo to cast a spell to make the bottle of nectar flow out, and suddenly increased his speed. .

Under the five fingers, various colors of Buddha's light gather and rise, like a peacock spread out in all directions, and attack Miluo from all sides according to the force of the five fingers. Where the Buddha's light is shrouded, the void is highly solidified and solidified. As the Buddha's light changes, it sometimes condenses and sometimes disperses.

Ning can turn into a shadow of a snowy mountain, squeeze the void, crush the enemy into powder, spread out and turn into thousands of falling snow, hide in the void, and release the struggling power of the trapped people.

Between movement and silence, this Shura not only displayed the unfathomable magical power of Buddha's light, but also showed impressive martial arts skills in the Daxue Mountain series.

"As expected of Zong Kaba, the contemporary leader of the Snow Mountains, the combination of magic and martial arts is truly mysterious. He just wants to deal with me, but he's still a little short."

The moment he spoke, Milo looked up at Zongkaba, the kneading formula in his hand changed, and whispered: "Where is the protector?"

After the words fell, two divine lights appeared in the void, and the shadows of [Northern Xuanwu General] and [Yinglie Zhaohui Hou Li Erlang] appeared.

The flags are fluttering, Xuantian's divine power cleanses the void, thousands of flying snows melt into the boundless night, the ax moves to open mountains, control the water and kill the dragons, it can break the rocks and cut off the breath, and cut off the breath of the snowy mountains.

Zongkaba took three steps back and saw the changes in the seals in Milo's hand. He said softly: "Please invite the Lord of the Most Excellent Yaoling Jiulun Palace, King Yama!"

As Milo's words fell, the energy accumulated in the spiritual pool in Miaoyou began to evaporate rapidly. As the shadow of [King Yama] appeared in mid-air, Zongkaba's expression suddenly changed, and he hurriedly escaped into the void, only to see that he had long been hidden. [Nagajuvara] on the side.

He manifested the appearance of three heads and eight arms, threw the vajra in his hand, and knocked him out of the void. The evil-slaying sword and the devil-slaying knife went up and down, cutting off his back. The nine-section whip and the red hydrangea took off their hands one after another, locking him from a distance. With the breath, the demon-binding ropes are flying around like long whips, and the fire-tipped spears and swords are pointed directly at the vital points of the body.

"This god?"

Zongkaba's complexion changed slightly. According to his cultivation level, he could naturally tell that the [Nazha Juvaru] in front of him was different from the previous [Northern Xuanwu General] and [Yinglie Zhaohui Hou Li Erlang]. He had a very strong There are traces of Buddhism, and even some Buddhist roots that frightened him.

Therefore, [Nazha Juvala] will not be limited by the limitations of the reincarnation world like [Northern Xuanwu General] and [Heroic Zhaohui Hou Li Erlang], and will only appear briefly, but will exist in the world for a long time.

The various magical weapons on the eight arms are vaguely blessed by many Buddhist concepts in this world of reincarnation.

Of course, Tsongkhapa could only observe briefly, then put his hands in front of his chest to make the Three Jewels Seal, chanting in a low voice: "Om. Dalie. Du Dalie. Du Lie. Swaha."

As the Green Tara mantra sounded, Tsongkhapa's whole body bloomed with a soft Buddha light. This light was as gentle as the morning sun, giving people boundless warmth and light, but not dazzling.

In the Buddha's light, a lotus moon wheel rises, and a bodhisattva with an emerald green body, one face and two arms, a beautiful face, wearing various necklaces and jewelry, and a small five-buddha crown on his head sits on it.

The Bodhisattva has kind eyebrows and kind eyes, with a compassionate expression. He bends his legs to the left and spreads his right, sits on his left leg alone, stretches his right leg down, and steps on the lotus. He seems to be ready to get up at any time to save suffering sentient beings, like a loving mother, saving his beloved. child.

Facing [King Yama], her eyes were lowered, with tears in the corners of her eyes. An unprecedented calm and peaceful aura rose up, protecting Zongkaba from [King Yama]'s [Master of Life and Death].

At the same time, Green Tara Bodhisattva's light touched her gently, suppressing many of the weapons and magical weapons of [Naja Kvara].

"Um?"

Milo didn't find it strange.

First of all, Zongkaba's abilities are mainly to ban Milo, and he has no intention of killing. Naturally, Milo cannot really kill him.

