The three names that Milo got from Kuro were [Humanity, Positive Ninth-grade Transformer], [Heterogeneity, Positive Eighth-grade Arcanist], and [Heterogeneity, Seventh-grade Prosthetic Arcanist].
These three names are not good. Among the abilities of [Transforming Humans], [Mechanical Body], [Arcanist]’s ability [Arcane Supremacy], and [Heretic: Seventh-grade Prosthetic Arcanist] [Arcane Transformation] can be said to have seriously impacted Milo's outlook on life.
[Mechanical body] Flesh and flesh are short, and the machine soars. By transforming your own body, you can gain more abilities. Depending on the number of transformed bodies and the materials used, various abilities can be improved. The more bodies you transform, the faster your humanity will pass. Note: Humanity is one of the fundamentals of human beings. Losing humanity means giving up human identity.
【Arcana Supremacy】The principle of arcana, the supreme law. Improves arcane understanding and learning ability to a small extent, increases arcane research and practice speed and arcane energy affinity to a certain extent, makes it easier to master spells and magical powers with arcane and magical concepts, and reduces human ethics and morality to a certain extent. Constraint, slightly increase the speed of human nature passing and the possibility of anti-social personality appearing.
[Arcane Transformation] Flesh is short but arcane is eternal. Greatly improve one's own affinity with arcane energy, and can transform one's own body through arcane magic, further increasing the affinity with arcane energy. However, depending on how much the body is transformed, normal human emotions and emotions will also be lost, and human nature will be lost. The speed of passage will also increase significantly. Note: When the arcane physical method has modified more than 70% of the entire body, or the brain has been directly modified, you and normal people are already two different species, and there is no empathy.
These three abilities mark the existence of human nature.
As for human nature, a word that appeared for the first time in the Baojuan, Milo understood its specific concept at the beginning of its condensation.
Human nature in the treasure scroll refers to personal character formed under certain social systems and historical conditions, including emotions, reason, personal style, and cognition of things.
It can be said to be an important hub between a person and society.
It needs to be stated that the so-called loss of human nature in the last note of [Mechanical Body] means giving up human identity, which is based on social background. It does not mean directly losing human identity, but giving up, which represents the same relationship with ordinary people. distinguished.
To explain it reluctantly, it is somewhat similar to the stage where a person transforms into a monster, but is not yet a monster.
But when the social structure changes and the number of [modified people] reaches a certain level, this note will automatically become invalid.
It can be said that the more information obtained from Kuro, the more Milo will reject him.
This is a difference in path and cognition between the two. Lu Changchun, who followed up, consoled him: "Do you still remember what he said back then?"
Milo looked back, thought for a moment, and said: "The subject analyzes the object, the subject merges into the object, and the subject and the object merge with each other."
"Yes, this is actually the difference between our logic model and the way of thinking between us and other places. This is also the reason why I hate the way of cultivation in foreign lands."
With that said, Lu Changchun stretched out a hand and passed the information he knew to Milo.
According to what Lu Changchun told him, Milo finally understood the underlying logic of other cultivation systems.
The so-called subject analyzing the object refers to any practice system that uses the self as an individual to analyze external forces and continuously improve the self.
The power of this system comes from the individual's level of analysis of the outside world. Simply put, their mode of obtaining power and using power is basically the same. The level of power has nothing to do with the individual's inner quality. Therefore, the original evaluation given to them by Taoist Demiao was "specialized in Observing things without cultivating one’s mind.”
This is also the reason why Kuro likes Milo. If Milo can give up his inner pursuit and rely on his companion treasure, he can reach his level in a very short period of time, and may even surpass him.
After all, the practice system under this theory does not seem to require the pursuit of xinxing. As long as you have enough resources and knowledge, you can continue to make progress.
But this thing is somewhat similar to mathematics. If you know it, you know it, and if you don’t, you just don’t know it. You can’t even understand it, which basically cuts off the possibility of ordinary people rising.
Of course, if Milo really embarks on this path, it will be easy for him to regard human beings as experimental subjects over time. After all, in his eyes at that time, everyone can be divided by numbers and values.
Secondly, the integration of the subject into the object refers to a process in which the practicing individual borrows power from the outside and gradually integrates into the external force.
The most typical ones are divine magic and Shinto. Through unwavering faith, one can achieve a high degree of overlap with the gods, constantly borrow the power of the gods, and eventually become part of the gods.
Similarly, the practice of gods can also be regarded as a process of the integration of the gods as individuals, just like the origin of the world.
Eventually, the deity will merge with a certain concept or origin and become the incarnation of the concept or origin.
And this is also the reason why Cullo was surprised by Hansha Shinto. In their theory, believers believe in gods, and they should have faith in gods, dialectical theology, and finally integrate gods into faith and dialectics to achieve the same state of being with gods. realm.
The essence of this process is to use the gods as a bridge to gradually merge with the corresponding origins of the gods.
