Milo, whose eyes shone slightly, bowed slightly while Taoist Demiao looked dumbfounded, and said: "Although the sect does not mind the karma between the disciples and Shinto, it is better to have more than less, so please help cover it up. .”
Taoist Demiao did not refuse, and raised the surrounding smoke slightly to cover outsiders from prying at them.
Then, everyone in the Miaoyou Sect saw the clear air rolling behind Milo, and the phantoms of [God of Fortune], [God of Lu], [Shou Xing] and [God of Joy] flew out, and each of them fell on the colorful threads. Above, cooperate with each other as needed to bestow a little bit of auspicious blessings in exchange for colored threads.
Regarding the sudden appearance of these incarnations of gods, some of the monks who paid attention to Miao Youzong and saw them accidentally were a little dumbfounded.
A casual cultivator with a jade order hanging on his waist and a sharp edge hidden all over his body couldn't help but ask his companions: "Is the Miaoyou Sect a sect that is good at expelling gods, or is good at condensing the incarnation of Shinto?"
His companion knew that his friend was from Youzhou. Due to the influence of the environment, he still knew a little about the situation in the north. Basically, he could only learn about the sects in the south from books. It was normal to have doubts, so he explained: "Miao You Sect is not a Shinto sect, but the cultivators of this lineage have the most complicated methods of cultivation and are good at various methods. It is the sect that is the most difficult to distinguish among the nine immortal sects."
When the casual cultivator heard this, he was silent for a while and said: "I don't know how to classify it, and the shape is quite unique. It is probably the Miaoyou Sect?"
"So Jinyang, you have also heard this. Although it is wrong, it is true. Among the nine immortal sects, the monks and novices must be dressed as Bodhi Temple; the scholars are usually dressed as Haoran Mansion; the princes and nobles; and the rich and noble ones, 80% of them are from the Shrine; cold and stern, few words, tall and handsome, most of them are..."
The man first repeated what Jin Yang had not finished, and then said with a smile: "This sentence can actually be explained in another way. Those who are good at Buddhism are either Bodhi Temple or Western Demonic Cult; those who are good at Baijia Those who teach are generally from the Haoran Mansion; 80% of those who are proficient in Shinto are related to the Gods' Palace; 70% of the Sword Immortal lineage originates from the Shaoqing Sect."
At this point, the man suddenly stopped, looked at his friend, and said curiously: "Speaking of which, I have always been curious. Is your companion treasure due to the method of cultivation, or is it born this way? If it is the result of cultivation, Fa, then your teacher is most likely a descendant of the Shaoqing lineage, if not, it would be a pity."
"What's a pity?"
Jin Yang asked back and said with a smile: "No matter who my teacher is, before he died, he hoped that I could establish Taoism in Youzhou. This is also the reason why I came to Jinhong City today. I want to become famous again and get the recognition of Liuguan. Yes, let them approve the money for me and allow me to establish an orthodoxy in Youzhou."
As soon as these words came out, many names appeared above them, and Milo, who had condensed the shadow of the gods, couldn't help but lower his head and glanced at Taoist Jinyang.
Jin Yang's spiritual sense was sharp, and as soon as Milo's eyes focused, he looked back.
The two looked at each other, nodded to each other, and then looked away.
At this time, Milo's other incarnation of a god named "God of Joy" met another young man who was also collecting colored threads.
Apart from his dark shoulder-length hair, whether it is his pince-nez monocle with a slender gold chain or his black robe with purple patterns, this acquaintance looks and feels like the one around him. The colored threads are very mismatched.
But this young man took away the colorful threads in an understatement. Although the various blessings condensed on his fingertips were different from Milo's method, they were also perfectly in line with the legal prohibitions of Jinhong City and the operating rules of Hanxia Shinto.
As if this is how it should be, this is how it should be.
After also noticing Milo's gaze, the young man looked back with a trace of surprise in his eyes.
Then the corners of the young man's mouth were slightly raised, and he gave a slight salute to Milo. Both the curvature of the hook and the gesture of the salute were the same as before. He stepped forward and said: "I didn't expect that this Taoist has such a hobby, or that You monks in Hanxia don’t mind your gender?”
Milo's expression remained unchanged and he said bluntly: "The essence of the Shinto incarnation lies in conforming to the wishes of all living beings in the world. All living beings think that the God of Joy should be in the image of a woman, so the Shinto incarnation will naturally take the form of a woman. These images are not created by me. It is determined by sentient beings.”
"Is it not you who are samadhi, but all living beings? Hanxia's practice system is really interesting. No matter how many times I see it, I still find it very wonderful."
In the eye of the young man wearing a monocle, strange lines rotated, and he said softly: "In my original understanding, if the way of spiritual practice in the world is to be reached to the extreme, it is the subject analyzing the object, or The subject merges into the object, and the subject and object blend with each other. This is a dead end. But is Hanxia’s civilization centered on the blending of subject and object? This core not only affects Shinto, but also affects Hanxia’s emptiness..."
Halfway through the young man's words, a trace of blood suddenly flowed out from the corner of his mouth, as if he had received some backlash, but he looked at Milo indifferently, and a slender red thread appeared in his hand.
Under his gaze, the red thread continued to decompose into pure wish power, the divine power of Qiao Empress, the power of the Sun, Taiyin, Chonghua, Taibai, Serchen, Yinghuo, Dihou Qiyao Star, and some Shinto order.
Although these powers disappear instantly after being broken down.
But the change in that moment still made Milo understand the meaning of the young man's words.
The subject in his words should refer to himself, and the object should refer to external objects, or even the world itself.
The so-called subject analyzing the object, subject integrating into the object, and subject and object blending should correspond to three different road concepts.
Milo frowned slightly, looked at the young man up and down, and then flew lightly to the other side, continuing to bless and collect the thread.
The unexpected move instantly interrupted the long speech brewing in the young man's heart. He looked at Milo's [God of Joy] incarnation and opened his mouth, but in the end he couldn't speak. He could only continue to maintain his original smile and go ahead. Get out of here.
On the other side, Milo himself frowned slightly, but he never relaxed.
When Lu Changchun saw this, he smiled and said, "What? You know how difficult Shinto is!"
"it's not true."
Milo shook his head and told Taoist Demiao about his previous experience.
Taoist Demiao's face changed slightly when he heard this. Lu Changchun beside him couldn't help but said: "The subject analyzes the object, the subject merges into the object, the subject and the object blend with each other. Boy Milo, you have met a top arcanist. , he’s still a legendary magician! Logically speaking, Liu Guan shouldn’t allow such a person to walk around freely in Hanxia.”
Milo was stunned for a moment by the two sudden names. Taoist Demiao beside him said slowly: "Changchun, this is Jinhong City. Don't call it a legend, even if it is the demigod, holy spirit, or saint in their mouth, What does it matter even if the true God comes, what kind of troubles can be caused?"
After saying that, Taoist Demiao looked at Miluo: "You don't need to pay attention. This is the summary of some monks in the Western and Southern Islands about their practice. Although they specialize in studying objects and do not cultivate their mind, so far, it is clear It can be regarded as a great way to support several powerful people who are equivalent to us in the realm of refining gods and returning to the void. As long as you don’t go in-depth, it’s okay to simply learn a thing or two. I remember that there are some related books for sale in Jinhong City. You can go and read them. one look."
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