Secondly, although most of this world of reincarnation comes from the Pure Land and the blessing of inheritance, the basic structure is still derived from the reincarnation array constructed in the Daxue Mountain. In addition, the Daxue Mountain family has been seeking inheritance for a long time, so they must have prepared many means.

Finally, Milo's own thoughts on inheritance are more about accelerating the cohesion of the aspects of Buddhism and Taoism. This thing is not a necessity for him. Compared with fighting with Zongkaba, he is more interested in the current world of reincarnation, so naturally he is not He is willing to let [King Yama] really go all out to interfere with the cycle of reincarnation, so it is not surprising that the other party can avoid [Mastering Life and Death] which has not been fully launched.

Milo flicked his fingers, and another ability of [King Yama] [rewarding good and punishing evil] shone slightly in the Baojuan child, and chains protruded from the void and wrapped around Zongkaba.

Seeing this scene, Zongkaba clasped his hands together and fell into a state of concentration, and his figure began to become illusory.

Milo's eyes widened slightly, and the mysterious light unfolded, not caring about the consumption of vitality, forcibly disrupting the changes in color and space around him, making Zongkaba pause for a moment, and then the chain of [King Yama] fell.

The Buddha's light rose, but the shadow of Green Tara and Bodhisattva was still there. Milo looked at Tsongkhapa and whispered: "Master, please wait a moment."

But just as Milo finished speaking, the other party had already used Ruyi Tong to escape into the void space and returned to the Shura Dao.

Seeing this scene, Milo was a little helpless. Zongkaba, as a monk who had been in the Heavenly Realm for many years, had magical powers that were superior to Milo's, and he also had a geographical advantage. Even if Milo can defeat the opponent by relying on the power of the companion treasure and the recorded names of many gods and Buddhas, he can also use Wishfulong at will to travel between the six realms of gods, Shura, the human world, animals, hungry ghosts, and hell. , which cannot be stopped at all.

Seeing the other party leaving, Milo could only shake his head and return to his original position, recalling the treasure bottle.

Upon seeing this, the young man with Yangjiao hurriedly brought several of his friends forward to pay homage to Milo and express his gratitude.

In Milo's eyes, the corresponding name of the young man has transformed from the original [Buddhist Tao, Zhengjiu Nose Touching Sheep] to [Buddhist Tao, Zhenge Eighth Grade Duhuo Fire Spirit Sheep]. As for several of his friends, the corresponding appearance of "Saddle Bone Donkey" is also tainted with a little Buddhist light, and there is a vague possibility of going further. Judging from their appearance, it is exactly the corresponding appearance of the "nose-touching sheep" originally corresponding to the young man.

In addition, there is a person whose appearance turned into [Buddhist Way: From the Ninth Grade to the Naughty Horse] and then sublimated into [Buddhist Way: From the Ninth Grade to the Ninth Grade to Know the Yongma]. Based on his changes, Milo calculated by himself Two names came out, namely [Buddhist Way: A Good Horse from the Eighth Grade of Goodness] and [Buddhist Way: A Good Horse with a Bright Heart and a Right Eighth Grade].

These four horses are derived from the four types of horses listed in the "Za Agama Sutra" and are used to metaphor the four levels of people's enlightenment.

'As expected. '

Milo closed his eyes slightly and roughly guessed the cultivation of the human world. Through understanding the Buddha's teachings, he showed different appearances.

'This method is of great reference value. If I can absorb it all, it will be enough for me to condense the aspects of Buddhism. There is no need to continue to fight for inheritance with the Daxue Mountain lineage. After all, I can count on their foundation, and they can be regarded as my help. '

With the decision made, Milo stretched out his hand to help him stand firm, and said: "You and others were injured because of my fighting with Shura. It is natural to treat you and others, no need to thank you. You and others can Any ideas?"

When the young man saw Milo asking, he gritted his teeth and stepped forward to kowtow again: "Now that Shura has escaped, although we have temporary peace, it will not last long. Please be kind to the immortal and give us a way to save ourselves."

"I promised you in advance to solve the Shura disaster, but now I have not been able to do my best. In this situation, I can't just leave. But the Dharma cannot be taught lightly. I will stay here to practice. It's up to you how much I can learn. It’s my own.”

After Milo finished speaking, he sent several people down the mountain.

ps: I just discovered today that the word Zhao in [Yinglie Zhaohui Zhaohou Li Erlang] is repeated, and it has been changed to [Yinglie Zhaohui Hou Li Erlang]. If you find that the previous article has not been modified, please help give me some advice. Then there will be another update around one o'clock.