To put it bluntly, if the deity itself is not in perfect harmony with the origin and does not know how to correct itself, it is possible that a believer who is more in line with the origin and concept may usurp the god's throne.
Therefore, if you believe in a certain god in order to gain power, or believe simply for the sake of belief, this approach itself has fallen into inferiority and deviated from the right path of belief.
Of course, it is also because of this concept that outside of Hanxia, there are no gods equivalent to the Xuanguang Realm or even the Jade Liquid Realm. The true gods they talk about are all equivalent to the existence of Lianxu Hedao.
Similarly, the practice system under this theory is not simply Shinto. Various schools of thought have explored academics and order, and even the red theory of Milo's previous life, if transformed into a practice system, will be more inclined to a theoretical system in which the subject merges into the object.
It’s hard to do anything without learning, nothing to establish without faith, and failure without reality.
We learn, we believe, and we practice.
The final blend of subject and object is Han Xia, or the characteristic theory of the East, which is based on the theoretical system of the unity of nature and man.
The subject analyzes the object and the subject merges into the object, which essentially separates and opposes man and nature.
The subject's analysis of the object can also be understood as the individual grasping nature through analysis and cognition, and achieving the unity of man and nature.
The integration of the subject into the object can be understood as the individual's integration into nature with the help of faith, achieving the unity of nature and man.
Han Xia's theory of the unity of nature and man directly blurs the subject and object, believing that nature and the individual themselves are one, but human beings are only a part of nature and a member of the huge system of nature.
At the same time, human beings themselves are an extremely complex collection system, and this system has a close connection with nature. This is also a major basis for the connection between the internal organs of the human body and the natural yin and yang and five elements.
In the understanding of the system of unity of nature and man, humans themselves should be closely integrated with nature. However, after birth, they are contaminated with impurities and gradually become separated from nature. Therefore, the process of spiritual practice is to reduce the influence of acquired impurities and restore the connection with nature. However, this process emphasizes the individual self and the relationship with society, thus forming a system of "removing the false and retaining the true, and seeing the clear nature of the mind."
When I finally reached the state of the unity of nature and man again, it was completely different from the original unity of nature and man.
We are born from nature, we exist within nature, but we are independent from nature.
This is also a major reason why the Eastern civilization system is changeable and inclusive. It is also the biggest conflict between Milo and Kuro.
Milo recognizes all things in nature, accepts all things in nature, and is also accepted by all things in nature.
And Kuro analyzes all things and rejects all things, so he will naturally be rejected by all things.
'Although it is not a battle of great ways, the battle between me and Kuro has some feeling of a battle between heaven and man. It is difficult to coexist, so we are repelled. '
After clarifying the gap between the two sides, Milo's original disgust at being neither better nor worse was immediately relieved. After expressing his gratitude to Lu Changchun, he also further sorted out his future path.
Perhaps, he can be more relaxed about his own companion treasure, and don't think about analyzing all aspects so thoroughly, or when condensing the dharma, don't think about complete unification and control, but instead focus on controlling and sorting out.
This idea can be regarded as a fine-tuning of Miluo's own path. Therefore, with the thought, the names on the treasure scroll in Miluo's mind also changed slightly, and Miluo's wonderful treasure light also became a little softer.
Of course, this idea is just an idea now, it is still in practice, and no adjustments have been made, so the changes are extremely small. Even Lu Changchun who is beside Milo only feels that Milo's aura seems to be a little softer, but the specific changes are not clear.
However, Lu Changchun knew that Milo had gotten out of the influence of Ku Luo, so he did not continue to disturb Milo's self-adjustment, and said with a smile: "Since you are fine, I will go find some fine wine. This Jinhong City is the core of our Hanxia You can basically find all kinds of drinks in the twelve states here, except for a very few. In the same way, you can also find some natural and earthly treasures that you can’t usually see here. You can also go shopping. .”
After saying that, Lu Changchun stood up and left.
Milo carefully sorted out the information in his companion treasure.
At the same time, the information concepts and Tao principles corresponding to the three names of [Humanity·Ninth-level Transformer], [Heterogeneity·Eighth-level Arcanist] and [Herety·Seventh-level Prosthetic Arcanist] also follow. It no longer excludes, but begins to blend with the original name.
For example, [Humanity·From the Ninth Grade Carpenter] derived the variant [Prosthetist], [Humanity·From the Ninth Grade Physician] also derived the variant [Surgeon], in addition, the other names are also more or less influenced by There was some influence, and there were vague new changes, but they failed to condense into shape.
On the other hand, there is a shadow of a name beside [Humanity·Ninth Grade Transformed Person].
Milo looked at the name and then at [Artisan]. He could vaguely feel that the illusory name should be like [Yanshi]. He couldn't help but wonder if he should find some similar books to condense it.
But soon, he gave up the idea and planned to go back and have a good rest first, and deal with the rest after rest.
7017k
