As soon as his eyes fell, Milo's attention was attracted by two names appearing in the fourth rank position.
Although these two names were vague, they began to dissipate automatically when he noticed them, and continued to fall, leaving names respectively at the fifth and sixth levels, and finally condensed and formed at the seventh level.
[Shinto·Seventh Rank Huashan Erlang]
[Shinto/Buddhist/Underworld·The Seventh Rank, Three Faces and Eight Arms, the Powerful Ghost King Nazha]
Among them, after the [Powerful Ghost King Nazha] condensed, it combined with the auras of the [Novice], [Bhikkhu], [Warrior Monk] and [Spirit Boy] below, condensing a new name [Shinto/Buddhism, the Eighth Grade Good Victory] boy].
'After being baptized by Cang Bi, can names be so condensed? '
Seeing these two names, Master Milo was a little dumbfounded. He also guessed what the name of the original fourth-level name was. There was a 80% chance that it was [Santan Haihui Great God Nezha] and [Qingyuan Miaodao Zhenjun Yang Jian] .
'Speaking of which, according to my memory from my previous life, these two seemed to be two great gods who finally took shape after several changes. Among them, Nezha is a god that has been modified from many religions, while Erlang Shen is the product of a mixture of many gods. '
Milo looked at [Huashan Erlang], whose abilities were [Prince of Xiyue], [Mountain Hunting] and [Mountain Suppression].
Among them, [Prince of Xiyue] represents his identity as a mountain god. Combined with [Driving Mountain to Suppress], it should correspond to a certain mythical story about splitting a mountain to save his mother. In Milo's previous life, because this myth later coincided with [Qingyuan Miao Dao True Lord Yang Jian], [Huashan Erlang] also became part of [Qing Yuan Miao Dao True Lord Yang Jian], which can be regarded as one of the prototypes of Erlang God after the completion of the collection. .
As for the ability of [Mountain Hunting], because there is not much information about [Huashan Erlang] in Milo's memory, it is difficult to say whether he originally possessed it, or whether he acquired it after mixing with Erlang God and was condensed by the treasure scroll.
Compared with [Huashan Erlang], the origin of [Three-faced and Eight-Armed Powerful Ghost King Nezha] is much clearer. Its abilities [Three-faced and Eight-Armed], [Powerful Ghost King], and [Yaksha Protector] are basically corresponding information records, which can be accurately matched The ability of early foreign protectors.
Interestingly, in the records of Milo's companion baby volume, [Huashan Erlang] belongs to the advanced level of [Mountain God], while [Mighty Ghost King Nazha] belongs to [Underworld/Shinto·Right Eighth Grade Touring Envoy Yaksha] and [Shen Dao] The promotion direction of Katsudoji.
To put it simply, there is a certain difference between Milo's condensed name now and in the past.
In the past, to condense a new name, Milo needed a person's complete experience, corresponding information, or the corresponding priesthood of a god to condense the corresponding name.
In the process of condensation, Milo's role is more of guidance and assistance.
But now, after being baptized by Cangbi, Milo has become more precise in controlling the condensation of names.
He has been able to directly condense some corresponding names through the existing information, and even directly gave birth to a certain name based on the existing information. Of course, it is still troublesome to use this ability. At least Milo cannot rely on himself to do what he did during Cangbi's baptism, directly deducing the shadow of two fourth-grade names based on the existing names.
As for why [Nezha, the great god of the Three Altar Sea Club] and [Qingyuan Miao Dao Zhenjun Yang Jian] were gathered together.
Milo suspected that on the one hand, the two were famous enough and Milo's own influence was profound enough, and on the other hand, it was probably because he already had the corresponding information and part of the Tao principles at hand.
According to his recollections, [Santan Haihui Great God Nezha] was originally a pagan god, but was later absorbed by Buddhism and regarded as the son of King Bishamon. His mother is said to be the goddess of good luck. But I don’t know whether it is because of the influence of the prototype or because King Bishamon manages Yaksha and Rakshasa. In the legend, Nezha, who is also called Nezha, has two identities.
One is the [Shan Sheng Boy] who is doing good deeds to the Buddha, and the other is the [Three Faces and Eight Arms Powerful Ghost King] who is the protector.
After that, it was introduced to China. Because of its unique image, Nezha was absorbed and assimilated by Taoism. Eventually, it was derived into the well-known [Three Tanhai Great God Nezha], which is a combination of immortals and Buddhas.
As for [Qingyuan Miao Dao Zhenjun Yang Jian], the composition of this comprehensive Erlang God is also very complicated. According to myths and legends, his priestly duties range from mountains and rivers, water control, hunting, thunder, farming, to protecting the country, Cuju, opera, drinks, protecting children, etc.
Such complex authority stems from the fact that it is a collection of multiple gods, and stems from its multiple origins of divinity.
Whether it is Li Erlang who cures water disasters, invites water to drive away diseases, eliminates disasters and prays for blessings, exorcises demons and protects the country; or he controls water and kills dragons, cultivates immortality, manifests good things, and commands the five directions and five paths of the underworld. Zhao Erlang; or Yang Erlang, the nephew of the Emperor of Heaven, who cut mountains to save his mother, carried mountains to catch the sun, and searched mountains to succumb to demons; or even Erlang Huashan, who was originally not closely related, is one of its sources.
Milo's hands happened to be a collection of some concepts of immortality, Buddhism, underworld and Shinto. Upon closer inspection, there was also information about soul boys, novice monks, monks, Dharma protectors, mountain gods, river gods, and some industry gods.
It can just build the foundation of [Three Altar Sea Great God Nezha] and [Qingyuan Miao Dao Zhenjun Yang Jian].
In comparison, in Milo's memory, the equally famous [Mazu], [Guan Yu] and [Sun Wukong] could not be condensed and formed. It seems that they lack some relevant information and principles.
'With the help of this baptism of Cangbi, my path has a greater impact on the companion treasure, and the characteristics of tolerance and assimilation are more prominent. Theoretically speaking, I only need to have enough information and principles to condense a new name according to the image in my memory. '
Thinking like this, Milo stretched out his hand a little, and the names of regional gods such as [Mountain God], [Land], and [River God] each took out part of the information and principles of Taoism, cooperated with each other, and integrated into [Fairy in the Painting] About [Wonderland in the Painting] 】Part of the ability.
Using the power of the regional god in conjunction with the spiritual realm, a new, special name was created [Shinto·Leader of the Eighth Grade Realm].
This name is derived from the memory of Milo's previous life. It is the product of the integration of the legal culture and regional gods of certain regions. It can be regarded as the transformation of regional gods by the legal religion.
And condensing such a name, Milo can feel that his own energy and energy are being consumed a lot, and part of his energy is also lost.
He made a rough calculation in his mind: "Compared with the normal use of Qi to generate names, the consumption is reduced by nearly 80%, and it is more flexible and practical. The most important thing is that it makes it easier for me to build a more complete system structure." '
Thinking of this, Milo couldn't help but look at the empty space on the treasure scroll again.
ps: The Great God of Santan Haihui comes from "Journey to the West". It is not the official title of Nezha. It is only included in the article to facilitate everyone's understanding. Strictly speaking, the Qingyuan Miao Dao Zhenjun Yang Jian in the article refers to Erlang Shen (Erlang Shen is the collective in the true sense), but for the convenience of understanding, the article directly regards Yang Jian as the comprehensive Erlang Shen. Finally, the description of the Realm Lord in the article has been modified to some extent, so please don’t take it seriously.
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